Changes

The conception of the mirror stage that I introduced [. . .] has since become more or less established in the practice of the French [psychoanalytic] group. However, I think it worthwhile to bring it again to your attention, especially today, for the light it sheds on the formation of the <i>I</i> as we experience it in psychoanalysis. It is an experience that leads us to oppose any philosophy directly issuing from the <i>Cogito</i> [reference is to the tradition stemming from Descartes : I think, therefore I am etc.]