Changes

[[Lacan]] identifies four viables types of social bond which regulate [[intersubjective]] relations. Articulations of the [[symbolic]] network, the [[Four Discourses]] get [[structure]]d throughout dramatic reflection: <i>[[plus-de-jouir]]</i> and <i>[[jouisancejouissance]]</i>; the [[master]] and the [[slave]]; [[Marx]]; [[knowledge]], [[truth]] and <i>[[jouissance]]</i>; the [[Father]] of <i>[[Totem and Taboo]]</i> who is all love - or all <i>jouissance</i> - and whose murder generates the [[love]] of the [[Dead]] [[Father]], a [[father]] to whom [[Lacan]] opposes both the [[Father]] presiding over the first idealization - the one deserving [[love]] - and the [[Father]] who enters the [[discourse of the Master]] and is thereby [[castrate]]d <i>ab initio</i>. For [[Lacan]] "the [[death]] of the [[father]] is the key to supreme <i>[[jouissance]]</i>, later identified with the [[mother]] as [[aim]] of [[incest]]." [[PsychoanalyisPsychoanalysis]] "is not constructed on the proposition 'to sleep with the mother' but on the death of the father as primal <i>[[jouissance]]</i>." The [[real]] [[father]] is not the father of biological reality, be he who upholds "the Real as impossible." From the [[Oedipus complex]] [[Lacan]] only saves the [[paternal metaphor]] and the [[Name-of-the-Father]] which "is positioned where [[knowledge]] acts as [[truth]]. [[Psychoanalysis]] consolidates the [[law]]."<br>