Difference between revisions of "Signifying chain"
(→Metonymy and Desire) |
(The LinkTitles extension automatically added links to existing pages (<a rel="nofollow" class="external free" href="https://github.com/bovender/LinkTitles">https://github.com/bovender/LinkTitles</a>).) (Tags: Mobile edit, Mobile web edit) |
||
| Line 3: | Line 3: | ||
==Jacques Lacan== | ==Jacques Lacan== | ||
===Symbolic Chain=== | ===Symbolic Chain=== | ||
| − | The term "[[chain]]" is used increasingly by [[Lacan]] from the mid-1950s on, always in references to the [[symbolic order]]. At first, in 1956, he speaks not of the [[signifying chain]] but of the ''[[symbolic]]'' [[chain]], by which he denotes a line of descendence into which each [[subject]] is inscribed even before his birth and after his death, and which influences his destiny [[unconscious|unconsciously]].<ref>{{Ec}} p. 468</ref> In the same year he speaks of "the chain of discourse."<ref>{{S3}} p. 261</ref> | + | The term "[[chain]]" is used increasingly by [[Lacan]] from the mid-1950s on, always in references to the [[symbolic order]]. At first, in 1956, he speaks not of the [[signifying chain]] but of the ''[[symbolic]]'' [[chain]], by which he denotes a line of descendence into which each [[subject]] is inscribed even before his [[birth]] and after his [[death]], and which influences his destiny [[unconscious|unconsciously]].<ref>{{Ec}} p. 468</ref> In the same year he speaks of "the chain of [[discourse]]."<ref>{{S3}} p. 261</ref> |
===Chain of Signifiers=== | ===Chain of Signifiers=== | ||
| Line 9: | Line 9: | ||
===Metonymy and Desire=== | ===Metonymy and Desire=== | ||
| − | A [[signifying chain]] can never be [[lack|complete]], since it is always possible to add another [[signifier]] to it, ''ad infinitum'', in a way which expresses the eternal nature of [[desire]]; for this reason, [[desire]] is [[metonymy|metonymic]]. | + | A [[signifying chain]] can never be [[lack|complete]], since it is always possible to add [[another]] [[signifier]] to it, ''ad infinitum'', in a way which expresses the eternal [[nature]] of [[desire]]; for this [[reason]], [[desire]] is [[metonymy|metonymic]]. |
===Metonymy and Signification=== | ===Metonymy and Signification=== | ||
| − | The [[chain]] is also [[metonymy|metonymic]] in the production of [[meaning]]; [[signification]] is not present at any one point in the [[chain]], but rather [[meaning]] "insists" in the movement from one [[signifier]] to another.<ref>{{E}} p. 153</ref> | + | The [[chain]] is also [[metonymy|metonymic]] in the production of [[meaning]]; [[signification]] is not [[present]] at any one point in the [[chain]], but rather [[meaning]] "insists" in the movement from one [[signifier]] to another.<ref>{{E}} p. 153</ref> |
===Linearity Versus Circularity=== | ===Linearity Versus Circularity=== | ||
| Line 18: | Line 18: | ||
===Linearity=== | ===Linearity=== | ||
| − | <blockquote>"The linearity that Saussure holds to be constitutive of the chain of discourse applies to the chain of discourse only in the direction in which it is oriented in time."<ref>{{E}} p. 154</ref></blockquote> | + | <blockquote>"The linearity that Saussure holds to be constitutive of the chain of discourse applies to the chain of discourse only in the direction in which it is oriented in [[time]]."<ref>{{E}} p. 154</ref></blockquote> |
===Metonymic Axis of Language=== | ===Metonymic Axis of Language=== | ||
| − | On the one hand, the idea of linearity suggests that the [[signifying chain]] is the stream of [[speech]], in which [[signifier]]s are combined in accordance with the laws of grammar -- which [[Saussure]] calls "[[syntagmatic]]" relationships, and [[Lacan]], following [[Jakobson]], locates on the [[metonymic]] axis of [[language]]. | + | On the one hand, the [[idea]] of linearity suggests that the [[signifying chain]] is the stream of [[speech]], in which [[signifier]]s are combined in accordance with the laws of grammar -- which [[Saussure]] calls "[[syntagmatic]]" relationships, and [[Lacan]], following [[Jakobson]], locates on the [[metonymic]] axis of [[language]]. |
===Circularity=== | ===Circularity=== | ||
| Line 27: | Line 27: | ||
===Metaphoric Axis of Language=== | ===Metaphoric Axis of Language=== | ||
| − | On the other hand, the idea of circularity suggests that the [[signifying chain]] is a series of [[signifier]]s linked by [[free association]]s, just one path through the network of [[signifiers]] which constitutes the [[symbolic]] [[world]] of the [[subject]] -- which [[Saussure]] calls "associative" relationships, and [[Lacan]], following [[Jakobson]], locates on the [[metaphoric]] axis of [[language]]. | + | On the [[other]] hand, the idea of circularity suggests that the [[signifying chain]] is a series of [[signifier]]s linked by [[free association]]s, just one path through the network of [[signifiers]] which constitutes the [[symbolic]] [[world]] of the [[subject]] -- which [[Saussure]] calls "associative" relationships, and [[Lacan]], following [[Jakobson]], locates on the [[metaphoric]] axis of [[language]]. |
===Diachronic and Synchronic Dimensions=== | ===Diachronic and Synchronic Dimensions=== | ||
| − | In truth, the [[signifying chain]] is both of these things. In its [[diachrony|diachronic]] dimension it is linear, [[syntagmatic]], [[metonymic]]; in its [[synchrony|synchronic]] dimension it is circular, associative, [[metaphoric]]. The two cross over: | + | In [[truth]], the [[signifying chain]] is both of these things. In its [[diachrony|diachronic]] [[dimension]] it is linear, [[syntagmatic]], [[metonymic]]; in its [[synchrony|synchronic]] dimension it is circular, associative, [[metaphoric]]. The two cross over: |
| − | <blockquote>"There is in effect no signifying chain [diachronic chain] that does not have, as if attached to the punctuation of each of its units, a whole articulation of relevant contexts [synchronic units] suspended 'vertically', as it were, from that point."<ref>{{E}} p. 154</ref></blockquote> | + | <blockquote>"There is in effect no signifying chain [[[diachronic]] chain] that does not have, as if attached to the [[punctuation]] of each of its units, a [[whole]] articulation of relevant contexts [[[synchronic]] units] suspended 'vertically', as it were, from that point."<ref>{{E}} p. 154</ref></blockquote> |
| − | [[Lacan]] thus combines in one concept the two types of relationship ("[[syntagmatic]]" and "associative") which [[Saussure]] argued existed between [[sign]]s, though for [[Lacan]], the relationship is between [[signifiers]], not [[sign]]s. | + | [[Lacan]] thus combines in one [[concept]] the two types of [[relationship]] ("[[syntagmatic]]" and "associative") which [[Saussure]] argued existed between [[sign]]s, though for [[Lacan]], the relationship is between [[signifiers]], not [[sign]]s. |
==See Also== | ==See Also== | ||
Latest revision as of 23:13, 20 May 2019
| French: chaîne signifiante, chaîne du signifiant |
Jacques Lacan
Symbolic Chain
The term "chain" is used increasingly by Lacan from the mid-1950s on, always in references to the symbolic order. At first, in 1956, he speaks not of the signifying chain but of the symbolic chain, by which he denotes a line of descendence into which each subject is inscribed even before his birth and after his death, and which influences his destiny unconsciously.[1] In the same year he speaks of "the chain of discourse."[2]
Chain of Signifiers
It is in 1957 that Lacan introduces the term "signifying chain" to refer to a series of signifiers which are linked together.
Metonymy and Desire
A signifying chain can never be complete, since it is always possible to add another signifier to it, ad infinitum, in a way which expresses the eternal nature of desire; for this reason, desire is metonymic.
Metonymy and Signification
The chain is also metonymic in the production of meaning; signification is not present at any one point in the chain, but rather meaning "insists" in the movement from one signifier to another.[3]
Linearity Versus Circularity
Lacan speaks of the signifying chain in linear metaphors and circular metaphors.
Linearity
"The linearity that Saussure holds to be constitutive of the chain of discourse applies to the chain of discourse only in the direction in which it is oriented in time."[4]
Metonymic Axis of Language
On the one hand, the idea of linearity suggests that the signifying chain is the stream of speech, in which signifiers are combined in accordance with the laws of grammar -- which Saussure calls "syntagmatic" relationships, and Lacan, following Jakobson, locates on the metonymic axis of language.
Circularity
The signifying chain is compared to "rings of a necklace that is a ring in another necklace made of rings."[5]
Metaphoric Axis of Language
On the other hand, the idea of circularity suggests that the signifying chain is a series of signifiers linked by free associations, just one path through the network of signifiers which constitutes the symbolic world of the subject -- which Saussure calls "associative" relationships, and Lacan, following Jakobson, locates on the metaphoric axis of language.
Diachronic and Synchronic Dimensions
In truth, the signifying chain is both of these things. In its diachronic dimension it is linear, syntagmatic, metonymic; in its synchronic dimension it is circular, associative, metaphoric. The two cross over:
"There is in effect no signifying chain [[[diachronic]] chain] that does not have, as if attached to the punctuation of each of its units, a whole articulation of relevant contexts [[[synchronic]] units] suspended 'vertically', as it were, from that point."[6]
Lacan thus combines in one concept the two types of relationship ("syntagmatic" and "associative") which Saussure argued existed between signs, though for Lacan, the relationship is between signifiers, not signs.
See Also
References
- ↑ Lacan, Jacques. Écrits. Paris: Seuil, 1966. p. 468
- ↑ Lacan, Jacques. The Seminar. Book III. The Psychoses, 1955-56. Trans. Russell Grigg. London: Routledge, 1993. p. 261
- ↑ Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p. 153
- ↑ Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p. 154
- ↑ Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p. 153
- ↑ Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p. 154
