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{{SSeminarsNavBar|RightPrevLink=Seminar XVI|RightPrevText=Seminar XVI|RightNextLink=Seminar XVIII|RightNextText=Seminar XVIII}}
{| align="center" style="width:700px; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"
|-
| style="width:150px;text-align:left; line-height:2.0em; padding-left:10px;"| 1969 - 1970
| style="width:150px;text-align:left; line-height:2.0em; padding-left:10px;"| [[Seminar XVII]]
| style="width:300px;text-align:left; line-height:2.0em; padding-left:10px;"| ''[[Seminar XVII|L'envers de la psychanalyse]]''<BR><big>[[Seminar XVII|The Reverse of Psychoanalysis]]</big>
|}
[[Image:Sem.XVII.jpg|border|300px|right]]
[[Lacan]] [[identifies]] four viables types of [[social]] bond which regulate [[intersubjective]] relations. Articulations of the [[symbolic]] network, the [[Four Discourses]] get [[structure]]d throughout dramatic [[reflection]]: <i>[[plus-de-jouir]]</i> and <i>[[jouissance]]</i>; the [[master]] and the [[slave]]; [[Marx]]; [[knowledge]], [[truth]] and <i>[[jouissance]]</i>; the [[Father]] of <i>[[Totem and Taboo]]</i> who is all love - or all <i>jouissance</i> - and whose [[murder]] generates the [[love]] of the [[Dead]] [[Father]], a [[father]] to whom [[Lacan]] opposes both the [[Father]] presiding over the first [[idealization]] - the one deserving [[love]] - and the [[Father]] who enters the [[discourse of the Master]] and is thereby [[castrate]]d <i>ab initio</i>. For [[Lacan]] "the [[death]] of the [[father]] is the key to supreme <i>[[jouissance]]</i>, later [[identified]] with the [[mother]] as [[aim]] of [[incest]]." [[Psychoanalysis]] "is not constructed on the proposition 'to [[sleep]] with the mother' but on the death of the father as [[primal]] <i>[[jouissance]]</i>." The [[real]] [[father]] is not the father of [[biological]] [[reality]], be he who upholds "[[the Real]] as [[impossible]]." From the [[Oedipus complex]] [[Lacan]] only saves the [[paternal metaphor]] and the [[Name-of-the-Father]] which "is positioned where [[knowledge]] [[acts]] as [[truth]]. [[Psychoanalysis]] consolidates the [[law]]."<br>
The novelty in this [[seminar]] is the [[return]] of the [[hysteric]], with <i>[[Dora]]</i> and <i>la Belle Bouche erre</i> - the Beautiful Mouth wanders - an allusion to the [[dream]] of the beautiful butcher's wife [[analyzed]] by [[Freud]] and carried on in "The direction of the [[treatment]] and the principles of [[power]]" (<i>[[Écrits: A Selection]]</i>). [[Three]] questions: the rapport between <i>[[jouissance]]</i> and the [[desire]] for unfulfilled desire; the [[hysteric]] who makes man - <i>fait l'[[homme]]</i> or the [[Master]] - she constructs him as "a man prompted by the desire to [[know]]"; a new conception of the [[cure]] as a "hystericizaton of dicourse," which the [[analyst]] introduces at the [[structural]] level. This leaves untouched [[hysteria]] as attributed to woman - the only [[discourse]] where [[sexual difference]] comes openly into play. [[Castration]] is "the [[deprivation]] of [[woman]]," insofar as "she would fulfill herself in the smallest [[signifier]]." [[Woman]] is [[absent]] from the field of the [[signifier]].<br>
As to the [[matheme]]s "a fundamental starting relation" functions as a postulate:
[[Image:lacansem1c2.gif|center]]
S1 refers to "the marked circle of the field of the [[Other]]," it is the [[Master-Signifier]]. S2 is the "battery of [[signifiers]], already there" at the [[place]] where "one wants to determine the status of a discourse as status of [[statement]]," that is knowledge - <i>[[savoir]]</i>. S1 comes into play in a signifying battery conforming the network of knowledge. <font face="LACAN" size="3">S</font> is [[The Subject|the subject]], marked by the unbroken line - <i>[[trait]] [[unaire]]</i> - which represents it and is different from the [[living]] [[individual]] who is not the locus of this subject. Add the <i>[[objet]] a</i>, the [[object]]-waste or the [[loss]] of the object that ocurred when the originary division of [[The Subject|the subject]] took place - the object that is the [[cause]] of desire: the <i>plus-de-[[jouir]]</i>.</font><p> {{Center|'''[[Discourse of the Master]]''': [[Image:lacansem1c3.gif|center]]}}} It is the basic discourse from which the other three derive. The dominant [[position]] is occupied by the [[master signifier]], S1, which represents the [[subject]], S, for all other signifiers: S2. In this signifying operation there is a [[surplus]]: <i>[[objet a]]</i>. All attempts at totalisation are doomed to fail. This [[discourse]] masks the [[division]] of the [[subject]], it illustrates the [[structure]] of the [[dialectic]] of the [[master]] and the [[slave]]. The master, S1, is the [[agent]] who puts the slave, S2, to [[work]]: the result is a surplus, <i>objet a</i>, that the [[master]] struggles to appropriate. {{Center|'''[[Discourse of the University]]''': [[Image:lacansem1c4.gif|center]]}} It is caused by a anticlockwise quarter turn of the previous discourse. The dominant position is occupied by knowledge - <i>savoir</i>. An attempt to [[mastery]] can be traced behind the endeavors to impart neutral knowledge: domination of the other to whom knowledge is transmitted. This [[hegemony]] is [[visible]] in [[modernity]] with [[science]]. {{Center|'''[[Discourse of the Hysteric]]''': [[Image:lacansem1c5.gif|center]]}} It is effected by a clockwise quarter turn of the discourse of the master. It is not simply "that which is uttered by the hysteric," but a certain kind of articulation in which any subject may be inscribed. The [[divided]] subject, S, the [[symptom]], is in the pole position. This discourse points toward knowledge. "The cure involves the structural introduction of the discourse of the hysteric by way of artificial [[conditions]]": the analyst hystericizes the [[analysand]]'s discourse. {{Center|'''[[Discourse of the Analyst]]''': [[Image:lacansem1c6.gif|center]]}} It is produced by a quarter turn of the discourse of the hysteric in the same way as Freud develops psychoanalysis by giving an interpretative turn to the discourse of his [[hysterical]] [[patients]]. The position of the agent - the analyst - is occipied by <i>objet a</i>: the analyst becomes the cause of the analysand's desire. This discourse [[being]] the reverse of the discourse of the master, does it make psychoanalysis an essentially subversive [[practice]] which undermines attempts at domination and mastery? In any [[case]], this [[algebra]] is concerned with the positions which are fixed: [[Image:lacansem1c7.gif|center]] A the end of [[The Seminar|the seminar]] Lacan adds the opposition between '[[impossibility]]' and '[[impotence]]' - <i>impuissance</i>: "the impossible is the real where [[speech]], as <i>objet a</i>, functions like a carrion" and "impotence protects truth." He states in his new [[translation]] of <i>[[Wo Es war, soll Ich werden|Wo Es War, soll Ich werden]]</i>, work is for the analyst and "<i>plus-de-jouir</i> is for you": "Where <i>plus-de-jouir</i> was, the <i>plus-de-jouir</i> of the other, me, insofar as I utter the [[psychoanalytic]] act, I must come."<br> There is the story of the three Congolese, analyzed by Lacan after WWII: "Their [[unconscious]] functioned according to the rules of the [[Oedipus]] [[complex]], it was the unconscious that had been sold to [[them]] at the same [[time]] as the laws of colonization, an exotic [[form]] of the discourse of the Master, a [[regression]] before imperialist [[capitalism]]." Are the capitalistic or imperialistic [[discourses]] mentioned only metamorphoses of the discourse of the Master?<br> As to the <i>envers</i> of psychoanalysis, sometimes it is the discourse of the Master when it functions as a foil. Sometimes it is unconscious discourse as the knowledge located where wrong and [[right]] sides ([[analytic]] discourse) cannot be separated, following the Moebius [[strip]]. "The <i>envers</i> is assonant with truth; one moves to the <i>envers</i>, but the <i>envers</i> does not explain any right side." "[[Radiophonie]]" (<i>Autres écrits</i>) is an interview recorded while <i>L'envers de la psychanalyse...</i> is taking place. In it Lacan declares that if "[[language]] is the condition of the unconscious, the unconscious is the condition of [[linguistics]]." Freud anticipates [[Saussure]] and the Prague Circle when he sticks to the [[patient]]'s [[words]], [[jokes]], [[slips of the tongue]], and brings to light the importance of [[condensation]] and [[displacement]] in the production of [[dreams]]. The unconscious is the fact "that [[The Subject|the subject]] is not the one who [[knows]] what he says. Whoever articulates the unconscious says that it is either that or [[nothing]]." Linguistics has no hold on the unconscious since it leaves as a blank that which produces effects on the unconscious, the <i>objet a</i>, the focus of the analytic act - of any act. "Only the discourse that defines itself in [[terms]] given by psychoanalysis manifests [[The Subject|the subject]] as other, whereas science, by making the subject a master, conceals him, so the desire that gives way to him bars the subject for me without remedy." There is only one [[myth]] in Lacan's discourse: the [[Freudian]] [[Oedipus Complex|Oedipus complex]]. "In psychoanalysis, as well as in the unconscious, man knows nothing of woman, and woman nothing of man. The [[phallus]] epitomizes the point in myth where the [[sexual]] becomes the [[passion]] of the signifier." There is, however, no [[algebraic]] [[formula]] for the unconscious discourse: "...the unconscious is only the [[metaphorical]] term designating the knowledge only sustained when presented as impossible, so that it can conform by being real - real discourse." ==French=={| class="toccolourswikitable floatright" width="430px" cellpadding="0" cellspacing="0" align="center" bgcolor="#ffffff" style="float: right; clearmargin-left: right10px; marginline-height: 0 0 02.5em 1em0em; padding-left:60px; background:#ffffff; text-align:center;"|+ -| bgcolor="#ffffff" width="230px" style="padding-left:10px" | Date| bgcolor="#ffffff" width="100px" style="padding-left:10px" | PDF| bgcolor="#ffffff" width="100px" style="padding-left:10px" | MP3|-| bgcolor="#ffffff" style="padding-left:15px" | 26 novembre 1969| [http://ecole-lacanienne.net/wp-content/uploads/2016/04/1969.11.26.pdf pdf]| [http://www.valas.fr/IMG/mp3/1_envers_26_11_69.mp3 mp3]|-| bgcolor="#ffffff" style="padding-left:15px" | 03 décembre 1969| [http://ecole-lacanienne.net/wp-content/uploads/2016/04/1969.12.03.pdf pdf]| ?? |-| bgcolor="#ffffff" style="padding-left:15px" | 17 décembre 1969| [http://ecole-lacanienne.net/wp-content/uploads/2016/04/1969.12.17.pdf pdf]| [http://www.valas.fr/IMG/mp3/2_envers_17_12_69.mp3 mp3]|-| bgcolor="#ffffff" style="padding-left:15px" | 14 janvier 1970| [http://ecole-lacanienne.net/wp-content/uploads/2016/04/1970.01.14.pdf pdf]| [http://www.valas.fr/IMG/mp3/3_envers_14_1_70.mp3 mp3]|-| bgcolor="#ffffff" style="padding-left:15px" | 21 janvier 1970| [http://ecole-lacanienne.net/wp-content/uploads/2016/04/1970.01.21.pdf pdf]| [http://www.valas.fr/IMG/mp3/4_envers_21_1_70.mp3 mp3]|-| bgcolor="#ffffff" style="padding-left:15px" | 11 février 1970| [http://ecole-lacanienne.net/wp-content/uploads/2016/04/1970.02.11.pdf pdf]| [http://www.valas.fr/IMG/mp3/_5_envers_11_2_70.mp3 mp3]|-| bgcolor="#ffffff" style="fontpadding-left:15px" | 18 février 1970| [http://ecole-lacanienne.net/wp-sizecontent/uploads/2016/04/1970.02.18.pdf pdf]| [http: larger; margin//www.valas.fr/IMG/mp3/6_envers_18_2_70.mp3 mp3]|-| bgcolor="#ffffff" style="padding-left: 1em;15px"|11 mars 1970|[http://ecole-lacanienne.net/wp- content/uploads/2016/04/1970.03.11.pdf pdf]| [http://www.valas.fr/IMG/mp3/7_envers_11_3_70.mp3 mp3]|-| bgcolor="#ffffff" style="verticalpadding-alignleft:15px" | 18 mars 1970| [http://ecole-lacanienne.net/wp-content/uploads/2016/04/1970.03.18.pdf pdf]| [http://www.valas.fr/IMG/mp3/8_envers_18_3_70.mp3 mp3]|-| bgcolor="#ffffff" style="padding-left: top;15px"| 08 avril 1970| [http://ecole-lacanienne.net/wp-content/uploads/2016/04/1970.04.08.pdf pdf]| [http://www.valas.fr/IMG/mp3/9_envers_8_4_70_radiophonie.mp3 mp3]|-|bgcolor="#ffffff" style="backgroundpadding-left:15px" | 15 avril 1970| [http://ecole-lacanienne.net/wp-content/uploads/2016/04/1970.04.15.pdf pdf]| [http: //www.valas.fr/IMG/mp3/10_envers_15_4_70.mp3 mp3]|-| bgcolor="#CCCCCC;ffffff" colspanstyle="3padding-left:15px" | 20 mai 1970| [http://ecole-lacanienne.net/wp-content/uploads/2016/04/1970.05.20.pdf pdf]| [http://www.valas.fr/IMG/mp3/11_envers_20_5_70.mp3 mp3]|-| bgcolor="#ffffff" alignstyle=center"padding-left:15px" | 10 juin 1970| [http://ecole-lacanienne.net/wp-content/uploads/2016/04/1970.06.10.pdf pdf]|'''Download'''[http://www.valas.fr/IMG/mp3/14_envers_10_6_70.mp3 mp3]|- | bgcolor="#ffffff" style="verticalpadding-alignleft: top;15px"| 17 juin 1970|[http://ecole-lacanienne.net/wp-content/uploads/2016/04/1970.06.17.pdf pdf]| [http://www.valas.fr/IMG/mp3/15_envers_17_6_70.mp3 mp3]|}French versions of [[Jacques Lacan|Lacan's]] [[Seminars]] Source: http://ecole-lacanienne.net* [http[:File:Seminaire_17.pdf|Download]]<!-- <BR>{{Center|<pdf width="500px" height="600px">File:Seminaire_17.pdf</pdf>}} -->{{Right|{{collapse top|File:Seminaire_17.pdf|padding=5em|width=100%|border2=0px|border=0px}}<pdf width="400px" 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{{Archive#widget:MEJS|url1=http://archive.nosubject.com/seminaires/seminaireXX/1973.01.16.mp3|title1=1973.01.16|url2=http://archive.nosubject.com/seminaires/seminaireXX/1972.11.21.mp3|title2=1972.11.21|url3=http://archive.nosubject.com/seminaires/seminaireXX/1972.12.12.b.mp3|title3=1972.12.12}} ==[[Widget:MEJS13]] [https://seminaireXVIInosubject.com/index.php?title=Widget:MEJS13&action=edit REALEDIT]== {{#widget:MEJS13|title10=15 avril 1970|title11=20 mai 1970|title12=10 juin 1970|title13=17 juin 1970|title1=26 novembre 1969|title2=17 décembre 1969|title3=14 janvier 1970|title4=21 janvier 1970|title5=11 février 1970|title6=18 février 1970|title7=11 mars 1970|title8=18 mars 1970|title9=08 avril 1970|url10=http://www.valas.12fr/IMG/mp3/10_envers_15_4_70.mp3|url11=http://www.valas.fr/IMG/mp3/11_envers_20_5_70.mp3|url12=http://www.valas.fr/IMG/mp3/14_envers_10_6_70.mp3|url13=http://www.valas.fr/IMG/mp3/15_envers_17_6_70.mp3|url1=http://www.valas.fr/IMG/mp3/1_envers_26_11_69.mp3|url2=http://www.valas.fr/IMG/mp3/2_envers_17_12_69.mp3|url3=http://www.valas.fr/IMG/mp3/3_envers_14_1_70.mp3|url4=http://www.valas.fr/IMG/mp3/4_envers_21_1_70.mp3|url5=http://www.valas.fr/IMG/mp3/_5_envers_11_2_70.mp3|url6=http://www.valas.fr/IMG/mp3/6_envers_18_2_70.mp3|url7=http://www.valas.fr/IMG/mp3/7_envers_11_3_70.mp3|url8=http://www.valas.fr/IMG/mp3/8_envers_18_3_70.mp3|url9=http://www.valas.03fr/IMG/mp3/9_envers_8_4_70_radiophonie.pdf mp3}} <!--1969-1970<b>Le séminaire, Livre XVII: L'envers de la [[psychanalyse]].12</b><br>[[French]]: (texte établi par Jacques-[[Alain]] [[Miller]]), [[Paris]]: Seuil, 1991.<br>[[English]]: unpublished. {| style="width:100%; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|The Seminar of Jacques Lacan: Book II : The Ego in Freud's Theory and in the Technique of Psychoanalysis 1954-1955 (Seminar of Jacques Lacan)]]. Ed. [[Jacques-Alain Miller]]. Trans. [[Sylvana Tomaselli]]. New York: W. W. Norton & Company, 1991. Paperback, Language: English, ISBN: 0393307093. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/0393307093/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/0393307093/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/0393307093/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/0393307093/nosubjencyofl-21/ Amazon.co.uk] or [http://www.amazon.fr/exec/obidos/ASIN/0393307093/nosub04-21/ Amazon.fr].</small></small>|}<BR>{| style="width:100%; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|Le séminaire, Livre II: Le moi dans la théorie de Freud et dans la technique de la psychanalyse]]. Ed. [[Jacques-Alain Miller]]. Paris: Seuil, 1977. 374 pages, Language: French, ISBN: 2020047276. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/2020047276/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/2020047276/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/2020047276/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/2020047276/nosubjencyofl-21/ Amazon.co.uk] or [http://www.amazon.03fr/exec/obidos/ASIN/2020047276/nosub04-21/ Amazon.pdffr].</small></small>
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[[Category:Jacques Lacan]] [[Category:Seminars]]
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