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- ='Interview with Alenka Zupančič: Philosophy or Psychoanalysis? Yes, Please!' by Agon Hamza & Frank Ruda=1 KB (161 words) - 02:55, 20 July 2019
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- ...antile sexuality exist? No, if the incident only arises later as a memory. Yes, if it incites "pleasure" in the child—but this occurs only in those who21 KB (3,303 words) - 08:35, 10 June 2006
- ...it [[obscene]], and changes its orientation by enjoining it ''Jouis!'' (Yes, I mean the Law, I heard, ''j'ouis'', her [[voice]], and she becomes my [[19 KB (2,665 words) - 15:24, 7 July 2019
- ...u have a neo-fascist right that refers to the deconstructionists, saying: 'Yes, the lesson of deconstructionism against universalism is that there are onl36 KB (5,977 words) - 21:58, 21 May 2006
- ...u have a neo-fascist right that refers to the deconstructionists, saying: 'Yes, the lesson of deconstructionism against [[universalism]] is that there are3 KB (453 words) - 21:15, 20 May 2019
- ...u have a neo-fascist right that refers to the deconstructionists, saying: 'Yes, the lesson of deconstructionism against [[universalism]] is that there are3 KB (468 words) - 20:24, 27 May 2019
- ...olitics, the idea to deal with Lenin is accompanied by two qualifications: yes, why not, we live in a [[liberal]] [[democracy]], there is [[freedom]] of t ...of [[faith]] and assuming a full subjective engagement for its [[Cause]]; yes, the "truth" of Marxism is perceptible only to those who accomplish this le164 KB (26,048 words) - 22:09, 20 May 2019
- ...f the WTC collapse, if you feel the urge to qualify your [[empathy]] with "yes, but what about the millions who suffer in Africa…", you are not demonstr52 KB (8,449 words) - 23:27, 23 May 2019
- ...gard to freedom, Lenin is best remembered for his famous retort "Freedom - yes, but for WHOM? To do WHAT?" - for him, in the above-quoted case of the Mens28 KB (4,533 words) - 19:44, 27 May 2019
- ...s he know or at least SUSPECT the actual state of things? If the answer is YES, then a simple withdrawal into prelapsarian Adamic state of distance would64 KB (10,730 words) - 00:53, 21 May 2019
- ...her]] and his [[mother]], his wife and children, his brothers and sisters, yes, even his own [[life]], he cannot be my disciple." Here, of course, I claim ...et us regress to the scene on Mt. Sinai and rewrite it. Adultery? Why not? Yes, if it is sincere and serves the [[goal]] of your profound self-realization95 KB (16,281 words) - 23:43, 24 May 2019
- ...into the Freudian notion of [[SuperEgo|superego]] or not? If the answer is yes, then "Kant with Sade" effectively means that Sade is the truth of the Kant23 KB (3,654 words) - 23:27, 25 May 2019
- SZ: Yes, that was enough; it was even proven by [[sociology]] polls. [[People]] act SZ: Yes, it is a kind of identification with jouissance. This signifier itself prov21 KB (3,498 words) - 01:13, 25 May 2019
- SZ: Yes, but my point is that [[prohibition]] is masked as this kind of universal, SZ: Yes, but what you get after "but" is not the [[Master Signifier|Master signifie19 KB (3,206 words) - 23:30, 24 May 2019
- ...]] [[work]] itself…), but a certain subjective attitude, that of "saying YES to the inevitable," i.e. the readiness to self-obliteration — in a way, o ...hich you can both "have your cake and eat it", like in the "Tea or coffee? Yes, please!" [[joke]]: you first dream about eating it, then about having/poss31 KB (4,862 words) - 00:35, 21 May 2019
- ...ely to subjectivize it, to assume the proposed signification as "his own" (Yes, my God, that's me, I really wanted this). The very success of interpretati15 KB (2,267 words) - 21:57, 27 May 2019
- ...dged complicity of the Law itself), but as a fully subjectivized, positive yes! Here, Paul (like Badiou) seems to fully endorse Hegel's point that there i ...the gesture of subjectivization still be called "subject"?-is an emphatic yes! The subject is at once the ontological gap (the "[[night of the world]]" o71 KB (11,371 words) - 21:35, 20 May 2019
- ...out Hollywood [[culture]] that pervades the remotest parts of the globe… Yes, this is our reality — on condition that we do not forget to [[supplement8 KB (1,164 words) - 02:09, 21 May 2019
- ...lence, the old Bolshevik again strokes his mustaches and nods in consent: "Yes, this is a severe, but just sentence!"</p>63 KB (10,138 words) - 03:25, 21 May 2019
- ..., the [[idea]] of dealing with Lenin is accompanied by two qualifications: yes, why not, we live in a [[liberal]] [[democracy]], there is [[freedom]] of t ...ntervention proper. Today, more than ever, we should here return to Lenin: yes, economy is the key domain, the battle will be decided there, one has to br30 KB (4,559 words) - 23:15, 24 May 2019
- ...rd]] to freedom, Lenin is best remembered for his famous retort “Freedom yes, but for WHOM? To do WHAT?” — for him, in the case of the Mensheviks qu ...ace]], through the engaged participation of the majority? If the answer is yes, it is of secondary importance if the state has a one-party system, etc. If23 KB (3,562 words) - 00:50, 21 May 2019