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Sadism/Masochism

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{{Topp}}sadisme]]''/''[[masochisme{{Bottom}}
''==Definition== The terms "[[sadism''/'']]" and "[[masochism'' ]]" were coined by Krafft-Ebing in 1893, with reference to the [[Marquis de Sade]] and Baron Sacher von Masoch. Though the term sadism has a longer [[history]]. It first appears in a [[French]] [[dictionary]] in 1834, just twenty years after the [[death]] of De [[Sade]]. Krafft-Ebing used the [[terms]] in a very specific [[sense]], to refer to a [[sexual]] [[perversion]] in which [[sexual]] [[satisfaction]] is dependent upon inflicting [[pain]] on [[others]] (''sadisme''/''masochisme''[[sadism]]) or upon experiencing [[pain]] oneself ([[masochism]]) .
==Sigmund Freud==The When [[Freud]] took up the terms in his ''[[sadismThree Essays on the Theory of Sexuality]]'', he used [[them]]in the same sense as Krafft-Ebing.<ref>{{F}} ' and '[[masochismWorks of Sigmund Freud|Three Essays on the Theory of Sexuality]]' were coined by ', 1905d. [[SE]] VII, 125.</ref> Following Krafft-Ebing in 1893, with reference to [[Freud]] posited an intrinsic connection between [[sadism]] and [[masochism]], arguing that they are simply the Marquis de Sade [[active]] and Baron Sacher von Masoch[[passive]] aspects of a single [[perversion]].
Krafft-Ebing used ==Jacques Lacan==[[Lacan]] too argues that [[sadism]] and [[masochism]] are intimately related, both [[being]] related to the [[drive|invocatory drive]]<ref>{{S11}} p. 183</ref> Both the [[masochist]] and the [[sadist]] locate themselves as the [[object]] of the [[drive|invocatory drive]], the terms in [[voice]]. a very specific senseHowever, whereas [[Freud]] argues that [[sadism]] is primary, [[Lacan]] argues that [[masochism]] is primary, and [[sadism]] is derived from it: "sadism is merely the [[disavowal]] of masochism."<ref>{{S11}} p. 186</ref> Thus, whereas the [[masochist]] prefers to refer to a [[sexualexperience]] the [[pain]] of [[perversionexistence]] in which his own [[sexualbody]] , the [[satisfactionsadist]] is dependent upon inflicting rejects this [[pain]] on others (and forces the [[sadismOther]] to bear it.<ref>{{Ec}} p. 778</ref> [[Masochism]] occupies a special [[place]] among the [[perversion]]s, just as the invoking [[drive]] occupies a privileged place among the [[drive|partial drive]]) or upon experiencing s; it is the "[[painlimit]] oneself (-experience" in the attempt to go ''beyond'' the [[masochismpleasure principle]]).
When ===Jouissance===Although ''[[Freudjouissance]] took up '' is linked to the terms [[sensation]] of [[physical]] or [[mental]] [[pain|suffering]], there is an important [[difference]] between [[masochism]] and ''[[jouissance]]''. In [[masochism]], [[pain]] is a means to [[pleasure]]; [[pleasure]] is taken in his the very fact of [[Three Essays pain|suffering]] itself, so that it becomes difficult to distinguish [[pleasure]] from [[pain]]. With ''[[jouissance]]'', on the Theory other hand, [[pleasure]] and [[pain]] remain distinct; no [[pleasure]] is taken in the [[pain]] itself, but the [[pleasure]] cannot be obtained without paying the price of Sexuality[[pain|suffering]], he used them . It is thus a kind of ''deal'' in the same sense which "[[pleasure]] ''and'' [[pain]] are presented as Krafft-Ebinga single packet."<ref>Freud[[Seminar]] of 27 February 1963. J. Lacan, 1905d[[The Seminar]]. Book VII: The [[Ethics]] of [[Psychoanalysis]]. p. 189.</ref>
Following Krafft-Ebing, ==See Also=={{See}}* [[FreudExistence]] posited an intrinsic connection between * [[sadismDrive]] and ||* [[masochismPerversion]], arguing that they are simply the * [[activePleasure principle]] and [[passive]] aspects of a single [[perversion]].{{Also}}
[[Lacan]] too argues that [[sadism]] and [[masochism]] are intimately related, both being related to the invocatory [[drive]]== References ==<refdiv style="font-size:11px" class="references-small">{{S11}} p.183<references/ref></div>
Both the [[masochist]] and the [[sadist]] locate themselves as the [[object]] of the invocatory [[drive]], the [[voice]].
However, whereas [[Freud]] argues that [[sadism]] is primary, [[Lacan]] argues that [[masochism]] is primary, and [[sadism]] is derived from it:
"sadism is merely the disavowal of masochism."<ref>{{Sll}} p.186</ref>
Thus, whereas the [[masochist]] prefers to experience the [[pain]] of [[existence]] in his own [[body]], the [[sadist]] rejects this [[pain]] and forces the [[Other]] to bear it (Ec, 778).{{OK}}[[Masochism]] occupies a special place among the [[perversis, just as the invoking [[drive]] occupies a privileged place among the partial [[drive]]s; it is the 'limit-experience' in the attempt to go [[beyond the pleasure principleCategory:Sexuality]].  Sadism is pleasure derived from inflicting cruelty on another person. Richard von Krafft-Ebing coined the term in reference to the writings of the Marquis de Sade. In "Three Essays on the Theory of Sexuality" (1905d) Sigmund Freud described sadism as the active form in a pair of opposites, masochism being the passive form of the same sexual perversion.Two pregenital libidinal phases are described, the oral-sadistic (or cannibalistic) stage, and the anal-sadistic stage, which remains active during later libidinal development.... Sadism and masochism represent contrasting forms of pleasure derived from sexual excitation linked to cruelty and the infliction of pain. While both currents are present in any given individual, they also represent pregenital links in an intersubjective context in which one partner is the sadist and the other the masochist. Sadomasochism may have an oral component but takes on characteristic form during the anal sadistic stage.In ''Three Essays on the Theory of Sexuality'' (1905d), Freud pointed out that sadism and masochism,... ==See Also==
== References ==<references/>[[Category:New]][[Cateogry:Help]][[Category:Sexuality]][[Category:Jacques Lacan]][[Category:Terms]][[Category:Concepts]][[Category:Sexuality]][[Category:Psychoanalysis]]__NOTOC__
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