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Sinthome
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{{Les termesTop}}symptôme|sinthome{{Bottom}}
=====Definition=====
The term [[sinthome]] is, as [[Lacan]] points out, an archaic way of writing what has more recently been spelt [[symptôme]].
=====Jacques Lacan defined ==========1975-6 Seminar=====[[Lacan]] introduces the symptom term in several ways: as a metaphor1975, as "that which comes from the realtitle for the 1975-6 [[seminar]]," as "that which doesn't work," and at the end is both a continuing elaboration of his teaching[[topology]], as a structural fact, whose necessity must be questioned. In 1953 (2002a) Lacan emphasized that extending the previous [[seminar]]'s focus on the analytic symptom—a neurotic[[borromean knot]], perverse, or even psychotic symptom; a dream; a slip; and so on—was sustained by a linguistic structure, by signifiers, and by an exploration of the letters that serve as their material elementwritings of [[James Joyce]].
=====The Way in Which the Subject Enjoys the Unconscious=====Such comments anticipate the radical transformation of Lacan makes 's [[thought]] implicit in his shift from the function [[linguistic]] definition of the [[symptom specific by starting with ]] - as a knot with four rings. Freud showed that the formation of symptoms is determined by psychic reality[[signifier]] - to his [[statement]], which is organized by in the Oedipus complex. Lacan called this reality "religious1974-5 [[seminar]],that " because it is founded on the belief that symptom can only be defined as the way in which each subject [[enjoys]] [''jouit''] the father castratesunconscious, even though in so far as the laws of language require a renunciation of reality and an assumption of the phallusunconscious determines him."<ref>{{L}} 1974-5. ''[[Seminar XXII|Le Séminaire. Thus the symptom seems to maintain a link with the father, which sustains identification and sexual jouissanceLivre XXII. In this knotRSI]]'', the symptom ring knots the real1974-5, the symbolicpublished in ''[[Ornicar?]]'', and the imaginary together (Figure nos. 2)-5, 1975.</ref>
This [[knot]] is not offered as a [[model]] but as a rigorously non-[[metaphorical]] description of a [[topology]] "before which the [[imagination]] fails."<ref>{{L}} 195-6. ''[[Seminar XXIII|Le Séminaire. Livre XXIII. Le sinthome, 1975-76]]'', published in ''[[Ornicar]]?'', nos 6-11, 1976-7. 9 December 1975.</ref>
Since [[meaning]] (''sens'') is already figured within the [[knot]], at the intersection of the [[symbolic]] and the [[imaginary]], it follows that the function of the ''[[sinthome]]'' -- intervening to [[knot]] together [[real]], [[symbolic]] and [[imaginary]] - is inevitably beyond [[meaning]].
==new===Writings of James Joyce=====sinthome [[Lacan]] had been an enthusiastic reader of [[Joyce]] since his youth.<ref>{{Ec}} p.25; {{S20}} p.37</ref>
==def===''Saint Homme''=====A =====New Way of Using Language to Organize Enjoyment=====To that extent, rather than a theoretical [[object]] or "[[case]]," [[Joyce]] becomes an exemplary ''[[sinthome|saint homme]] is the '' who, by refusing any [[Reuleaux triangleimaginary]] figure found in the center solution, was able to invent a new way of a using [[language]] to organise [[Borromean knotenjoyment]].{{fact}}
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[[Category:SymbolicPsychoanalysis]]
[[Category:Jacques Lacan]]
[[Category:Dictionary]]
[[Category:Treatment]]
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