Difference between revisions of "Delusion"

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delusion (dÈlire)               Delusions are usually defined in psychiatry as firmly
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[[Delusions]] (''délire'') are usually defined in [[psychiatry]] as firmly held, incorrigible false [[belief]]s, inconsistent with the information available and with the beliefs of the subject's social group.<ref>see American Psychiatric Association, 1987: 395; Hughes, 1981: 206</ref> 
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Delusions are the central clinical feature of [[paranoia]], and can range from single ideas to complex networks of beliefs (called delusional systems).
  
held, incorrigible false beliefs, inconsistent with the information available and
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In Lacanian terms, the paranoiac lacks the [[Name-of-the-Father]], and the delusion is the paranoiac's attempt to fill the hole left in his [[symbolic]] universe by the [[absence]] of this primordial [[signifier]].
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Thus the delusion is not the 'illness' of paranoia itself; it is, on the contrary, the paranoiac's attempt to heal himself, to pull himself out of the breakdown of the symbolic universe by means of a [[substitute formation]].
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As [[Freud]] commented in his work on [[Schreber]], "What we take to be the pathological production, the delusional formation, is in reality the attempt at recovery, the reconstruction."<ref>Freud, 1911c: SE XII, 71</ref>
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Lacan insists on the significance of the delusion and stresses the importance of attending closely to the [[psychosis|psychotic]] patient's own account of his delusion.
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The delusion is a form of [[discourse]], and must therefore be understood as "a field of signification that has organised a certain signifier."<ref>S3, 121</ref>
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For this reason all delusional phenomena are "clarified in reference to the functions and structure of speech."<ref>S3, 310</ref>
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The paranoid delusional construction may take many forms.
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One common form, the "delusion of persecution," revolves around the [[Other of the Other]], a hidden subject who pulls the strings of the [[big Other]] (the [[symbolic]] [[order]]), and who controls our thoughts, conspires against us, watches us, etc.
  
with the beliefs of the subject's social group (see American Psychiatric
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==References==
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<references/>
  
Association, 1987: 395; Hughes, 1981: 206). Delusions are the central clinical
 
  
  feature of PARANOIA, and can range from single ideas to complex networks of
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==See Also==
  
    beliefs (called delusional systems).
 
  
      In Lacanian terms, the paranoiac lacks the NAME-OF-THE-FATHER, and the
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[[Category:Terms]]
 
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[[Category:Concepts]]
  delusion is the paranoiac's attempt to fill the hole left in his symbolic universe
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[[Category:Freudian psychology]]
 
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[[Category:Psychoanalysis]]
by the absence of this primordial signifier. Thus the delusion is not the 'illness'
 
 
 
  of paranoia itself; it is, on the contrary, the paranoiac's attempt to heal himself,
 
 
 
  to pull himself out of the breakdown of the symbolic universe by means of a
 
 
 
  substitute formation. As Freud commented in his work on Schreber, 'What we
 
 
 
  take to be the pathological production, the delusional formation, is in reality
 
 
 
  the attempt at recovery, the reconstruction' (Freud, 1911c: SE XII, 71).
 
 
 
      Lacan insists on the significance of the delusion and stresses the importance
 
 
 
  of attending closely to the psychotic patient's own account of his delusion. The
 
 
 
  delusion is a form of discourse, and must therefore be understood as 'a field of
 
 
 
signification that has organised a certain signifier' (S3, 121). For this reason all
 
 
 
  delusional phenomena are 'clarified in reference to the functions and structure
 
 
 
  of speech' (S3, 310).
 
 
 
      The paranoid delusional construction may take many forms. One common
 
 
 
form, the 'delusion of persecution', revolves around the Other of the Other, a
 
 
 
  hidden subject who pulls the strings of the big Other (the symbolic order), and
 
 
 
    who controls our thoughts, conspires against us, watches us, etc.
 

Revision as of 03:11, 22 May 2006

Delusions (délire) are usually defined in psychiatry as firmly held, incorrigible false beliefs, inconsistent with the information available and with the beliefs of the subject's social group.[1] Delusions are the central clinical feature of paranoia, and can range from single ideas to complex networks of beliefs (called delusional systems).

In Lacanian terms, the paranoiac lacks the Name-of-the-Father, and the delusion is the paranoiac's attempt to fill the hole left in his symbolic universe by the absence of this primordial signifier. Thus the delusion is not the 'illness' of paranoia itself; it is, on the contrary, the paranoiac's attempt to heal himself, to pull himself out of the breakdown of the symbolic universe by means of a substitute formation. As Freud commented in his work on Schreber, "What we take to be the pathological production, the delusional formation, is in reality the attempt at recovery, the reconstruction."[2] Lacan insists on the significance of the delusion and stresses the importance of attending closely to the psychotic patient's own account of his delusion. The delusion is a form of discourse, and must therefore be understood as "a field of signification that has organised a certain signifier."[3] For this reason all delusional phenomena are "clarified in reference to the functions and structure of speech."[4] The paranoid delusional construction may take many forms. One common form, the "delusion of persecution," revolves around the Other of the Other, a hidden subject who pulls the strings of the big Other (the symbolic order), and who controls our thoughts, conspires against us, watches us, etc.

References

  1. see American Psychiatric Association, 1987: 395; Hughes, 1981: 206
  2. Freud, 1911c: SE XII, 71
  3. S3, 121
  4. S3, 310


See Also