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Friedrich Nietzsche

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{{LA}}pp. 141–142* {{Z}} ''[[The Fragile Absolute|The Fragile Absolute, or Why the Christian Legacy is Worth Fighting For]]'Last Man' perspective. [[London]] and New York: Verso. p. : wanting [[nothing]], 23: [[truth]], 80* {{Z}} ''[[Conversations with Žižek|Conversations with Žižek: Slavoj Žižek and Glyn Daly]]''. London: Polity Press, 2004. pp. 104-6, 107 Conversations
==References==
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But for me — though I never liked [[Category:People|Nietzsche, Friedrich ]][[Category:Philosophy|Nietzsche — if there is a definition that really fits, it is Friedrich]][[Category:Index|Nietzsche's old opposition between active and passive nihilism. Active nihilism, in the sense of wanting nothing itself, is this active self-destruction which would be precisely the passion of the real — the idea that, in order to live fully and authentically, you must engage in self-destruction. On the other hand, there is passive nihilism, what Friedrich]][[Category:Slavoj Žižek|Nietzsche called 'The last man' — just living a stupid, self-satisfied life without great passions.Friedrich]]The problem with a post-political universe is that we have these two sides which are engaged in kind of mortal dialectics. My idea is that[[Category:Looking Awry|Nietzsche, to break out of this vicious cycle, subjectivity must be reinvented.Friedrich]]
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