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{{SSeminarsNavBar|RightPrevLink=Seminar XVI|RightPrevText=Seminar XVI|RightNextLink=Seminar XVIII|RightNextText=Seminar XVIII}}

{| stylealign="line-height:2.0em;width:100%;text-align:justify;border-spacing:8px;center"|style="width:100%700px;border:0px 1px solid #cccccc;background-color:#ffffffaaa;vertical-align:top"|{| width="100%" cellpadding="0" cellspacing="0" style="text-align:justifyleft;verticalline-alignheight:top2.0em;backgroundpadding-colorleft:#ffffff10px;"

|style="width:150px;text-align:justify;color:#000left;line-height:2.5em0em;alignpadding-left:justify10px;"|1969 - 1970{| align="center" style="width:350px; border:1px solid #aaa150px;text-align:left; line-height:2.0em; padding-left:10px;"| [[Seminar XVII]]|widthstyle="100px"||width="250px"||:300px;text-align:left; line-| [[{{Y}}|1969 height:2.0em; padding- 1970]]left:10px;"| ''[[Seminar XVII|L'envers de la psychanalyse]]''<BR><big>[[Seminar XVII|The Reverse of Psychoanalysis]]</big>

Lacan identifies four viables types of social bond which regulate intersubjective relations. Articulations of the symbolic network, the Four Discourses get structured throughout dramatic reflection[[Image: <i>plus-de-jouir</i> and <i>jouisance</i>; the master and the slave; Marx; knowledge, truth and <i>jouissance</i>; the Father of <i>Totem and Taboo</i> who is all love - or all <i>jouissance</i> - and whose murder generates the love of the Dead Father, a father to whom Lacan opposes both the Father presiding over the first idealization - the one deserving love - and the Father who enters the discourse of the Master and is thereby castrated <i>ab initio</i>. For Lacan "the death of the father is the key to supreme <i>jouissance</i>, later identified with the mother as aim of incest." Psychoanalyis "is not constructed on the proposition 'to sleep with the mother' but on the death of the father as primal <i>jouissance</i>." The real father is not the father of biological reality, be he who upholds "the Real as impossible." From the Oedipus complex Lacan only saves the paternal metaphor and the Name-of-the-Father which "is positioned where knowledge acts as truthSem. Psychoanalysis consolidates the lawXVII."<br>jpg|border|300px|right]]

The novelty in this seminar is the return [[Lacan]] [[identifies]] four viables types of [[social]] bond which regulate [[intersubjective]] relations. Articulations of the hysteric[[symbolic]] network, with the [[Four Discourses]] get [[structure]]d throughout dramatic [[reflection]]: <i>Dora[[plus-de-jouir]]</i> and <i>la Belle Bouche erre[[jouissance]]</i> - the Beautiful Mouth wanders - an allusion to ; the dream of the beautiful butcher's wife analyzed by Freud [[master]] and carried on in "The direction of the treatment [[slave]]; [[Marx]]; [[knowledge]], [[truth]] and <i>[[jouissance]]</i>; the principles [[Father]] of power" (<i>Écrits: A Selection[[Totem and Taboo]]</i>). Three questions: the rapport between who is all love - or all <i>jouissance</i> - and whose [[murder]] generates the [[love]] of the [[Dead]] [[Father]], a [[father]] to whom [[Lacan]] opposes both the [[Father]] presiding over the first [[idealization]] - the desire for unfulfilled desire; one deserving [[love]] - and the hysteric [[Father]] who makes man - enters the [[discourse of the Master]] and is thereby [[castrate]]d <i>ab initio</i>. For [[Lacan]] "the [[death]] of the [[father]] is the key to supreme <i>fait l'homme[[jouissance]]</i> or , later [[identified]] with the Master - she constructs him [[mother]] as [[aim]] of [[incest]]."a man prompted by [[Psychoanalysis]] "is not constructed on the desire proposition 'to know"; a new conception [[sleep]] with the mother' but on the death of the cure father as a [[primal]] <i>[[jouissance]]</i>."hystericizaton The [[real]] [[father]] is not the father of dicourse[[biological]] [[reality]],be he who upholds " which [[the analyst introduces at the structural levelReal]] as [[impossible]]. This leaves untouched hysteria as attributed to woman - " From the [[Oedipus complex]] [[Lacan]] only discourse where sexual difference comes openly into play. Castration is "saves the [[paternal metaphor]] and the deprivation [[Name-of woman,-the-Father]] which " insofar is positioned where [[knowledge]] [[acts]] as "she would fulfill herself in [[truth]]. [[Psychoanalysis]] consolidates the smallest signifier[[law]]." Woman is absent from the field of the signifier.<br>As to the mathemes "a fundamental starting relation" functions as a postulate:

S1 refers to "the marked circle of the field of the [[Other]]," it is the [[Master-Signifier]]. S2 is the "battery of [[signifiers]], already there" at the [[place ]] where "one wants to determine the status of a discourse as status of [[statement]]," that is knowledge - <i>[[savoir]]</i>. S1 comes into play in a signifying battery conforming the network of knowledge. <img srcfont face="lacansem1b1.gifLACAN" valignsize="bottom" height="11" width="123">S</font> is [[The Subject|the subject]], marked by the unbroken line - <i>[[trait ]] [[unaire]]</i> - which represents it and is different from the [[living ]] [[individual ]] who is not the locus of this subject. Add the <i>[[objet ]] a</i>, the [[object]]-waste or the [[loss ]] of the object that ocurred when the originary division of [[The Subject|the subject ]] took place - the object that is the [[cause ]] of desire: the <i>plus-de-[[jouir]]</i>.</font><p>Discourse of the Master: [[Image:lacansem1c3.gif|center]] It is the basic discourse from which the other three derive. The dominant position is occupied by the master signifier, S1, which represents the subject, S, for all other signifiers: S2. In this signifying operation there is a surplus: <i>objet a</i>. All attempts at totalisation are doomed to fail. This discourse masks the division of the subject, it illustrates the structure of the dialectic of the master and the slave. The master, S1, is the agent who puts the slave, S2, to work: the result is a surplus, <i>objet a</i>, that the master struggles to appropriate.Discourse of the University:

{{Center|'''[[Discourse of the Master]]''': [[Image:lacansem1c4lacansem1c3.gif|center]]}}}

It is caused by a anticlockwise quarter turn of the previous basic discoursefrom which the other three derive. The dominant [[position ]] is occupied by knowledge - the [[master signifier]], S1, which represents the [[subject]], S, for all other signifiers: S2. In this signifying operation there is a [[surplus]]: <i>savoir[[objet a]]</i>. An attempt All attempts at totalisation are doomed to mastery can be traced behind fail. This [[discourse]] masks the [[division]] of the [[subject]], it illustrates the [[structure]] of the endeavors [[dialectic]] of the [[master]] and the [[slave]]. The master, S1, is the [[agent]] who puts the slave, S2, to impart neutral knowledge[[work]]: domination of the other result is a surplus, <i>objet a</i>, that the [[master]] struggles to whom knowledge is transmitted. This hegemony is visible in modernity with scienceappropriate.

{{Center|'''[[Discourse of the HystericUniversity]]''':[[Image:lacansem1c4.gif|center]]}}

It is caused by a anticlockwise quarter turn of the previous discourse. The dominant position is occupied by knowledge - <i>savoir</i>. An attempt to [[Imagemastery]] can be traced behind the endeavors to impart neutral knowledge:lacansem1c5domination of the other to whom knowledge is transmitted.gif|centerThis [[hegemony]]is [[visible]] in [[modernity]] with [[science]].

It is effected by a clockwise quarter turn {{Center|'''[[Discourse of the discourse of the master. It is not simply "that which is uttered by the hysteric," but a certain kind of articulation in which any subject may be inscribed. The divided subject, S, the symptom, is in the pole position. This discourse points toward knowledge. "The cure involves the structural introduction of the discourse of the hysteric by way of artificial conditions"Hysteric]]''': [[Image: the analyst hystericizes the analysand's discourselacansem1c5.gif|center]]}}

Discourse It is effected by a clockwise quarter turn of the Analystdiscourse of the master. It is not simply "that which is uttered by the hysteric," but a certain kind of articulation in which any subject may be inscribed. The [[divided]] subject, S, the [[symptom]], is in the pole position. This discourse points toward knowledge. "The cure involves the structural introduction of the discourse of the hysteric by way of artificial [[conditions]]":the analyst hystericizes the [[analysand]]'s discourse.

{{Center|'''[[Discourse of the Analyst]]''': [[Image:lacansem1c6.gif|center]]}}

It is produced by a quarter turn of the discourse of the hysteric in the same way as Freud develops psychoanalysis by giving an interpretative turn to the discourse of his hysterical patients. The position of the agent - the analyst - is occipied by <i>objet a</i>: the analyst becomes the cause of the analysand's desire. This discourse being the reverse of the discourse of the master, does it make psychoanalysis an essentially subversive practice which undermines attempts at domination and mastery? In any [[case]], this [[algebra ]] is concerned with the positions which are fixed:

A the end of [[The Seminar|the seminar ]] Lacan adds the opposition between '[[impossibility]]' and '[[impotence]]' - <i>impuissance</i>: "the impossible is the real where [[speech]], as <i>objet a</i>, functions like a carrion" and "impotence protects truth." He states in his new [[translation ]] of <i>[[Wo Es war, soll Ich werden|Wo Es War, soll Ich werden]]</i>, work is for the analyst and "<i>plus-de-jouir</i> is for you": "Where <i>plus-de-jouir</i> was, the <i>plus-de-jouir</i> of the other, me, insofar as I utter the [[psychoanalytic ]] act, I must come."<br>

There is the story of the three Congolese, analyzed by Lacan after WWII: "Their [[unconscious ]] functioned according to the rules of the [[Oedipus ]] [[complex]], it was the unconscious that had been sold to [[them ]] at the same [[time ]] as the laws of colonization, an exotic [[form ]] of the discourse of the Master, a [[regression ]] before imperialist [[capitalism]]." Are the capitalistic or imperialistic [[discourses ]] mentioned only metamorphoses of the discourse of the Master?<br>As to the <i>envers</i> of psychoanalysis, sometimes it is the discourse of the Master when it functions as a foil. Sometimes it is unconscious discourse as the knowledge located where wrong and right sides (analytic discourse) cannot be separated, following the Moebius strip. "The <i>envers</i> is assonant with truth; one moves to the <i>envers</i>, but the <i>envers</i> does not explain any right side."

"Radiophonie" (<i>Autres écrits</i>) is an interview recorded while As to the <i>L'envers...</i> is taking place. In it Lacan declares that if "language is the condition of the unconsciouspsychoanalysis, the unconscious sometimes it is the condition discourse of linguistics." Freud anticipates Saussure and the Prague Circle Master when he sticks to the patient's words, jokes, slips of the tongue, and brings to light the importance of condensation and displacement in the production of dreamsit functions as a foil. The unconscious is the fact "that the subject is not the one who knows what he says. Whoever articulates the unconscious says that Sometimes it is either that or nothing." Linguistics has no hold on the unconscious since it leaves discourse as a blank that which produces effects on the unconsciousknowledge located where wrong and [[right]] sides ([[analytic]] discourse) cannot be separated, following the Moebius [[strip]]. "The <i>objet aenvers</i>, the focus of the analytic act - of any act. "Only the discourse that defines itself in terms given by psychoanalysis manifests the subject as other, whereas science, by making the subject a master, conceals him, so the desire that gives way to him bars the subject for me without remedy." There is only assonant with truth; one myth in Lacan's discourse: moves to the Freudian Oedipus complex. "In psychoanalysis<i>envers</i>, as well as in but the unconscious, man knows nothing of woman, and woman nothing of man. The phallus epitomizes the point in myth where the sexual becomes the passion of the signifier." There is, however, no algebraic formula for the unconscious discourse: "...the unconscious is only the metaphorical term designating the knowledge only sustained when presented as impossible, so that it can conform by being real - real discourse<i>envers</i> does not explain any right side."

"[[Radiophonie]]" (<i>Autres écrits<!--1969-1970/i>) is an interview recorded while <bi>Le séminaire, Livre XVII: L'envers de la psychanalyse...</bi> is taking place. In it Lacan declares that if "[[language]] is the condition of the unconscious, the unconscious is the condition of [[linguistics]]." Freud anticipates [[Saussure]] and the Prague Circle when he sticks to the [[patient]]'s [[words]], [[jokes]], [[slips of the tongue]], and brings to light the importance of [[condensation]] and [[displacement]] in the production of [[dreams]]. The unconscious is the fact "that [[The Subject|the subject]] is not the one who [[knows]] what he says. Whoever articulates the unconscious says that it is either that or [[nothing]]." Linguistics has no hold on the unconscious since it leaves as a blank that which produces effects on the unconscious, the <i>objet a<br/i>French: (texte établi par Jacques, the focus of the analytic act -Alain Miller)of any act. "Only the discourse that defines itself in [[terms]] given by psychoanalysis manifests [[The Subject|the subject]] as other, whereas science, by making the subject a master, conceals him, Parisso the desire that gives way to him bars the subject for me without remedy." There is only one [[myth]] in Lacan's discourse: Seuilthe [[Freudian]] [[Oedipus Complex|Oedipus complex]]. "In psychoanalysis, 1991as well as in the unconscious, man knows nothing of woman, and woman nothing of man. The [[phallus]] epitomizes the point in myth where the [[sexual]] becomes the [[passion]] of the signifier.<br>English" There is, however, no [[algebraic]] [[formula]] for the unconscious discourse: unpublished"...the unconscious is only the [[metaphorical]] term designating the knowledge only sustained when presented as impossible, so that it can conform by being real - real discourse."

{| style="width:100%; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|The Seminar of Jacques Lacan: Book II : The Ego in Freud's Theory and in the Technique of Psychoanalysis 1954-1955 (Seminar of Jacques Lacan)]]. Ed. [[Jacques-Alain Miller]]. Trans. [[Sylvana Tomaselli]]. New York: W. W. Norton & Company, 1991. Paperback, Language: English, ISBN: 0393307093. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/0393307093/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/0393307093/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/0393307093/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/0393307093/nosubjencyofl-21/ Amazon.co.uk] or [http://www.amazon.fr/exec/obidos/ASIN/0393307093/nosub04-21/ Amazon.fr].</small></small>|}<BR>{| style="width:100%; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|Le séminaire, Livre II: Le moi dans la théorie de Freud et dans la technique de la psychanalyse]]. Ed. [[Jacques-Alain Miller]]. Paris: Seuil, 1977. 374 pages, Language: French, ISBN: 2020047276. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/2020047276/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/2020047276/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/2020047276/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/2020047276/nosubjencyofl-21/ Amazon.co.uk] or [http://www.amazon.fr/exec/obidos/ASIN/2020047276/nosub04-21/ Amazon.fr].</small></small>|}-->|-|} |style="width:100%;border-left:0px solid #cccccc;background-color:#ffffff;vertical-align:top;color:#000"|{| cellpadding="2" cellspacing="5" style="text-align:justify;vertical-align:top;background-color:#ffffff"|-|style="color:#000;line-height:2em;width:100%;";|{| class="wikitablefloatright" width="220px430px" cellpadding="0" border="0" cellspacing="0" align="center" bgcolor="#ffffff" style="float:right; margin-left: 10px;line-height:2.0em; padding-left:0px60px; background:#ffffff; text-align:center;"|-| align="center"| [[Image:Sem.XVII.jpg|200px|center]]

|}{| classbgcolor="wikitable#ffffff" width="220px230px" style="padding-left:10px" cellpadding| Date| bgcolor="0#ffffff" cellspacingwidth="0100px" alignstyle="centerpadding-left:10px" | PDF| bgcolor="#ffffff" width="100px" style="line-height:2.0em; padding-left:60px; background:#ffffff; text-align:center;10px"| MP3

| bgcolor="#ffffff" width="230px" style="padding-left:10px15px" | [[{{Y}}|Date]]26 novembre 1969| bgcolor="#ffffff" width="30px" style="padding[http://ecole-lacanienne.net/wp-left:10px" | [[{{Y}}|PDF]content/uploads/2016/04/1969.11.26.pdf pdf]| bgcolor="#ffffff" width="40px" style="padding-left:10px" | [[Jacques Lacanhttp:Audio|MP3]//www.valas.fr/IMG/mp3/1_envers_26_11_69.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|26 novembre 03 décembre 1969]]| [http://{{archive}}ecole-lacanienne.net/seminaireXVIIwp-content/uploads/2016/04/1969.1112.2603.pdf pdf]| [http://{{archive}}/seminaireXVII/1969.11.26.mp3 mp3]??

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|17 décembre 1969]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/2016/seminaireXVII04/1969.12.0317.pdf pdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1969.12.17mp3/2_envers_17_12_69.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|14 janvier 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.01.14.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.01.143_envers_14_1_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|21 janvier 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.01.21.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.01.214_envers_21_1_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|11 février 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.02.11.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.02.11_5_envers_11_2_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|18 février 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.02.18.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.02.186_envers_18_2_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|11 mars 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.03.11.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.03.117_envers_11_3_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|18 mars 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.03.18.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.03.188_envers_18_3_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|08 avril 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/2016/seminaireXVII04/1970.04.08.pdf pdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.04.08mp3/9_envers_8_4_70_radiophonie.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|15 avril 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/2016/seminaireXVII04/1970.04.15.pdf pdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.04.15mp3/10_envers_15_4_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|20 mai 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.05.20.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.05.2011_envers_20_5_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|10 juin 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.06.10.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.06.1014_envers_10_6_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|17 juin 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.06.17.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.06.1715_envers_17_6_70.mp3 mp3]

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REALEDIT]== {{#widget:MEJS|url1=http://archive.nosubject.com/seminaires/seminaireXX/1973.01.16.mp3|title1=1973.01.16|url2=http://archive.nosubject.com/seminaires/seminaireXX/1972.11.21.mp3|title2=1972.11.21|url3=http://archive.nosubject.com/seminaires/seminaireXX/1972.12.12.b.mp3|title3=1972.12.12}}   ==[[Widget:MEJS13]] [https://nosubject.com/index.php?title=Widget:MEJS13&action=edit REALEDIT]== {{#widget:MEJS13|title10=15 avril 1970|title11=20 mai 1970|title12=10 juin 1970|title13=17 juin 1970|title1=26 novembre 1969|title2=17 décembre 1969|title3=14 janvier 1970|title4=21 janvier 1970|title5=11 février 1970|title6=18 février 1970|title7=11 mars 1970|title8=18 mars 1970|title9=08 avril 1970|url10=http://www.valas.fr/IMG/mp3/10_envers_15_4_70.mp3|url11=http://www.valas.fr/IMG/mp3/11_envers_20_5_70.mp3|url12=http://www.valas.fr/IMG/mp3/14_envers_10_6_70.mp3|url13=http://www.valas.fr/IMG/mp3/15_envers_17_6_70.mp3|url1=http://www.valas.fr/IMG/mp3/1_envers_26_11_69.mp3|url2=http://www.valas.fr/IMG/mp3/2_envers_17_12_69.mp3|url3=http://www.valas.fr/IMG/mp3/3_envers_14_1_70.mp3|url4=http://www.valas.fr/IMG/mp3/4_envers_21_1_70.mp3|url5=http://www.valas.fr/IMG/mp3/_5_envers_11_2_70.mp3|url6=http://www.valas.fr/IMG/mp3/6_envers_18_2_70.mp3|url7=http://www.valas.fr/IMG/mp3/7_envers_11_3_70.mp3|url8=http://www.valas.fr/IMG/mp3/8_envers_18_3_70.mp3|url9=http://www.valas.fr/IMG/mp3/9_envers_8_4_70_radiophonie.mp3}}  <!-- Start 1969-1970<b>Le séminaire, Livre XVII: L'envers de la [[psychanalyse]].</b><br>[[French]]: (texte établi par Jacques-[[Alain]] [[Miller]]), [[Paris]]: Seuil, 1991.<br>[[English]]: unpublished. {| style="width:100%; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|The Seminar of Jacques Lacan: Book II : The Ego in Freud's Theory and in the Technique of Psychoanalysis 1954-1955 (Seminar of rightJacques Lacan)]]. Ed. [[Jacques-Alain Miller]]. Trans. [[Sylvana Tomaselli]]. New York: W. W. Norton & Company, 1991. Paperback, Language: English, ISBN: 0393307093. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/0393307093/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/0393307093/nosub07-column 20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/0393307093/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/0393307093/nosubjencyofl-21/ Amazon.co.uk] or [http://www.amazon.fr/exec/obidos/ASIN/0393307093/nosub04-21/ Amazon.fr].</small></small>|}<BR>{| style="width:100%; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|Le séminaire, Livre II: Le moi dans la théorie de Freud et dans la technique de la psychanalyse]]. Ed. [[Jacques-Alain Miller]]. Paris: Seuil, 1977. 374 pages, Language: French, ISBN: 2020047276. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/2020047276/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/2020047276/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/2020047276/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/2020047276/nosubjencyofl-21/ Amazon.co.uk] or [http://www.amazon.fr/exec/obidos/ASIN/2020047276/nosub04-21/ Amazon.fr].</small></small>

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