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Talk:Jacques Lacan

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[[Lacan]] has become an important figure in many fields beyond [[psychoanalysis]].
[[Lacan]] became one of the most important figures in the history of [[psychoanalysis]].
 
His impact has been felt across a broad range of disciplines, from feminist philosophy and film theory to the spheres of literature, politics, and cultural studies.
 
 
The most controversial [[psychoanalyst]] since [[Freud]] himself, [[Lacan]] has had an immense influence on literary theory, philosophy, and feminism, as well as on [[psychoanalysis]] itself.
 
[[Lacan]]'s work has done more than that of any other analyst to make psychoanalysis a central reference to w hole field of discipline within the human sciences.
In 1932 he finished his doctoral thesis on paranoia, translated Freud’s paper on jealousy, paranoia and homosexuality into French, and started his analysis with Rudolph Loewenstein.
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[[Lacan]]'s original training was in medicine and psychiatry, and his prepsychoanalytic work was on [[paranoia]].
The association with surrealim is les surprising htna it might seem; the surrealists, to Freud's irration, wer much more sympathetic to his ideas than the French medical establishment.
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[[Lacan]]s began his [[analysis]] with [[Rudolph Loewenstein]] in 1934, and was elected to the [[SPP]] in the same year.
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The paper of [[language]] and [[speech]] in [[psychoanalysis]] (1953) read to the founding congress of the [[SFP]] in Rome in 1953 (and therefore often referred to as the "Rome Discourse") is the first great manifesto of [[Lacanian psychoanalysis]].
[[Lèvi-Strauss]]'s accounts of the non-conscious structures of kinship and alliance, and of the crucial transition from [[nature]] to [[culture]], allow [[Lacan]] to describe the [[Oedipus complex]] as a structural moment that integrates the [[child]] into a preexisting [[symbolic order]] by obliging it to recognize the [[Name-of-the-Father]] and to abandon its claim to being the sole object of the [[mother]]'s [[desire]] ([[phallus]]).
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Although the 1953 paper abounds in reference to [[language]] and [[linguistics]], it is only in his paper on the aency of the letter (1957) that [[Lacan]] truly begins to explore and appropriate the legacy of [[Saussure]].
An element of stability is, he argues, provided by privileged signifiers such as the [[phallus]] and the [[Name-of-the-Father]], and it is this claim that exposes him to [[Derrida]]'s accusations of [[logocentrism]] and [[phallogocentrism]].
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[[Lacan]]'s early use of [[linguistics]] anticipates a distinctive feature of his later work in that he makes use of quasi-mathematical formulae to illustrate the workings of [[metaphor]] and [[metonymy]].
The initial formulae are no doubt little more than pedagogic devises, but they gradually develop into a so-called [[Lacanian]] [[algebra]] and a set of [[amthemes]] designed to ensure that [[psychoanalytic theory]] can be subjected to a [[formalization]] and to guarantee its integral transmission.
 
 
==Works==
 
[[Lacan]] offered his most significant contributions through his [[seminar]] lectures.
 
[[Lacan]]'s most important papers are collected in his ''[[Écrits]]'' (1966); fewer than one-third of them are included in the English ''[[Écrits: A Selection]]'' (1977).
 
Until the publication of ''[[Écrits]]'', the main vector for the dissemination of his ideas was the weekly [[seminar] that began in 1953 and continued until shortly before his death. (confused over a period of more than two decades)
 
Editted transcripts of the [[seminar]] began to be published during his lifetime, and twenty-six volumes re planned.
 
 
 
 
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