Difference between revisions of "Signifier"

From No Subject - Encyclopedia of Psychoanalysis
Jump to: navigation, search
Line 1: Line 1:
 
{{Les termes}}
 
{{Les termes}}
  
signifier (sigmfiant)                Lacan takes the term 'signifier' from the work of
+
signifier (sigmfiant)                 
  
the Swiss linguist, Ferdinand de Saussure. The term was not used by Freud,
+
Lacan takes the term 'signifier' from the work of the Swiss linguist, Ferdinand de Saussure. The term was not used by Freud, who was unaware of Saussure's work. According to Saussure, the signifier is the phonological element of the SIGN; not the actual sound itself, but the mental image of such a sound. In Saussure's terms, the signifier is the 'acoustic image' which signifies a SIGNIFIED (Saussure, 1916: 66--7).
  
who was unaware of Saussure's work. According to Saussure, the signifier is
+
Whereas Saussure argues that the signifier and the signified are mutually interdependent, Lacan states that the signifier is primary and produces the signified. The signifier is first of all a meaningless material element in a closed differential system; this 'signifier without the signified' is called by Lacan the 'pure signifier', though this is a question of logical rather than chronological precedence. 'Every real signifier is, as such, a signifier that signifies nothing. The more the signifier signifies nothing, the more indestructible it is' (S3, 185).
  
the phonological element of the SIGN; not the actual sound itself, but the mental
+
It is these meaningless indestructible signifiers which determine the subject; the effects of the signifier on the subject constitute the unconscious, and hence also constitute the whole of the field of psychoanalysis.
  
image of such a sound. In Saussure's terms, the signifier is the 'acoustic image'
+
Thus for Lacan language is not a system of signs (as it was for Saussure) but a system of signifiers. Signifiers are the basic units of language, and they are 'subjected to the double condition of being reducible to ultimate differential elements and of combining according to the laws of a closed order' (E, 152).
  
which signifies a SIGNIFIED (Saussure, 1916: 66--7).
 
  
    Whereas Saussure argues that the signifier and the signified are mutually
+
By the phrase 'reducible to ultimate differential elements', Lacan follows Saussure in asserting the fundamentally differential character of the signifier.
  
interdependent, Lacan states that the signifier is primary and produces the
+
Saussure states that in language there are no positive terms, only differences (Saussure, 1916: 120).
  
signified. The signifier is first of all a meaningless material element in a closed
 
  
differential system; this 'signifier without the signified' is called by Lacan the
+
By the phrase 'combining according to the laws of a closed order', Lacan asserts that signifiers are combined in signifying chains according to the laws of metonymy.
  
'pure signifier', though this is a question of logical rather than chronological
+
The signifier is the constitutive unit of the symbolic order because it is integrally related with the concept of STRUCTURE; 'the notion of structure and that of signifier appear inseparable' (S3, 184). The field of the signifier is the field of the Other, which Lacan calls 'the battery of signifiers'.
  
precedence. 'Every real signifier is, as such, a signifier that signifies nothing.
+
Lacan defines a signifier as 'that which represents a subject for another signifier', in opposition to the sign, which 'represents something for someone'. (Sll, 207). To be more precise, one signifier (called the master signifier, and written Si) represents the subject for all other signifiers (written S2)∑ However, no signifier can signifv the subject.
  
The more the signifier signifies nothing, the more indestructible it is' (S3, 185).
+
Although the term 'signifier' is absent from Freud's work, Lacan's use of the term focuses attention    on  a recurrent theme in Freud's writings. Freud's examples of psychoanalytic interpretations constantly focus on purely formal linguistic features. For example, he analyses his own failure to remember the name 'Signorelli' by dividing the word into formal segments and following the associative links with each segment (Freud, 1901: ch. 1). Thus Lacan's insistence that the analyst attend to the signifiers in the analysand's speech is not really an innovation in technique but an attempt to theorise Freud's own method in more rigorous terms.
 
 
It is these meaningless indestructible signifiers which determine the subject;
 
 
 
the effects of the signifier on the subject constitute the unconscious, and hence
 
 
 
also constitute the whole of the field of psychoanalysis.
 
 
 
    Thus for Lacan language is not a system of signs (as it was for Saussure) but
 
 
 
  a system of signifiers. Signifiers are the basic units of language, and they are
 
 
 
'subjected to the double condition of being reducible to ultimate differential
 
 
 
elements and of combining according to the laws of a closed order' (E, 152).
 
 
 
      By the phrase 'reducible to ultimate differential elements', Lacan follows
 
 
 
Saussure in asserting the fundamentally differential character of the signifier.
 
 
 
Saussure states that in language there are no positive terms, only differences
 
 
 
(Saussure, 1916: 120).
 
 
 
 
 
 
 
 
 
 
 
      By the phrase 'combining according to the laws of a closed order', Lacan
 
 
 
  asserts that signifiers are combined in signifying chains according to the laws
 
 
 
  of metonymy.
 
 
 
      The signifier is the constitutive unit of the symbolic order because it is
 
 
 
integrally related with the concept of STRUCTURE; 'the notion of structure and
 
 
 
    that of signifier appear inseparable' (S3, 184). The field of the signifier is the
 
 
 
    field of the Other, which Lacan calls 'the battery of signifiers'.
 
 
 
      Lacan defines a signifier as 'that which represents          a subject for another
 
 
 
signifier', in opposition to the sign, which 'represents something for some-
 
 
 
    one'. (Sll, 207). To be more precise, one signifier (called the master signifier,
 
 
 
    and written Si) represents the subject for all other signifiers (written S2)∑
 
 
 
    However, no signifier can signifv the subject.
 
 
 
      Although the term 'signifier' is absent from Freud's work, Lacan's use of the
 
 
 
    term focuses attention    on  a recurrent theme in Freud's writings. Freud's
 
 
 
examples of psychoanalytic interpretations constantly focus on purely formal
 
 
 
linguistic features. For example, he analyses his own failure to remember the
 
 
 
    name 'Signorelli' by dividing the word into formal segments and following the
 
 
 
    associative links with each segment (Freud, 1901: ch. 1). Thus Lacan's
 
 
 
    insistence that the analyst attend to the signifiers in the analysand's speech
 
 
 
    is not really an innovation in technique but an attempt to theorise Freud's own
 
 
 
    method in more rigorous terms.
 
 
 
      While it is true that when Lacan talks about signifiers he is often referring to
 
 
 
    what others would call simply 'words', the two terms are not equivalent. Not
 
 
 
only can units of language smaller than words (morphemes and phonemes) or
 
 
 
larger than words (phrases and sentences) also function as signifiers, but so
 
 
 
    also can non-linguistic things such as objects, relationships and symptomatic
 
 
 
    acts (S4, 288). The single condition which characterises something              as  a
 
 
 
signifier, for Lacan, is that it is inscribed in a system in which it takes on
 
 
 
    value purely by virtue of its difference from the other elements in the system.
 
 
 
    It is this differential nature of the signifier which means that it can never have a
 
 
 
    univocal  or fixed meaning (S4, 289);      on the contrary, its meaning varies
 
 
 
according to the position which it occupies in the structure.
 
  
 +
While it is true that when Lacan talks about signifiers he is often referring to what others would call simply 'words', the two terms are not equivalent. Not only can units of language smaller than words (morphemes and phonemes) or larger than words (phrases and sentences) also function as signifiers, but so also can non-linguistic things such as objects, relationships and symptomatic acts (S4, 288). The single condition which characterises something as a signifier, for Lacan, is that it is inscribed in a system in which it takes on value purely by virtue of its difference from the other elements in the system.
  
 +
It is this differential nature of the signifier which means that it can never have a univocal  or fixed meaning (S4, 289); on the contrary, its meaning varies according to the position which it occupies in the structure.
  
  
 +
signifier 13, 20, 223, 26, 40, 46-8, 61-2, 67, 114, 125-6, 130, 133, 138-9, 141-2, 149-* 60, 176-77, 181, 184, 198-9, 203, 205-14, 217, 219-20, 227-9, 236-7, 241, 247-52, 256-7, * 266, 268-70, 273, 276-7, 278-9, 282, network of signifiers, 42-52, 177, signifier and * signification, 253, signifier and signified, 248, 250 [[Seminar XI]]
  
 
== References ==
 
== References ==

Revision as of 07:02, 22 May 2006


signifier (sigmfiant)

Lacan takes the term 'signifier' from the work of the Swiss linguist, Ferdinand de Saussure. The term was not used by Freud, who was unaware of Saussure's work. According to Saussure, the signifier is the phonological element of the SIGN; not the actual sound itself, but the mental image of such a sound. In Saussure's terms, the signifier is the 'acoustic image' which signifies a SIGNIFIED (Saussure, 1916: 66--7).

Whereas Saussure argues that the signifier and the signified are mutually interdependent, Lacan states that the signifier is primary and produces the signified. The signifier is first of all a meaningless material element in a closed differential system; this 'signifier without the signified' is called by Lacan the 'pure signifier', though this is a question of logical rather than chronological precedence. 'Every real signifier is, as such, a signifier that signifies nothing. The more the signifier signifies nothing, the more indestructible it is' (S3, 185).

It is these meaningless indestructible signifiers which determine the subject; the effects of the signifier on the subject constitute the unconscious, and hence also constitute the whole of the field of psychoanalysis.

Thus for Lacan language is not a system of signs (as it was for Saussure) but a system of signifiers. Signifiers are the basic units of language, and they are 'subjected to the double condition of being reducible to ultimate differential elements and of combining according to the laws of a closed order' (E, 152).


By the phrase 'reducible to ultimate differential elements', Lacan follows Saussure in asserting the fundamentally differential character of the signifier.

Saussure states that in language there are no positive terms, only differences (Saussure, 1916: 120).


By the phrase 'combining according to the laws of a closed order', Lacan asserts that signifiers are combined in signifying chains according to the laws of metonymy.

The signifier is the constitutive unit of the symbolic order because it is integrally related with the concept of STRUCTURE; 'the notion of structure and that of signifier appear inseparable' (S3, 184). The field of the signifier is the field of the Other, which Lacan calls 'the battery of signifiers'.

Lacan defines a signifier as 'that which represents a subject for another signifier', in opposition to the sign, which 'represents something for someone'. (Sll, 207). To be more precise, one signifier (called the master signifier, and written Si) represents the subject for all other signifiers (written S2)∑ However, no signifier can signifv the subject.

Although the term 'signifier' is absent from Freud's work, Lacan's use of the term focuses attention on a recurrent theme in Freud's writings. Freud's examples of psychoanalytic interpretations constantly focus on purely formal linguistic features. For example, he analyses his own failure to remember the name 'Signorelli' by dividing the word into formal segments and following the associative links with each segment (Freud, 1901: ch. 1). Thus Lacan's insistence that the analyst attend to the signifiers in the analysand's speech is not really an innovation in technique but an attempt to theorise Freud's own method in more rigorous terms.

While it is true that when Lacan talks about signifiers he is often referring to what others would call simply 'words', the two terms are not equivalent. Not only can units of language smaller than words (morphemes and phonemes) or larger than words (phrases and sentences) also function as signifiers, but so also can non-linguistic things such as objects, relationships and symptomatic acts (S4, 288). The single condition which characterises something as a signifier, for Lacan, is that it is inscribed in a system in which it takes on value purely by virtue of its difference from the other elements in the system.

It is this differential nature of the signifier which means that it can never have a univocal or fixed meaning (S4, 289); on the contrary, its meaning varies according to the position which it occupies in the structure.


signifier 13, 20, 223, 26, 40, 46-8, 61-2, 67, 114, 125-6, 130, 133, 138-9, 141-2, 149-* 60, 176-77, 181, 184, 198-9, 203, 205-14, 217, 219-20, 227-9, 236-7, 241, 247-52, 256-7, * 266, 268-70, 273, 276-7, 278-9, 282, network of signifiers, 42-52, 177, signifier and * signification, 253, signifier and signified, 248, 250 Seminar XI

References