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| style="width:100px;text-align:leftcenter; line-height:2.0em; padding-left:10px;"| 1972 - 1973| style="width:100px;text-align:leftcenter; line-height:2.0em; padding-left:10px;"| [[Seminar XX]]| style="width:300px;text-align:leftcenter; line-height:2.0em; padding-left:10px;"| ''[[Seminar XX|Encore]]''<BR><big>[[Seminar XX|Encore]]</big>

In ''Encore'' (whose cover shows Bernini's ''The Ecstasy of Saint Theresa''as it stands in the [[Church]] of Santa Maria della Vittoria in Rome) the puzzle of the [[discourses]] recurs again and again, but the issue unfolds in the [[dimension]] that rules Lacan's teaching at least since ''Seminar'' XVI ''D'un [[Autre]] à l'autre''—''From an Other to the other''— (just before [[1968]]!) until its very end, until it becomes almost the dominant [[category]], that is ''jouissance''. (''Jouissance''posited as an absolute, see Chapter XIII of the ''[[Seminar XVI]]'').

Thus this is no wonder that ''jouissance'' (of which one must not forget the [[legal]] origin, fruit and tenure) is introduced early in its opposition to the functional: "''Jouissance'' is what is useless." The [[superego]], the [[concept]] of [[Freud]]'s second [[topography]] to which he gave a repressive [[meaning]] ([[Kant]]'s [[Moral]] Law), Lacan did not consider it less brutal, but he also deems it [[obscene]], and changes its orientation by enjoining it ''Jouis!'' (Yes, I mean the Law, I heard, ''j'ouis'', her [[voice]], and she becomes my [[desire]]). And soon taking up residence in the field of sexuality, this approach brings about the following statements: a) "The ''jouissance'' of the Other, of the Other's [[body]] that symbolizes it, is not a [[sign]] of love." b) "Ultimately, one person's body is just a part of the Other's body." c) Finally,"…it is the Other who ''jouit''."<ref>Lacan J., Encore, [[The Seminar]] of [[Jacques lacan|Jacques Lacan]], Book XX, 1972-1973, New York: W.W. Norton, 1998, p.23.</ref> Then, "there is a [[hole]] there and that hole is called the Other."<ref>''Ibid'', p. 113</ref>] Later on Lacan will declare that "the Other doesn't [[exist]]."

==French(Text & Audio)=={| class="wikitable floatright" width="350px600px" cellpadding="0" cellspacing="0" align="center" style="width:350px600px;float:right;margin-left:10px;line-height:2.0em; padding-left:60px; background:#ffffff; text-align:center;"

| [[Text/Jacques_Lacan/Encore/21_Novembre_1972| 21 novembre Novembre 1972]]| De la jouissance

| [[Text/Jacques_Lacan/Encore/12_décembre_1972| 12 décembre 1972]]| Complément<BR>Et début de la séance suivante: la bêtise Exposé de Recanati paru dans Scilicet n° 5 -Seuil

| [[Text/Jacques_Lacan/Encore/19_décembre_1972|19 décembre 1972]]| A Jakobson

| [[Text/Jacques_Lacan/Encore/09_janvier_1973|09 janvier 1973]]| La fonction de l'écrit

| [[Text/Jacques_Lacan/Encore/16_janvier_1973|16 janvier 1973]]| L'amour et le signifiant

| [[Text/Jacques_Lacan/Encore/13_février_1973|13 février 1973]]| Aristote et Freud: l'Autre satisfaction

| [[Text/Jacques_Lacan/Encore/20_février_1973|20 février 1973]]| Dieu et la jouissance de la femme

| [[Text/Jacques_Lacan/Encore/13_mars_1973|13 mars 1973]]| Une lettre d'âmour

| [[Text/Jacques_Lacan/Encore/20_mars_1973|20 mars 1973]]| Le savoir et la vérité

| [[Text/Jacques_Lacan/Encore/10_avril 1973|10 avril 1973]]| Complément<BR>Début de la séance suivante: La position de linguiste<BR>Fin de la séance: Remerciement

| [[Text/Jacques_Lacan/Encore/08_mai_1973|08 mai 1973]]| Du baroque

| [[Text/Jacques_Lacan/Encore/15_mai_1973|15 mai 1973]]| Ronds de ficelle

| [[Text/Jacques_Lacan/Encore/26_juin_1973|26 juin 1973]]| Le rat dans le labyrinthe

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===French Audio=={| class="floatrightwikitable" style="float:right;margin-right:0auto;margin-left:auto;width:500px" width="500px" align="right"| Audio Recordings of Lacan's Seminars|-| {{#widget:MEJS15MEJS13