Difference between revisions of "The Century"

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==Book Description==
 
==Book Description==
Everywhere, the twentieth century has been judged and condemned: the century of totalitarian terror, of utopian and criminal ideologies, of empty illusions, of genocides, of false avant-gardes, of democratic realism everywhere replaced by abstraction.
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Everywhere, the twentieth century has been judged and condemned: the century of totalitarian [[terror]], of [[utopian]] and criminal [[ideologies]], of empty illusions, of genocides, of [[false]] avant-gardes, of democratic realism everywhere replaced by abstraction.
  
It is not Badiou’s wish to plead for an accused that is perfectly capable of defending itself without the authors aid. Nor does he seek to proclaim, like Frantz, the hero of Sartre’s Prisoners of Altona, ‘I have taken the century on my shoulders and I have said: I will answer for it!’ The Century simply aims to examine what this accursed century, from within its own unfolding, said that it was. Badiou’s proposal is to reopen the dossier on the century – not from the angle of those wise and sated judges we too often claim to be, but from the standpoint of the century itself.
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It is not Badiou’s [[wish]] to plead for an accused that is perfectly capable of defending itself without the authors aid. Nor does he seek to proclaim, like Frantz, the hero of Sartre’s Prisoners of Altona, ‘I have taken the century on my shoulders and I have said: I will answer for it!’ The Century simply aims to examine what this accursed century, from within its own unfolding, said that it was. Badiou’s proposal is to reopen the dossier on the century – not from the angle of those wise and sated judges we too often [[claim]] to be, but from the standpoint of the century itself.

Latest revision as of 19:34, 20 May 2019

Books by Alain Badiou

The Century.jpg

Book Description

Everywhere, the twentieth century has been judged and condemned: the century of totalitarian terror, of utopian and criminal ideologies, of empty illusions, of genocides, of false avant-gardes, of democratic realism everywhere replaced by abstraction.

It is not Badiou’s wish to plead for an accused that is perfectly capable of defending itself without the authors aid. Nor does he seek to proclaim, like Frantz, the hero of Sartre’s Prisoners of Altona, ‘I have taken the century on my shoulders and I have said: I will answer for it!’ The Century simply aims to examine what this accursed century, from within its own unfolding, said that it was. Badiou’s proposal is to reopen the dossier on the century – not from the angle of those wise and sated judges we too often claim to be, but from the standpoint of the century itself.