Difference between revisions of "Specular image"
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| − | specular image (image spÈculaire) | + | specular image (image spÈculaire) |
| − | specular image, he is referring to the reflection of one's own body in the | + | When Lacan talks about the specular image, he is referring to the reflection of one's own body in the mirror, the image of oneself which is simultaneously oneself and OTHER (the 'little other'). It is by identifying with the specular image that the human baby -first begins to construct hiS EGo in the MIRROR STAGE. Even when there is no real mirror, the baby sees its behaviour reflected in the imitative gestures of an adult or another child; these imitative gestures enable the other person to function as a specular image. The human being is completely captivated by the specular image: this is the basic reason for the power of the imaginary in the subject, and explains why man projects this image of his body onto all other objects in the world around him (see Lacan, 1975b; see CAPTATION). |
| − | + | There are certain things which have no specular image, which are not 'specularisable'. These are the phallus, the erogenous zones, and objet petit a. | |
| − | mirror, the image of oneself which is simultaneously oneself and OTHER (the | ||
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| − | 'little other'). It is by identifying with the specular image that the human baby | ||
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| − | -first begins to construct hiS EGo in the MIRROR STAGE. Even when there is no real | ||
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| − | adult or another child; these imitative gestures enable the other person to | ||
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| − | function as a specular image. The human being is completely captivated by | ||
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| − | 'specularisable'. These are the phallus, the erogenous zones, and objet petit a. | ||
Revision as of 16:57, 2 May 2006
specular image (image spÈculaire)
When Lacan talks about the specular image, he is referring to the reflection of one's own body in the mirror, the image of oneself which is simultaneously oneself and OTHER (the 'little other'). It is by identifying with the specular image that the human baby -first begins to construct hiS EGo in the MIRROR STAGE. Even when there is no real mirror, the baby sees its behaviour reflected in the imitative gestures of an adult or another child; these imitative gestures enable the other person to function as a specular image. The human being is completely captivated by the specular image: this is the basic reason for the power of the imaginary in the subject, and explains why man projects this image of his body onto all other objects in the world around him (see Lacan, 1975b; see CAPTATION). There are certain things which have no specular image, which are not 'specularisable'. These are the phallus, the erogenous zones, and objet petit a.
