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- ...her and father clearly play an essential [[role]] in the creation of the [[human]] being's representational [[system]] from the very beginning of life. By c ...convey a censure to the child in a prelude to the fantasmatic life of the human being, in order to protect the child from the desire of and for the father,31 KB (4,666 words) - 10:21, 1 June 2019
- ...ly, "''what is characteristic of illusions is that they are derived from [[human]] wishes''." (pg. 31) He adds, however, that, "Illusions [[need]] not neces ...]] in giving free rein to their indiscipline''." (pg. 7) So destructive is human nature, he claims, that "''it is only through the influence of individuals9 KB (1,299 words) - 08:17, 24 May 2019
- ...]] stance concerning the [[traumatic]] Real and the [[complex]] logic of [[human]] appropriation, which, incidentally, finds allegiance, not opposition, in ...]] exemplified by Creon, whose [[refusal]] to contravene the [[letter]] of human law makes of him “a pragmatic [[state]] politician, mercilessly crushing15 KB (2,119 words) - 20:38, 25 May 2019
- ...ssing the audience. In fact, shortly before asking this, Thorwald turns to face the camera directly for the first time — at this point, audiences oft ...erally avoided points of view that were physically [[impossible]] from a [[human]] perspective. For example, he would never place the camera [[looking]] out35 KB (5,516 words) - 17:58, 27 May 2019
- ...fe's Way]]'' are about [[thoughts]] and [[feelings]] an [[individual]] may face in life, existential choices and its consequences, and whether or not to em ...Kierkegaard or not. Kierkegaard hoped readers would just read the work at face [[value]], without attributing it to some aspect of his life. Kierkegaard46 KB (7,030 words) - 00:20, 21 May 2019
- ...] is to [[murder]] the Other. At the same [[time]], the revelation of the face forces the immediate [[recognition]] of one's inability to do so. One must *The [[Face-to-face]] Relation5 KB (765 words) - 06:29, 24 May 2019
- ...ciety]]. For Lacan there is no [[separation]] between self and society. [[Human]] beings become social with the appropriation of [[language]]; and it is la ...c assumptions. Lacan’s view is that biology is always interpreted by the human subject, refracted through language; that there is no such [[thing]] as...68 KB (11,086 words) - 00:02, 26 May 2019
- The [[Oedipus complex]] is central to [[Freud]]'s [[theory]] of [[human]] [[development]]. This sense of inadequacy and [[impotence]] in the face of an omnipotent [[maternal]] desire that cannot be placated gives rise to49 KB (7,855 words) - 20:47, 25 May 2019
- ...'[[thing]]'; it is not a [[material]] [[object]] in the [[world]] or the [[human]] [[body]] or even '[[reality]]'. For Lacan, our reality consists of [[symb ...]] [[about]] [[traumatic]] events such as train crashes, wars or [[other]] human disasters. The effect of these events on the [[people]] [[present]] or just33 KB (5,457 words) - 20:48, 25 May 2019
- ...we are witnessing today is a radical redefinition of what it means to be a human being.<br class="NetscapeDummy"/><br class="NetscapeDummy"/></td></tr><tr>< ...udes this aspect, a fear of a too violent, too open encounter with another human being.<br class="NetscapeDummy"/><br class="NetscapeDummy"/></td></tr><tr><36 KB (5,977 words) - 21:58, 21 May 2006
- ...rooted in the democratic [[political]] [[order]], within the horizon of [[human]] rights — therein resides the lesson painfully learned through the [[exp ...pic: the prospects of a [[global]] ecological catastrophe, violations of [[human rights]], sexism, [[homophobia]], antifeminism, the growing [[violence]] no164 KB (26,048 words) - 22:09, 20 May 2019
- ...nches of the [[World]] War I, Carl [[Schmitt]] was celebrating the face to face combat as the authentic [[intersubjective]] [[encounter]]: authenticity res ...o risk his life (recall Colin Powell's notion of a high-tech war with no [[human]] casualties), while the poor Muslim radicals are Masters ready to risk the52 KB (8,449 words) - 23:27, 23 May 2019
- ...lism" effectively WAS an attempt to reassert a "Socialism with a [[human]] face," i.e. to reinscribe the [[process]] of industrialization into the constrai ...f a victim of circumstances beyond his control. Every contact with another human being is experienced as a potential [[threat]] - if the other smokes, if he28 KB (4,533 words) - 19:44, 27 May 2019
- ...s, the death of Christ is the death of the God in himself, not only of his human embodiment) — which is why, for Lacan, who follows here Hegel, the Thing ...the time reduced to the survival-machines, there is the One who maintained human dignity). In a way homologous to the canned laughter, we have here somethin64 KB (10,730 words) - 00:53, 21 May 2019
- ...g to demonstrate how Christianity effectively provides the foundation to [[human rights]] and freedoms. ...ersality]] of [[nirvana]], or the Holy Spirit, or today, of [[Human Rights|human rights]] and freedoms. The idea is that I can participate in this universal95 KB (16,281 words) - 23:43, 24 May 2019
- ...s not [[socialism]] with a [[human]] face, but rather fascism with a human face. This is very dangerous. Anti-Semitism arises at such moments. Now they are JA: Fascism generally has a human face.21 KB (3,498 words) - 01:13, 25 May 2019
- ...s insiders from its outsiders, between the "developed" — those to whom [[human]] rights, [[social]] security and the like apply — and the [[others]], th ...he current [[ideological]] designation for the capitalist "inside") in the face of oriental barbarism.11 KB (1,769 words) - 06:51, 24 May 2019
- ...hus [[split]] into actual individuals (prone to treason and all kinds of [[human]] weaknesses) and the People embodied in the Master. Perhaps, then, these [ ...scernible as a momentary, fleeting appearance, a 'grimace', of an ordinary face. It is this dimension of 'appearance' which transubstantiates a piece of re51 KB (7,820 words) - 07:36, 24 May 2019
- ...ddenly see that we are watching a snuff, that the actor engaged in face-to-face combat is effectively cutting the throat of his "[[enemy]]"…). Against th ...f the [[signifier]]'s game running its course, unencumbered by the Real of human [[finitude]]. So, again, does not our experience of cyberspace perfectly fi31 KB (4,862 words) - 00:35, 21 May 2019
- ...erts his hold upon us in the unconscious. On the other hand, insofar as "[[human]] being" implies the infinite freedom of [[subjectivity]], an element of fa ...t an erection, so that we can check it!" Deeply embarrassed and red in the face, the soldier began to masturbate in front of all of us but, of course, fail28 KB (4,340 words) - 08:08, 24 May 2019