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At the root of the [[ethics]] is [[desire]], but a [[desire]] marked by the "fault". [[Analysis]]' only promise is austere: it is "the entrance into-the-I," ''l'entrée-en-Je''. "[[I]] must come to the [[place]] where the ''[[Id]]'' was," where the [[analysand]] discovers, in its absolute nakedness, the [[truth]] of his [[desire]]. The [[end]] of the [[cure]] is then the purification of [[desire]]. [[Lacan]] makes [[three]] statements: one is only guilty of "having given in on one's desire"; "the hero is the one who can be betrayed with impunity"; goods [[exist]], but "there is no [[other]] good than the one that can pay the price of the access to [[desire]]," a [[desire]] that is only valid insofar as it is [[desire]] to [[know]]. [[Lacan]] lauds [[Oedipus]] at Colonus who calls down curses before dying, and he associates him with [[Antigone]], walled up alive, who has not given in at all. Both have rejected the [[right]] to live in [[order]] to enter the "in-between-two-deaths," - ''entre-deux-morts'' - that is immortality.