Difference between revisions of "Seminar I"
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− | | style="width:150px;text-align:left; line-height:2.0em; padding-left:10px;"| [[{{Y}}|1953 - 1954]] | + | | style="width:150px;text-align:left; line-height:2.0em; padding-left:10px;" | [[{{Y}}|1953 - 1954]] |
− | | style="width:150px;text-align:left; line-height:2.0em; padding-left:10px;"|Seminar I | + | | style="width:150px;text-align:left; line-height:2.0em; padding-left:10px;" |Seminar I |
− | | style="width:300px;text-align:left; line-height:2.0em; padding-left:10px;"| ''[[Seminar I|Les écrits techniques de Freud]]'' | + | | style="width:300px;text-align:left; line-height:2.0em; padding-left:10px;" | ''[[Seminar I|Les écrits techniques de Freud]]'' |
[[Seminar I|<big>Freud's Papers on Technique</big>]] | [[Seminar I|<big>Freud's Papers on Technique</big>]] | ||
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− | [[Image:Sem.I.jpg| | + | [[Image:Sem.I.jpg|border|300px|right]] |
{{SeminarBox | {{SeminarBox | ||
|title = Seminar I | |title = Seminar I | ||
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− | + | <span style="line-height:2.0em;font-size:1.1em">The first [[seminar]], open to the public, takes place at Sainte-Anne Hospital just after the creation of the [[Société Française de Psychanalyse]] (S.F.P.). [[Lacan]] intervenes in the study of [[Freud]] by deploying his concepts of the three 'registers' of subjective experience: the [[imaginary]], the [[symbolic]] and the [[real]]. The focal point of the discussion is the direction of the [[cure]]. Participants are allowed to make presentations, comments and objections. Through the [[case]] histories of [[Freud]], [[Klein]], [[Kris]] and [[Balint]], the debate elucidates on the convergence of [[psychoanalysis]], [[philosophy]], [[theology]], [[linguistics]] and [[game theory]]. In keeping with this heterogeneous approach, [[Lacan]] will further appeal to the [[science]] of [[optics]] to systematize his analyses of the [[specular relation]]. After his [[schema]] of the [[inverted bouquet]] the [[mirror stage]] becomes part of the topography of the [[Imaginary]]. As to the ''[[méconnaissance]]'' that characterizes the [[ego]], it is associated with ''[[Negation|Verneinung]]'' (''dénégation''): "...everyday [[speech]] runs against failure of [[recognition]], ''[[méconnaissance]]'', which is the source of ''[[Verneinung]]''." He closes the [[seminar]] pondering on the [[role]] of the [[analyst]]: ''"...if [[The Subject|the subject]] commits himself to searching after [[truth]] as such, it is because he places himself in the [[dimension]] of [[ignorance]], what [[analyst]]s call readiness to the [[transference]]. The [[analyst]]'s ignorance is also worthy of consideration. He doesn't have to [[guide]] the [[subject]] to [[knowledge]], but onto the paths by which access to this [[knowledge]] is gained. [[Psychoanalysis]] is a [[dialectic]]s, an [[art]] of conversation."''</span> | |
− | + | <span style="line-height:2.0em;font-size:1.1em">In a spoken [[intervention]] (Appendix), [[Jean Hyppolite]] comments on [[Freud]]'s ''[[Negation|Verneinung]]'' and suggests its [[translation]] as ''dénégation'' instead of ''négation''. The question here deals with how the [[return of the repressed]] operates. According to [[Freud]], the [[repress]]ed is intellectually accepted by the [[subject]], since it is named, and at the same [[time]] is negated because the [[subject]] refuses to recognize it as his, refuses to recognize himself in it. ''Dénégation'' includes an assertion whose status is difficult to define. The frontier between [[neurosis]] and [[psychosis]] is drawn here, between [[repression]], ''Verdrägung'', and [[repudiation]], ''Verwerfung'', a term that [[Lacan]] will replace with 'withdrawal', and finally with "[[foreclosure]]" (''forclusion''), the former being related to [[neurosis]], the latter to [[psychosis]].</span> | |
− | To this reshaping of the [[Imaginary]] by the [[Symbolic]], he opposes the intersection of the [[Symbolic]] and the [[Real]] without mediation of the [[Imaginary]], which would be the characteristic of [[psychosis]]. | + | <span style="line-height:2.0em;font-size:1.1em">When answering Hyppolite in La [[Psychanalyse]] that same year, [[Lacan]] establishes two poles of [[analytic experience]]: the [[imaginary]] [[ego]] and the [[symbolic]] [[speech]]. [[Lacan]] gives precedence to the [[Symbolic]] over the [[Imaginary]]. The subject who must come to be is "the [[subject of the unconscious]]," where here it is to be understood that "the [[unconscious is the discourse of the Other]]." In [[analysis]], he says, "the subject first talks about himself without talking to you, then he talks to you without talking about himself. When he is able to talk to you about himself, the analysis is over."</span> |
+ | |||
+ | <span style="line-height:2.0em;font-size:1.1em">To this reshaping of the [[Imaginary]] by the [[Symbolic]], he opposes the intersection of the [[Symbolic]] and the [[Real]] without mediation of the [[Imaginary]], which would be the characteristic of [[psychosis]].</span> | ||
== Downloads == | == Downloads == | ||
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|<small>23 Mb</small> | |<small>23 Mb</small> | ||
|<big>pdf</big> | |<big>pdf</big> | ||
− | |[http://library1.org/_ads/C1ECD480977DAAE3E35B5B261B4DD3B8 1], [ | + | |[http://library1.org/_ads/C1ECD480977DAAE3E35B5B261B4DD3B8 1], [https://ulozto.net/file/9UYPScorSNa0/jacques-lacan-seminar-i-lacan-seminar-1-technique-pdf 2], [http://b-ok.cc/md5/C1ECD480977DAAE3E35B5B261B4DD3B8 3], [http://bookfi.net/md5/C1ECD480977DAAE3E35B5B261B4DD3B8 4] |
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|[[Jacques Lacan|Jacques Lacan]] | |[[Jacques Lacan|Jacques Lacan]] | ||
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|<small>9 Mb</small> | |<small>9 Mb</small> | ||
|<big>pdf</big> | |<big>pdf</big> | ||
− | |[1], [2], [3], [4], [5] | + | |[http://library1.org/_ads/F512F7385F1A2EDB38EF6498CCAF2FDD 1], [http://libgen.io/get.php?md5=F512F7385F1A2EDB38EF6498CCAF2FDD 2], [http://b-ok.cc/md5/F512F7385F1A2EDB38EF6498CCAF2FDD 3], [http://libgen.me/item/detail/id/2208994 4], [http://bookfi.net/md5/F512F7385F1A2EDB38EF6498CCAF2FDD 5] |
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− | {| | + | ==French== |
+ | {| class="floatright" style="float:right;margin-left:10px" | ||
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+ | French versions of [[Jacques Lacan|Lacan's]] [[Seminars]] Source: http://ecole-lacanienne.net | ||
+ | * [[File:Seminaire_01.pdf|Download]] | ||
+ | <BR><pdf width="450px" height="600px">File:Seminaire_01.pdf</pdf> | ||
+ | [[Category:Seminars]] | ||
+ | [[Category:Jacques Lacan]] | ||
+ | |||
__NOTOC__ __NOAUTOLINKS__ | __NOTOC__ __NOAUTOLINKS__ |
Latest revision as of 12:33, 2 March 2021
1953 - 1954 | Seminar I | Les écrits techniques de Freud |
The first seminar, open to the public, takes place at Sainte-Anne Hospital just after the creation of the Société Française de Psychanalyse (S.F.P.). Lacan intervenes in the study of Freud by deploying his concepts of the three 'registers' of subjective experience: the imaginary, the symbolic and the real. The focal point of the discussion is the direction of the cure. Participants are allowed to make presentations, comments and objections. Through the case histories of Freud, Klein, Kris and Balint, the debate elucidates on the convergence of psychoanalysis, philosophy, theology, linguistics and game theory. In keeping with this heterogeneous approach, Lacan will further appeal to the science of optics to systematize his analyses of the specular relation. After his schema of the inverted bouquet the mirror stage becomes part of the topography of the Imaginary. As to the méconnaissance that characterizes the ego, it is associated with Verneinung (dénégation): "...everyday speech runs against failure of recognition, méconnaissance, which is the source of Verneinung." He closes the seminar pondering on the role of the analyst: "...if the subject commits himself to searching after truth as such, it is because he places himself in the dimension of ignorance, what analysts call readiness to the transference. The analyst's ignorance is also worthy of consideration. He doesn't have to guide the subject to knowledge, but onto the paths by which access to this knowledge is gained. Psychoanalysis is a dialectics, an art of conversation."
In a spoken intervention (Appendix), Jean Hyppolite comments on Freud's Verneinung and suggests its translation as dénégation instead of négation. The question here deals with how the return of the repressed operates. According to Freud, the repressed is intellectually accepted by the subject, since it is named, and at the same time is negated because the subject refuses to recognize it as his, refuses to recognize himself in it. Dénégation includes an assertion whose status is difficult to define. The frontier between neurosis and psychosis is drawn here, between repression, Verdrägung, and repudiation, Verwerfung, a term that Lacan will replace with 'withdrawal', and finally with "foreclosure" (forclusion), the former being related to neurosis, the latter to psychosis.
When answering Hyppolite in La Psychanalyse that same year, Lacan establishes two poles of analytic experience: the imaginary ego and the symbolic speech. Lacan gives precedence to the Symbolic over the Imaginary. The subject who must come to be is "the subject of the unconscious," where here it is to be understood that "the unconscious is the discourse of the Other." In analysis, he says, "the subject first talks about himself without talking to you, then he talks to you without talking about himself. When he is able to talk to you about himself, the analysis is over."
To this reshaping of the Imaginary by the Symbolic, he opposes the intersection of the Symbolic and the Real without mediation of the Imaginary, which would be the characteristic of psychosis.
Downloads
Author(s) | Title | Publisher | Year | Pages | Language | Size | Filetype | Downloads |
---|---|---|---|---|---|---|---|---|
Jacques Lacan | The Seminar of Jacques Lacan: Freud's Papers on Technique (Seminar I)
9780393306972 |
W. W. Norton & Company | 1991 | 312 | English | 4 Mb | djvu | 1, 2, 3, 4, 5 |
Jacques Lacan | The Seminar of Jacques Lacan: Freud's Papers on Technique (Seminar I) | W. W. Norton & Company | 1991 | 312 | English | 23 Mb | 1, 2, 3, 4 | |
Jacques Lacan | Das Seminar von Jacques Lacan Buch 1 (1953-1954)
Freuds technische Schriften 9783530502138, 3530502138 |
Walter | 1978 | 364[363] | German | 9 Mb | 1, 2, 3, 4, 5 |
Related
Richard Feldstein, Bruce Fink, Maire Jaanus | SUNY Series in Psychoanalysis & Culture
Reading Seminars I and II: Lacan’s Return to Freud |
State University of New York Press | 1996 | 460
[445] |
English | 3 Mb | 1, 2, 3, 4, 5 | |
Richard Feldstein, Bruce Fink, Maire Jaanus | SUNY Series in Psychoanalysis & Culture
Reading Seminars I and II: Lacan’s Return to Freud |
State University of New York Press | 1996 | 445 | English | 7 Mb | 1, 2, 3, 4, 5 | |
Richard Boothby | Death and Desire: Psychoanalytic Theory in Lacan's Return to Freud [1 ed.] | Routledge | 1991 | 276 | English | 4 Mb | djvu | 1, 2, 3, 4, 5 |
Jacques Lacan | La cosa freudiana e altri scritti | Einaudi | 1972 | 252 | Italian | 8 Mb | 1, 2, 3, 4, 5 | |
Jacques Lacan | Das Seminar von Jacques Lacan Buch 1 (1953-1954)
Freuds technische Schriften 9783530502138, 3530502138 |
Walter | 1978 | 364[363] | German | 9 Mb | 1, 2, 3, 4, 5 |
French
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French versions of Lacan's Seminars Source: http://ecole-lacanienne.net
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