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{{SSeminarsNavBar|RightPrevLink=Seminar XVI|RightPrevText=Seminar XVI|RightNextLink=Seminar XVIII|RightNextText=Seminar XVIII}}
{| stylealign="line-height:2.0em;width:100%;text-align:justify;border-spacing:8px;center"|style="width:100%700px;border:0px 1px solid #cccccc;background-color:#ffffffaaa;vertical-align:top"|{| width="100%" cellpadding="0" cellspacing="0" style="text-align:justifyleft;verticalline-alignheight:top2.0em;backgroundpadding-colorleft:#ffffff10px;"
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|style="width:150px;text-align:justify;color:#000left;line-height:2.5em0em;alignpadding-left:justify10px;"|1969 - 1970{| align="center" style="width:350px; border:1px solid #aaa150px;text-align:left; line-height:2.0em; padding-left:10px;"| [[Seminar XVII]]|widthstyle="100px"||width="250px"||:300px;text-align:left; line-| [[{{Y}}|1969 height:2.0em; padding- 1970]]left:10px;"| ''[[Seminar XVII|L'envers de la psychanalyse]]''<BR><big>[[Seminar XVII|The Reverse of Psychoanalysis]]</big>
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The novelty in this [[seminar]] is the [[return]] of the [[hysteric]], with <i>[[Dora]]</i> and <i>la Belle Bouche erre</i> - the Beautiful Mouth wanders - an allusion to the [[dream]] of the beautiful butcher's wife [[analyzed]] by [[Freud]] and carried on in "The direction of the [[treatment]] and the principles of [[power]]" (<i>[[Écrits: A Selection]]</i>). [[Three]] questions: the rapport between <i>[[jouissance]]</i> and the [[desire]] for unfulfilled desire; the [[hysteric]] who makes man - <i>fait l'[[homme]]</i> or the [[Master]] - she constructs him as "a man prompted by the desire to [[know]]"; a new conception of the [[cure]] as a "hystericizaton of dicourse," which the [[analyst]] introduces at the [[structural]] level. This leaves untouched [[hysteria]] as attributed to woman - the only [[discourse]] where [[sexual difference]] comes openly into play. [[Castration]] is "the [[deprivation]] of [[woman]]," insofar as "she would fulfill herself in the smallest [[signifier]]." [[Woman]] is [[absent]] from the field of the [[signifier]].<br>
As to the [[matheme]]s "a fundamental starting relation" functions as a postulate:
[[Image:lacansem1c2.gif|center]]
S1 refers to "the marked circle of the field of the [[Other]]," it is the [[Master-Signifier]]. S2 is the "battery of [[signifiers]], already there" at the [[place ]] where "one wants to determine the status of a discourse as status of [[statement]]," that is knowledge - <i>[[savoir]]</i>. S1 comes into play in a signifying battery conforming the network of knowledge. <img srcfont face="lacansem1b1.gifLACAN" valignsize="bottom" height="11" width="123">S</font> is [[The Subject|the subject]], marked by the unbroken line - <i>[[trait ]] [[unaire]]</i> - which represents it and is different from the [[living ]] [[individual ]] who is not the locus of this subject. Add the <i>[[objet ]] a</i>, the [[object]]-waste or the [[loss ]] of the object that ocurred when the originary division of [[The Subject|the subject ]] took place - the object that is the [[cause ]] of desire: the <i>plus-de-[[jouir]]</i>.</font><p>Discourse of the Master: [[Image:lacansem1c3.gif|center]] It is the basic discourse from which the other three derive. The dominant position is occupied by the master signifier, S1, which represents the subject, S, for all other signifiers: S2. In this signifying operation there is a surplus: <i>objet a</i>. All attempts at totalisation are doomed to fail. This discourse masks the division of the subject, it illustrates the structure of the dialectic of the master and the slave. The master, S1, is the agent who puts the slave, S2, to work: the result is a surplus, <i>objet a</i>, that the master struggles to appropriate.Discourse of the University:
{{Center|'''[[Discourse of the Master]]''': [[Image:lacansem1c4lacansem1c3.gif|center]]}}}
It is caused by a anticlockwise quarter turn of the previous basic discoursefrom which the other three derive. The dominant [[position ]] is occupied by knowledge - the [[master signifier]], S1, which represents the [[subject]], S, for all other signifiers: S2. In this signifying operation there is a [[surplus]]: <i>savoir[[objet a]]</i>. An attempt All attempts at totalisation are doomed to mastery can be traced behind fail. This [[discourse]] masks the [[division]] of the [[subject]], it illustrates the [[structure]] of the endeavors [[dialectic]] of the [[master]] and the [[slave]]. The master, S1, is the [[agent]] who puts the slave, S2, to impart neutral knowledge[[work]]: domination of the other result is a surplus, <i>objet a</i>, that the [[master]] struggles to whom knowledge is transmitted. This hegemony is visible in modernity with scienceappropriate.
{{Center|'''[[Discourse of the HystericUniversity]]''':[[Image:lacansem1c4.gif|center]]}}
It is caused by a anticlockwise quarter turn of the previous discourse. The dominant position is occupied by knowledge - <i>savoir</i>. An attempt to [[Imagemastery]] can be traced behind the endeavors to impart neutral knowledge:lacansem1c5domination of the other to whom knowledge is transmitted.gif|centerThis [[hegemony]]is [[visible]] in [[modernity]] with [[science]].
{{Center|'''[[Discourse of the Analyst]]''': [[Image:lacansem1c6.gif|center]]}}
It is produced by a quarter turn of the discourse of the hysteric in the same way as Freud develops psychoanalysis by giving an interpretative turn to the discourse of his [[hysterical]] [[patients]]. The position of the agent - the analyst - is occipied by <i>objet a</i>: the analyst becomes the cause of the analysand's desire. This discourse [[being]] the reverse of the discourse of the master, does it make psychoanalysis an essentially subversive [[practice]] which undermines attempts at domination and mastery?
[[Image:lacansem1c7.gif|center]]
A the end of [[The Seminar|the seminar ]] Lacan adds the opposition between '[[impossibility]]' and '[[impotence]]' - <i>impuissance</i>: "the impossible is the real where [[speech]], as <i>objet a</i>, functions like a carrion" and "impotence protects truth." He states in his new [[translation ]] of <i>[[Wo Es war, soll Ich werden|Wo Es War, soll Ich werden]]</i>, work is for the analyst and "<i>plus-de-jouir</i> is for you": "Where <i>plus-de-jouir</i> was, the <i>plus-de-jouir</i> of the other, me, insofar as I utter the [[psychoanalytic ]] act, I must come."<br>
There is the story of the three Congolese, analyzed by Lacan after WWII: "Their [[unconscious ]] functioned according to the rules of the [[Oedipus ]] [[complex]], it was the unconscious that had been sold to [[them ]] at the same [[time ]] as the laws of colonization, an exotic [[form ]] of the discourse of the Master, a [[regression ]] before imperialist [[capitalism]]." Are the capitalistic or imperialistic [[discourses ]] mentioned only metamorphoses of the discourse of the Master?<br>As to the <i>envers</i> of psychoanalysis, sometimes it is the discourse of the Master when it functions as a foil. Sometimes it is unconscious discourse as the knowledge located where wrong and right sides (analytic discourse) cannot be separated, following the Moebius strip. "The <i>envers</i> is assonant with truth; one moves to the <i>envers</i>, but the <i>envers</i> does not explain any right side."
"[[Radiophonie]]" (<i>Autres écrits<!--1969-1970/i>) is an interview recorded while <bi>Le séminaire, Livre XVII: L'envers de la psychanalyse...</bi> is taking place. In it Lacan declares that if "[[language]] is the condition of the unconscious, the unconscious is the condition of [[linguistics]]." Freud anticipates [[Saussure]] and the Prague Circle when he sticks to the [[patient]]'s [[words]], [[jokes]], [[slips of the tongue]], and brings to light the importance of [[condensation]] and [[displacement]] in the production of [[dreams]]. The unconscious is the fact "that [[The Subject|the subject]] is not the one who [[knows]] what he says. Whoever articulates the unconscious says that it is either that or [[nothing]]." Linguistics has no hold on the unconscious since it leaves as a blank that which produces effects on the unconscious, the <i>objet a<br/i>French: (texte établi par Jacques, the focus of the analytic act -Alain Miller)of any act. "Only the discourse that defines itself in [[terms]] given by psychoanalysis manifests [[The Subject|the subject]] as other, whereas science, by making the subject a master, conceals him, Parisso the desire that gives way to him bars the subject for me without remedy." There is only one [[myth]] in Lacan's discourse: Seuilthe [[Freudian]] [[Oedipus Complex|Oedipus complex]]. "In psychoanalysis, 1991as well as in the unconscious, man knows nothing of woman, and woman nothing of man. The [[phallus]] epitomizes the point in myth where the [[sexual]] becomes the [[passion]] of the signifier.<br>English" There is, however, no [[algebraic]] [[formula]] for the unconscious discourse: unpublished"...the unconscious is only the [[metaphorical]] term designating the knowledge only sustained when presented as impossible, so that it can conform by being real - real discourse."
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| bgcolor="#ffffff" width="200px" style="padding-left:10px15px" | [[{{Y}}|Date]]26 novembre 1969| bgcolor="#ffffff" width="50px" style="padding[http://ecole-lacanienne.net/wp-left:10px" | [[{{Y}}|PDF]content/uploads/2016/04/1969.11.26.pdf pdf]| bgcolor="#ffffff" width="50px" style="padding-left:10px" | [[Jacques Lacanhttp:Audio|MP3]//www.valas.fr/IMG/mp3/1_envers_26_11_69.mp3 mp3]
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|26 novembre 03 décembre 1969]]| [http://{{archive}}ecole-lacanienne.net/seminaireXVIIwp-content/uploads/2016/04/1969.1112.2603.pdf linkpdf]| [http://{{archive}}/seminaireXVII/1969.11.26.mp3 link]??
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|17 décembre 1969]]| [http://{{archive}}ecole-lacanienne.net/seminaireXVIIwp-content/uploads/2016/04/1969.12.0317.pdf linkpdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1969.12.17mp3/2_envers_17_12_69.mp3 linkmp3]
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|14 janvier 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/seminaireXVIIuploads/2016/04/1970.01.14.pdf linkpdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.01.14mp3/3_envers_14_1_70.mp3 linkmp3]
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|21 janvier 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/seminaireXVIIuploads/2016/04/1970.01.21.pdf linkpdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.01.21mp3/4_envers_21_1_70.mp3 linkmp3]
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|11 février 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/seminaireXVIIuploads/2016/04/1970.02.11.pdf linkpdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.02.11mp3/_5_envers_11_2_70.mp3 linkmp3]
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|18 février 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/seminaireXVIIuploads/2016/04/1970.02.18.pdf linkpdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.02.18mp3/6_envers_18_2_70.mp3 linkmp3]
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|11 mars 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/seminaireXVIIuploads/2016/04/1970.03.11.pdf linkpdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.03.11mp3/7_envers_11_3_70.mp3 linkmp3]
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|18 mars 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/seminaireXVIIuploads/2016/04/1970.03.18.pdf linkpdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.03.18mp3/8_envers_18_3_70.mp3 linkmp3]
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|08 avril 1970]]| [http://{{archive}}ecole-lacanienne.net/seminaireXVIIwp-content/uploads/2016/04/1970.04.08.pdf linkpdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.04.08mp3/9_envers_8_4_70_radiophonie.mp3 linkmp3]
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|15 avril 1970]]| [http://{{archive}}ecole-lacanienne.net/seminaireXVIIwp-content/uploads/2016/04/1970.04.15.pdf linkpdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.04.15mp3/10_envers_15_4_70.mp3 linkmp3]
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|20 mai 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/seminaireXVIIuploads/2016/04/1970.05.20.pdf linkpdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.05.20mp3/11_envers_20_5_70.mp3 linkmp3]
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|10 juin 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/seminaireXVIIuploads/2016/04/1970.06.10.pdf linkpdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.06.10mp3/14_envers_10_6_70.mp3 linkmp3]
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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|17 juin 1970]]| [http://{{archive}}ecole-lacanienne.net/wp-content/seminaireXVIIuploads/2016/04/1970.06.17.pdf linkpdf]| [http://{{archive}}www.valas.fr/seminaireXVIIIMG/1970.06.17mp3/15_envers_17_6_70.mp3 linkmp3]
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French versions of [[Jacques Lacan|Lacan's]] [[Seminars]] Source: http://ecole-lacanienne.net
* [[:File:Seminaire_17.pdf|Download]]
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line-height:2.0em; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|The Seminar of Jacques Lacan: Book II : The Ego in Freud's Theory and in the Technique of Psychoanalysis 1954-1955 (Seminar of rightJacques Lacan)]]. Ed. [[Jacques-Alain Miller]]. Trans. [[Sylvana Tomaselli]]. New York: W. W. Norton & Company, 1991. Paperback, Language: English, ISBN: 0393307093. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/0393307093/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/0393307093/nosub07-column 20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/0393307093/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/0393307093/nosubjencyofl-21/ Amazon.co.uk] or [http://www.amazon.fr/exec/obidos/ASIN/0393307093/nosub04-21/ Amazon.fr].</small></small>|}<BR>{| style="width:100%; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|Le séminaire, Livre II: Le moi dans la théorie de Freud et dans la technique de la psychanalyse]]. Ed. [[Jacques-Alain Miller]]. Paris: Seuil, 1977. 374 pages, Language: French, ISBN: 2020047276. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/2020047276/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/2020047276/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/2020047276/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/2020047276/nosubjencyofl-21/ Amazon.co.uk] or [http://www.amazon.fr/exec/obidos/ASIN/2020047276/nosub04-21/ Amazon.fr].</small></small>
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