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{{SeminarsSeminarsNavBar|RightPrevLink=Seminar XVI|RightPrevText=Seminar XVI|RightNextLink=Seminar XVIII|RightNextText=Seminar XVIII}}

{| stylealign="line-height:2.0em;width:100%;text-align:justify;border-spacing:8px;center"|style="width:100%700px;border:0px 1px solid #cccccc;background-color:#ffffffaaa;vertical-align:top"|{| width="100%" cellpadding="0" cellspacing="0" style="text-align:justifyleft;verticalline-alignheight:top2.0em;backgroundpadding-colorleft:#ffffff10px;"

|style="width:150px;text-align:justify;color:#000left;line-height:2.5em0em;alignpadding-left:justify10px;"|1969 - 1970{| align="center" style="width:350px; border:1px solid #aaa150px;text-align:left; line-height:2.0em; padding-left:10px;"| [[Seminar XVII]]|widthstyle="100px"||width="250px"||:300px;text-align:left; line-| [[{{Y}}|1969 height:2.0em; padding- 1970]]left:10px;"| ''[[Seminar XVII|L'envers de la psychanalyse]]''<BR><big>[[Seminar XVII|The Reverse of Psychoanalysis]]</big>

[[Image:Sem.XVII.jpg|border|300px|right]] [[Lacan]] [[identifies]] four viables types of [[social]] bond which regulate [[intersubjective]] relations. Articulations of the [[symbolic]] network, the [[Four Discourses]] get [[structure]]d throughout dramatic [[reflection]]: <i>[[plus-de-jouir]]</i> and <i>[[jouissance]]</i>; the [[master]] and the [[slave]]; [[Marx]]; [[knowledge]], [[truth]] and <i>[[jouissance]]</i>; the [[Father]] of <i>[[Totem and Taboo]]</i> who is all love - or all <i>jouissance</i> - and whose [[murder]] generates the [[love]] of the [[Dead]] [[Father]], a [[father]] to whom [[Lacan]] opposes both the [[Father]] presiding over the first [[idealization]] - the one deserving [[love]] - and the [[Father]] who enters the [[discourse of the Master]] and is thereby [[castrate]]d <i>ab initio</i>. For [[Lacan]] "the [[death]] of the [[father]] is the key to supreme <i>[[jouissance]]</i>, later [[identified]] with the [[mother]] as [[aim]] of [[incest]]." [[Psychoanalysis]] "is not constructed on the proposition 'to [[sleep]] with the mother' but on the death of the father as [[primal]] <i>[[jouissance]]</i>." The [[real]] [[father]] is not the father of [[biological]] [[reality]], be he who upholds "[[the Real]] as [[impossible]]." From the [[Oedipus complex]] [[Lacan]] only saves the [[paternal metaphor]] and the [[Name-of-the-Father]] which "is positioned where [[knowledge]] [[acts]] as [[truth]]. [[Psychoanalysis]] consolidates the [[law]]."<br> The novelty in this [[seminar]] is the [[return]] of the [[hysteric]], with <i>[[Dora]]</i> and <i>la Belle Bouche erre</i> - the Beautiful Mouth wanders - an allusion to the [[dream]] of the beautiful butcher's wife [[analyzed]] by [[Freud]] and carried on in "The direction of the [[treatment]] and the principles of [[power]]" (<i>[[Écrits: A Selection]]</i>). [[Three]] questions: the rapport between <i>[[jouissance]]</i> and the [[desire]] for unfulfilled desire; the [[hysteric]] who makes man - <i>fait l'[[homme]]</i> or the [[Master]] - she constructs him as "a man prompted by the desire to [[know]]"; a new conception of the [[cure]] as a "hystericizaton of dicourse," which the [[analyst]] introduces at the [[structural]] level. This leaves untouched [[hysteria]] as attributed to woman - the only [[discourse]] where [[sexual difference]] comes openly into play. [[Castration]] is "the [[deprivation]] of [[woman]]," insofar as "she would fulfill herself in the smallest [[signifier]]." [[Woman]] is [[absent]] from the field of the [[signifier]].<br>As to the [[matheme]]s "a fundamental starting relation" functions as a postulate:[[Image:lacansem1c2.gif|center]] S1 refers to "the marked circle of the field of the [[Other]]," it is the [[Master-Signifier]]. S2 is the "battery of [[signifiers]], already there" at the [[place]] where "one wants to determine the status of a discourse as status of [[statement]]," that is knowledge - <i>[[savoir]]</i>. S1 comes into play in a signifying battery conforming the network of knowledge. <font face="LACAN" size="3">S</font> is [[The Subject|the subject]], marked by the unbroken line - <i>[[trait]] [[unaire]]</i> - which represents it and is different from the [[living]] [[individual]] who is not the locus of this subject. Add the <i>[[objet]] a</i>, the [[object]]-waste or the [[loss]] of the object that ocurred when the originary division of [[The Subject|the subject]] took place - the object that is the [[cause]] of desire: the <i>plus-de-[[jouir]]</i>.</font><p> {{Center|'''[[Discourse of the Master]]''': [[Image:lacansem1c3.gif|center]]}}} It is the basic discourse from which the other three derive. The dominant [[position]] is occupied by the [[master signifier]], S1, which represents the [[subject]], S, for all other signifiers: S2. In this signifying operation there is a [[surplus]]: <i>[[objet a]]</i>. All attempts at totalisation are doomed to fail. This [[discourse]] masks the [[division]] of the [[subject]], it illustrates the [[structure]] of the [[dialectic]] of the [[master]] and the [[slave]]. The master, S1, is the [[agent]] who puts the slave, S2, to [[work]]: the result is a surplus, <i>objet a</i>, that the [[master]] struggles to appropriate. {{Center|'''[[Discourse of the University]]''': [[Image:lacansem1c4.gif|center]]}} It is caused by a anticlockwise quarter turn of the previous discourse. The dominant position is occupied by knowledge - <i>savoir</i>. An attempt to [[mastery]] can be traced behind the endeavors to impart neutral knowledge: domination of the other to whom knowledge is transmitted. This [[hegemony]] is [[visible]] in [[modernity]] with [[science]]. {{Center|'''[[Discourse of the Hysteric]]''': [[Image:lacansem1c5.gif|center]]}} It is effected by a clockwise quarter turn of the discourse of the master. It is not simply "that which is uttered by the hysteric," but a certain kind of articulation in which any subject may be inscribed. The [[divided]] subject, S, the [[symptom]], is in the pole position. This discourse points toward knowledge. "The cure involves the structural introduction of the discourse of the hysteric by way of artificial [[conditions]]": the analyst hystericizes the [[analysand]]'s discourse. {{Center|'''[[Discourse of the Analyst]]''': [[Image:lacansem1c6.gif|center]]}} It is produced by a quarter turn of the discourse of the hysteric in the same way as Freud develops psychoanalysis by giving an interpretative turn to the discourse of his [[hysterical]] [[patients]]. The position of the agent - the analyst - is occipied by <i>objet a</i>: the analyst becomes the cause of the analysand's desire. This discourse [[being]] the reverse of the discourse of the master, does it make psychoanalysis an essentially subversive [[practice]] which undermines attempts at domination and mastery? In any [[case]], this [[algebra]] is concerned with the positions which are fixed: [[Image:lacansem1c7.gif|center]] A the end of [[The Seminar|the seminar]] Lacan adds the opposition between '[[impossibility]]' and '[[impotence]]' - <i>impuissance</i>: "the impossible is the real where [[speech]], as <i>objet a</i>, functions like a carrion" and "impotence protects truth." He states in his new [[translation]] of <i>[[Wo Es war, soll Ich werden|Wo Es War, soll Ich werden]]</i>, work is for the analyst and "<i>plus-de-jouir</i> is for you": "Where <i>plus-de-jouir</i> was, the <i>plus-de-jouir</i> of the other, me, insofar as I utter the [[psychoanalytic]] act, I must come."<br> There is the story of the three Congolese, analyzed by Lacan after WWII: "Their [[unconscious]] functioned according to the rules of the [[Oedipus]] [[complex]], it was the unconscious that had been sold to [[them]] at the same [[time]] as the laws of colonization, an exotic [[form]] of the discourse of the Master, a [[regression]] before imperialist [[capitalism]]." Are the capitalistic or imperialistic [[discourses]] mentioned only metamorphoses of the discourse of the Master?<br> As to the <i>envers</i> of psychoanalysis, sometimes it is the discourse of the Master when it functions as a foil. Sometimes it is unconscious discourse as the knowledge located where wrong and [[right]] sides ([[analytic]] discourse) cannot be separated, following the Moebius [[strip]]. "The <i>envers</i> is assonant with truth; one moves to the <i>envers</i>, but the <i>envers</i> does not explain any right side." "[[Radiophonie]]" (<i>Autres écrits</i>) is an interview recorded while <i>L'envers...</i> is taking place. In it Lacan declares that if "[[language]] is the condition of the unconscious, the unconscious is the condition of [[linguistics]]." Freud anticipates [[Saussure]] and the Prague Circle when he sticks to the [[patient]]'s [[words]], [[jokes]], [[slips of the tongue]], and brings to light the importance of [[condensation]] and [[displacement]] in the production of [[dreams]]. The unconscious is the fact "that [[The Subject|the subject]] is not the one who [[knows]] what he says. Whoever articulates the unconscious says that it is either that or [[nothing]]." Linguistics has no hold on the unconscious since it leaves as a blank that which produces effects on the unconscious, the <i>objet a</i>, the focus of the analytic act - of any act. "Only the discourse that defines itself in [[terms]] given by psychoanalysis manifests [[The Subject|the subject]] as other, whereas science, by making the subject a master, conceals him, so the desire that gives way to him bars the subject for me without remedy." There is only one [[myth]] in Lacan's discourse: the [[Freudian]] [[Oedipus Complex|Oedipus complex]]. "In psychoanalysis, as well as in the unconscious, man knows nothing of woman, and woman nothing of man. The [[phallus]] epitomizes the point in myth where the [[sexual]] becomes the [[passion]] of the signifier." There is, however, no [[algebraic]] [[formula]] for the unconscious discourse: "...the unconscious is only the [[metaphorical]] term designating the knowledge only sustained when presented as impossible, so that it can conform by being real - real discourse." ==French=={| class="wikitablefloatright" width="220px430px" cellpadding="0" cellspacing="0" align="center" bgcolor="#ffffff" style="float:right; margin-left: 10px;line-height:2.0em; padding-left:60px; background:#ffffff; text-align:center;"

| bgcolor="#ffffff" width="230px" style="padding-left:10px" | [[{{Y}}|Date]]| bgcolor="#ffffff" width="30px100px" style="padding-left:10px" | [[{{Y}}|PDF]]| bgcolor="#ffffff" width="40px100px" style="padding-left:10px" | [[Jacques Lacan:Audio|MP3]]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|26 novembre 1969]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1969.11.26.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1969.11.261_envers_26_11_69.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|17 03 décembre 1969]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/2016/seminaireXVII04/1969.12.03.pdf pdf]| [http://{{archive}}/seminaireXVII/1969.12.17.mp3 mp3]??

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|14 janvier 1970]]17 décembre 1969| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/2016/seminaireXVII04/19701969.0112.1417.pdf pdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.01.14mp3/2_envers_17_12_69.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|21 14 janvier 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/2016/seminaireXVII04/1970.01.2114.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.01.213_envers_14_1_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|11 février 21 janvier 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.0201.1121.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.02.114_envers_21_1_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|18 11 février 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/2016/seminaireXVII04/1970.02.1811.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.02.18_5_envers_11_2_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|11 mars 18 février 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.0302.1118.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.03.116_envers_18_2_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|18 11 mars 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/2016/seminaireXVII04/1970.03.1811.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.03.187_envers_11_3_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|08 avril 18 mars 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/2016/seminaireXVII04/1970.0403.0818.pdf pdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.04.08mp3/8_envers_18_3_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|15 08 avril 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.04.1508.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.04.159_envers_8_4_70_radiophonie.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|20 mai 15 avril 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.0504.2015.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.05.2010_envers_15_4_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|10 juin 20 mai 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.0605.1020.pdf pdf]| [http://{{archive}}www.valas.fr/IMG/seminaireXVIImp3/1970.06.1011_envers_20_5_70.mp3 mp3]

| bgcolor="#ffffff" style="padding-left:15px" | 10 juin 1970| [http://ecole-lacanienne.net/wp-content/uploads/2016/04/1970.06.10.pdf pdf]| [{{Y}}http://www.valas.fr/IMG/mp3/14_envers_10_6_70.mp3 mp3]|-| bgcolor="#ffffff" style="padding-left:15px" |17 juin 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/uploads/seminaireXVII2016/04/1970.06.17.pdf pdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.06.17mp3/15_envers_17_6_70.mp3 mp3]

==[[ImageWidget:lacansem1c2Playlist13]] [https://nosubject.gif|center]com/index.php?title=Widget:Playlist13&action=edit REALEDIT]==

S1 refers to "the marked circle of the field of the Other," it is the [[Master-Signifier]]{{#widget:Playlist13|title10=15 avril 1970|title11=20 mai 1970|title12=10 juin 1970|title13=17 juin 1970|title1=26 novembre 1969|title2=17 décembre 1969|title3=14 janvier 1970|title4=21 janvier 1970|title5=11 février 1970|title6=18 février 1970|title7=11 mars 1970|title8=18 mars 1970|title9=08 avril 1970|url10=http://www.valas.fr/IMG/mp3/10_envers_15_4_70.mp3|url11=http://www.valas.fr/IMG/mp3/11_envers_20_5_70.mp3|url12=http://www.valas.fr/IMG/mp3/14_envers_10_6_70.mp3|url13=http://www.valas.fr/IMG/mp3/15_envers_17_6_70.mp3|url1=http://www.valas.fr/IMG/mp3/1_envers_26_11_69. S2 is the "battery of signifiers, already there" at the place where "one wants to determine the status of a discourse as status of statement," that is knowledge - <i>savoir<mp3|url2=http:/i>/www.valas. S1 comes into play in a signifying battery conforming the network of knowledgefr/IMG/mp3/2_envers_17_12_69. <img srcmp3|url3="lacansem1b1http://www.gif" valignvalas.fr/IMG/mp3/3_envers_14_1_70.mp3|url4="bottom" heighthttp://www.valas.fr/IMG/mp3/4_envers_21_1_70.mp3|url5=http://www.valas.fr/IMG/mp3/_5_envers_11_2_70.mp3|url6="11" widthhttp://www.valas.fr/IMG/mp3/6_envers_18_2_70.mp3|url7="12"> is the subject, marked by the unbroken line - <i>trait unaire<http:/i> - which represents it and is different from the living individual who is not the locus of this subject/www. Add the <i>objet a<valas.fr/i>, the object-waste or the loss of the object that ocurred when the originary division of the subject took place - the object that is the cause of desireIMG/mp3/7_envers_11_3_70.mp3|url8=http: the <i>plus-de-jouir</i>/www.valas.<fr/font><p>IMG/mp3/8_envers_18_3_70.mp3Discourse of the Master|url9=http://www.valas.fr/IMG/mp3/9_envers_8_4_70_radiophonie.mp3}}

It is the basic discourse from which the other three derive. The dominant position is occupied by the ==[[master signifierWidget:PlayWrap]], S1, which represents the [[subject]], S, for all other signifiershttps: S2//nosubject. In this signifying operation there is a surplus: <i>objet a<com/i>. All attempts at totalisation are doomed to fail. This [[discourse]] masks the [[division]] of the [[subject]], it illustrates the [[structure]] of the [[dialectic]] of the [[master]] and the [[slave]]index. The master, S1, is the agent who puts the slave, S2, to workphp?title=Widget: the result is a surplus, <i>objet a</i>, that the [[master]] struggles to appropriate.[[Discourse of the UniversityPlayWrap&action=edit REALEDIT]]:==

[[Image{{#widget:lacansem1c4PlayWrap|id=wrapper|width=425px|title10=15 avril 1970|title11=20 mai 1970|title12=10 juin 1970|title13=17 juin 1970|title1=26 novembre 1969|title2=17 décembre 1969|title3=14 janvier 1970|title4=21 janvier 1970|title5=11 février 1970|title6=18 février 1970|title7=11 mars 1970|title8=18 mars 1970|title9=08 avril 1970|url10=http://www.valas.fr/IMG/mp3/10_envers_15_4_70.mp3|url11=http://www.valas.fr/IMG/mp3/11_envers_20_5_70.mp3|url12=http://www.valas.fr/IMG/mp3/14_envers_10_6_70.mp3|url13=http://www.valas.fr/IMG/mp3/15_envers_17_6_70.mp3|url1=http://www.valas.fr/IMG/mp3/1_envers_26_11_69.mp3|url2=http://www.valas.fr/IMG/mp3/2_envers_17_12_69.mp3|url3=http://www.valas.fr/IMG/mp3/3_envers_14_1_70.mp3|url4=http://www.valas.fr/IMG/mp3/4_envers_21_1_70.gifmp3|center]]url5=http://www.valas.fr/IMG/mp3/_5_envers_11_2_70.mp3|url6=http://www.valas.fr/IMG/mp3/6_envers_18_2_70.mp3|url7=http://www.valas.fr/IMG/mp3/7_envers_11_3_70.mp3|url8=http://www.valas.fr/IMG/mp3/8_envers_18_3_70.mp3|url9=http://www.valas.fr/IMG/mp3/9_envers_8_4_70_radiophonie.mp3}}

It is caused by a anticlockwise quarter turn of the previous discourse==[[Widget:LastWrap]] [https://nosubject. The dominant position is occupied by knowledge - <i>savoir<com/i>index. An attempt to mastery can be traced behind the endeavors to impart neutral knowledgephp?title=Widget: domination of the other to whom knowledge is transmitted. This hegemony is visible in modernity with science.LastWrap&action=edit REALEDIT]==

Discourse of the Hysteric{{#widget:LastWrap|title10=15 avril 1970|title11=20 mai 1970|title12=10 juin 1970|title13=17 juin 1970|title1=26 novembre 1969|title2=17 décembre 1969|title3=14 janvier 1970|title4=21 janvier 1970|title5=11 février 1970|title6=18 février 1970|title7=11 mars 1970|title8=18 mars 1970|title9=08 avril 1970|url10=http://www.valas.fr/IMG/mp3/10_envers_15_4_70.mp3|url11=http://www.valas.fr/IMG/mp3/11_envers_20_5_70.mp3|url12=http://www.valas.fr/IMG/mp3/14_envers_10_6_70.mp3|url13=http://www.valas.fr/IMG/mp3/15_envers_17_6_70.mp3|url1=http://www.valas.fr/IMG/mp3/1_envers_26_11_69.mp3|url2=http://www.valas.fr/IMG/mp3/2_envers_17_12_69.mp3|url3=http://www.valas.fr/IMG/mp3/3_envers_14_1_70.mp3|url4=http://www.valas.fr/IMG/mp3/4_envers_21_1_70.mp3|url5=http://www.valas.fr/IMG/mp3/_5_envers_11_2_70.mp3|url6=http://www.valas.fr/IMG/mp3/6_envers_18_2_70.mp3|url7=http://www.valas.fr/IMG/mp3/7_envers_11_3_70.mp3|url8=http://www.valas.fr/IMG/mp3/8_envers_18_3_70.mp3|url9=http://www.valas.fr/IMG/mp3/9_envers_8_4_70_radiophonie.mp3}}

==[[ImageWidget:lacansem1c5Playlist12]] [https://nosubject.gif|center]com/index.php?title=Widget:Playlist12&action=edit REALEDIT]==

It is effected by a clockwise quarter turn of the discourse of the master{{#widget:Playlist12|title10=15 avril 1970|title11=20 mai 1970|title12=10 juin 1970|title13=17 juin 1970|title1=26 novembre 1969|title2=17 décembre 1969|title3=14 janvier 1970|title4=21 janvier 1970|title5=11 février 1970|title6=18 février 1970|title7=11 mars 1970|title8=18 mars 1970|title9=08 avril 1970|url10=http://www.valas.fr/IMG/mp3/10_envers_15_4_70.mp3|url11=http://www.valas.fr/IMG/mp3/11_envers_20_5_70.mp3|url12=http://www.valas.fr/IMG/mp3/14_envers_10_6_70.mp3|url13=http://www.valas.fr/IMG/mp3/15_envers_17_6_70.mp3|url1=http://www.valas. It is not simply "that which is uttered by the hysteric," but a certain kind of articulation in which any subject may be inscribedfr/IMG/mp3/1_envers_26_11_69.mp3|url2=http://www. The divided subject, S, the symptom, is in the pole positionvalas. This discourse points toward knowledgefr/IMG/mp3/2_envers_17_12_69. "The cure involves the structural introduction of the discourse of the hysteric by way of artificial conditions"mp3|url3=http: the analyst hystericizes the analysand's discourse//www.valas.fr/IMG/mp3/3_envers_14_1_70.mp3|url4=http://www.valas.fr/IMG/mp3/4_envers_21_1_70.mp3|url5=http://www.valas.fr/IMG/mp3/_5_envers_11_2_70.mp3|url6=http://www.valas.fr/IMG/mp3/6_envers_18_2_70.mp3|url7=http://www.valas.fr/IMG/mp3/7_envers_11_3_70.mp3|url8=http://www.valas.fr/IMG/mp3/8_envers_18_3_70.mp3|url9=http://www.valas.fr/IMG/mp3/9_envers_8_4_70_radiophonie.mp3}}

==[[ImageWidget:lacansem1c6MEJS]] [https://nosubject.gif|center]com/index.php?title=Widget:MEJS&action=edit REALEDIT]==

==[[ImageWidget:lacansem1c7MEJS13]] [https://nosubject.gif|center]com/index.php?title=Widget:MEJS13&action=edit REALEDIT]==

A the end of the seminar Lacan adds the opposition between 'impossibility' and 'impotence' - <i>impuissance<{{#widget:MEJS13|title10=15 avril 1970|title11=20 mai 1970|title12=10 juin 1970|title13=17 juin 1970|title1=26 novembre 1969|title2=17 décembre 1969|title3=14 janvier 1970|title4=21 janvier 1970|title5=11 février 1970|title6=18 février 1970|title7=11 mars 1970|title8=18 mars 1970|title9=08 avril 1970|url10=http://www.valas.fr/IMG/mp3/10_envers_15_4_70.mp3|url11=http://www.valas.fr/IMG/mp3/11_envers_20_5_70.mp3|url12=http://www.valas.fr/IMG/mp3/14_envers_10_6_70.mp3|url13=http://www.valas.fr/IMG/mp3/15_envers_17_6_70.mp3|url1=http://www.valas.fr/IMG/mp3/1_envers_26_11_69.mp3|url2=http://www.valas.fr/IMG/mp3/2_envers_17_12_69.mp3|url3=http://www.valas.fr/IMG/mp3/3_envers_14_1_70.mp3|url4=http://www.valas.fr/IMG/mp3/4_envers_21_1_70.mp3|url5=http://www.valas.fr/IMG/mp3/_5_envers_11_2_70.mp3|url6=http://www.valas.fr/IMG/mp3/i>6_envers_18_2_70.mp3|url7=http: "the impossible is the real where speech, as <i>objet a</i>, functions like a carrion" and "impotence protects truth/www." He states in his new translation of <i>Wo Es War, soll Ich werden<valas.fr/i>, work is for the analyst and "<i>plus-de-jouir<IMG/i> is for you"mp3/7_envers_11_3_70.mp3|url8=http: "Where <i>plus-de-jouir</i> was, the <i>plus-de-jouir</i> of the other, me, insofar as I utter the psychoanalytic act, I must comewww.valas.fr/IMG/mp3/8_envers_18_3_70.mp3|url9=http://www.valas.fr/IMG/mp3/9_envers_8_4_70_radiophonie."<br>mp3}}

<b>Le séminaire, Livre XVII: L'envers de la [[psychanalyse]].</b><br>[[French]]: (texte établi par Jacques-[[Alain ]] [[Miller]]), [[Paris]]: Seuil, 1991.<br>[[English]]: unpublished.

|-|} |style="width[[Category:100%;border-left:0px solid #cccccc;background-color:#ffffff;vertical-align:top;color:#000"|{| cellpadding="2" cellspacing="5" style="text-align:justify;vertical-align:top;background-color:#ffffff"|-|style="color:#000;line-height:2em;width:100%;";|{| class="wikitable" width="220px" cellpadding="0" border="0" cellspacing="0" align="center" bgcolor="#ffffff" style="line-height:2.0em; padding-left:0px; background:#ffffff; text-align:center;"|-| align="center"| Jacques Lacan]] [[ImageCategory:Sem.XVII.jpg|200px|centerSeminars]]|-|} |-|}<!-- Start of right-column -->|}__NOTOC__ __NOEDITSECTION____NOAUTOLINKS__