The return to Lenin aims neither at nostalgically reenacting the "good old revolutionary times," nor at the opportunistic-pragmatic adjustment of the old program to "new conditions," but at repeating, in the present world-wide conditions, the Leninist gesture of reinventing the revolutionary project in the conditions of imperialism and colonialism, more precisely: after the politico-ideological collapse of the long era of progressism in the catastrophe of 1914. Eric Hobsbawn defined the CONCEPT of the XXth century as the time between 1914, the end of the long peaceful expansion of capitalism, and 1990, the emergence of the new form of global capitalism after the collapse of the Really Existing Socialism. What Lenin did for 1914, we should do for 1990. "Lenin" stands for the compelling FREEDOM to suspend the stale existing (post)ideological coordinates, the debilitating Denkverbot in which we live — it simply means that we are allowed to think again.
Read Repeating Lenin (Essay) for a (large) sample.