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  • ...etal situation): this element is presented, but not re-presented. On the [[other]] hand, there is an excess of re-presentation over presentation: the [[agen ...s defining a specific [[community]] at the expense of excluding members of other communities), while divine grace is truly universal (i.e., nonexclusionary)
    71 KB (11,371 words) - 21:35, 20 May 2019
  • ...ur reality — on condition that we do not forget to [[supplement]] this [[image]] from the manifesto with its inherent [[dialectical]] opposite, the "spiri
    8 KB (1,164 words) - 02:09, 21 May 2019
  • ...top of the "[[irrational]]" terror — is much more [[complex]] than the [[image]] of [[Stalin]] ruthlessly realizing his demoniac [[project]] of [[total]] ...xplicitly designated as a mere ritual. No wonder that, when Bukharin and [[other]] accused insisted on their innocence, the Central Committee perceived this
    63 KB (10,138 words) - 03:25, 21 May 2019
  • ...up that they have the free choice to say no, and says [[nothing]] to the [[other]] group, in BOTH groups, the SAME (very high) percentage will agree to cont ...over-[[identification]] with the core of the [[official]] ideology: the [[image]] of man that we get in Eisenstein, Meyerhold, constructivist paintings, et
    23 KB (3,562 words) - 00:50, 21 May 2019
  • ...[[number]] changes into a tedious [[spectacle]]?<ref>Deleuze, Gilles, L'[[image]]-mouvement, [[Paris]]: Éditions de Minuit, 1983, p. 234-236.</ref>
    3 KB (420 words) - 00:08, 25 May 2019
  • ...nary [[agent]] requires the permission of some [[representative]] of the [[Other]] before he risks seizing state power. For Lenin, as for [[Lacan]], the rev ..., after overthrowing Milosevic, could become a thriving [[democracy]]; the other ex-Yugoslav nations were too provincial to do so. This brings to mind Engel
    27 KB (4,181 words) - 22:46, 20 May 2019
  • ...the root of postcolonial exploitation is our [[intolerance]] toward the [[Other]] and, furthermore, that this intolerance itself is rooted in our intoleran ...nt from [[racism]]; our [[perception]] of a difference between humans and (other) animals is no less illogical and unethical than our one-time perception of
    75 KB (11,848 words) - 17:15, 27 May 2019
  • ...he enemy par excellence: it is not only that they conceal their [[true]] [[image]] or contours — it is that there is ultimately [[Nothing|NOTHING]] beneat
    2 KB (250 words) - 23:38, 24 May 2019
  • ...nstrates that the Foucauldian "[[body]]" as the site of resistance is none other than the [[Freudian]] "psyche." Paradoxically, "body" is [[Foucault]]'s [[n If the unconscious escapes from a given normative [[injunction]], to what other injunction does it [[form]] an attachment? What makes us [[think]] that the
    42 KB (6,841 words) - 08:07, 24 May 2019
  • ...[order]] or [[code]] of accepted fictions (what [[Lacan]] calls the 'Big [[Other]]') to [[guide]] us in our [[social]] behaviour. All our impulses, from [[s ...d is of course much the same as believing in the [[existence]] of some Big Other: in every [[case]] what is wanted is an [[agent]] who will give [[structure
    27 KB (4,340 words) - 03:40, 21 May 2019
  • ...t provides a materialist supplement, reinscribing the subject into its own image in the guise of a stain (the objectivized splinter in its eye). Materialism ...myth of "primordial accumulation." <a name="4"></a><a href="#4x">4</a> In other words, there is no direct immanent line of development from the prehistory
    214 KB (35,802 words) - 14:38, 12 November 2006
  • ...substantive; in one of his commandments, God prohibits Jews to celebrate [[other]] gods “in front of me,” not when [[outside]] of his [[gaze]]; etc.), w ...], what Hegel would have called its "ethical substance") and its obscene [[Other, the]] unacknowledgeable "[[spectral]]," [[fantasmatic]] secret history tha
    49 KB (8,295 words) - 17:10, 27 May 2019
  • ...from its enemies. <i>Grosso modo</i>, the predominance of the one or the [[other]] aspect defines the opposition between American and European democracy: "I ..., to turn Clausewitz around, the continuation of the war against Jews with other (political) means? Is this not the "[[stain]] of injustice" that pertains
    22 KB (3,561 words) - 20:16, 27 May 2019
  • ...] Hagen's terrifying <i>Maennerruf</i>) - a worthy [[supplement]] to his [[other]] great intuition, that of a [[hysterical]] woman (Kundry) well before this ...n (copulation by the Jewess Kundry). There are two complications to this [[image]]: first, Klingsor, the evil magician and Kundry's Master, is himself an ex
    52 KB (8,901 words) - 20:26, 20 May 2019
  • ...by means of which the Same as the hostage take the place of (replaces) the Other... Is, however, this gesture of "reconciliatory sacrifice" not [[Christ]]'s ...n asymmetric relationship in which I am always-already responsible for the Other, while politics is the [[domain]] of symmetrical equality and distributive
    31 KB (5,186 words) - 23:15, 23 May 2019
  • ...the constitutive alienation of the subject in the symbolic order: the big other pulls the strings, the subject doesn't speak, he "is spoken" by the symboli ...igital universe of the Matrix itself. when Morpheus confronts Neo with the image of the ruins of Chicago, he simply says "This is the real world!", i.e., wh
    20 KB (3,548 words) - 14:38, 12 November 2006
  • ..."Matrix," the mega-computer directly attached to all our minds), but the [[image]] of the millions of [[human]] beings leading a claustrophobic life in wate ...ersonal experience can be stolen, manipulated, regulated by the machinical Other. One can see how the prospect of radical virtualization bestows on the comp
    10 KB (1,594 words) - 00:54, 21 May 2019
  • ...la [[lettre]]: in Hitchcock's films, we also find the same [[visual]] or [[other]] motif that insists, imposing itself through an [[uncanny]] [[compulsion]] ..., since there is no [[sexual relationship]], it can only be staged for the Other's gaze? <br>
    62 KB (10,491 words) - 01:09, 25 May 2019
  • ...I chose," yet it did not really seem possible to do the opposite. On the [[other]] hand, I was aware of no motives. You could argue that I was not a free [[ ...]," [[aggressivity]] is here clearly aimed at oneself, at one's own mirror-image. This suicidal dimension reemerges at the end of the slaughter scene when T
    32 KB (5,435 words) - 00:30, 21 May 2019
  • ...s companion, 'What is in that unusual package you are carrying there?' The other man replies, 'That is a MacGuffin.' 'What is a MacGuffin?' asks the first. ...nded in a benevolent paternalism which takes into account the interests of other nations and their people, it reserves for itself the ultimate right to DEFI
    52 KB (8,632 words) - 00:48, 21 May 2019

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