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  • "Rule Girls" are heterosexual [[women]] who follow precise rules as to how they let themselves be seduced (accept a dat ...ence]] of some Big Other: in every [[case]] what is wanted is an [[agent]] who will give [[structure]] to our chaotic social lives.
    27 KB (4,340 words) - 03:40, 21 May 2019
  • ...the obvious yet pertinent question about the title of my longest book: "so who or what is tickling the ticklish subject?" The answer, of course, is: the o ...resupposes that my position of enunciation is that of an external observer who can grasp the whole of reality); it rather resides in the reflexive twist b
    214 KB (35,802 words) - 14:38, 12 November 2006
  • ...nglessness of the fact that a couple hundred of Florida voices will decide who will be the president, the Democratic candidate accepted his defeat. In the ...n, they take recourse to the commonplace wisdom that "a true leader leads, he does not follow" - and this from leaders otherwise obsessed with opinion po
    9 KB (1,526 words) - 21:21, 7 June 2006
  • ...sacrifice" not [[Christ]]'s gesture par excellence? Was He not the hostage who took the place of all of us and as such exemplarily [[human]] ("ecce homo") ...one who is not afraid to profit from his ethical choices, i.e., as the one who is able to break the [[vicious cycle]] of ethics and sacrifice.<br><br>
    31 KB (5,186 words) - 23:15, 23 May 2019
  • ...em]]) tries to explain to the still perplexed Neo what the Matrix is, he - he [[links]] it to a failure in the [[structure]] of the [[universe]]: ...e VR controlled by the Matrix (in the same way he is able to stop bullets, he should also have been able to derealize blows that wound his body).
    10 KB (1,594 words) - 00:54, 21 May 2019
  • ...s a rule, Durband tries to formulate directly, in everyday locution, (what he considers to be) the [[thought]] expressed in Shakespeare's [[metaphoric]] ...] from such a decadent town can be an easy pick?) Although Joseph Stefano, who wrote the scenario, claims<a href="#footnote"><font color="#39bda5" size="-
    62 KB (10,491 words) - 01:09, 25 May 2019
  • ...this ecstasy. Lewis thus refers to the experience as the "odd [[thing]];" he mentions its common location—"I was going up Headington Hill on the top o ...edom]], and perhaps a man is most free when, instead of producing motives, he could only say, 'I am what I do.' Then came the repercussion on the imagina
    32 KB (5,435 words) - 00:30, 21 May 2019
  • ...t man says, 'But there are no leopards in the Scottish highlands.' 'Well,' says the second, 'then that's not a MacGuffin, is it?'"<br><br> ...by "Rachel from Scotlandí on the BBC website in September 2003: "We know he had weapons, we sold him some of them." This is the direction a serious inv
    52 KB (8,632 words) - 00:48, 21 May 2019
  • ...rrative (the son revenges his father against the father's [[evil]] brother who murdered him and took over his throne; the son survives the illegitimate ru ...after her death, he will acknowledge this to himself; at that [[moment]], he will feel [[guilty]] for his [[past]] hatred of her mother, so she is now l
    63 KB (10,767 words) - 21:37, 27 May 2019
  • ...[[solidarity]] are no less wrong than the US free-[[market]] [[liberals]] who now gleefully returned the blow and pointed out how the very rigidity of st ...doctor who, because of the financial difficulties of the hospital in which he works, was lured into swallowing the bait of the pharmaceutical company.
    74 KB (12,129 words) - 10:19, 1 June 2019
  • Do we today have an available bioethics? Yes, we do, a bad one: what the Germans call <i>Bindestrich-Ethik</i>, or 'hyph ...gency]]. No wonder the majority of [[people]] (including the [[scientist]] who [[identified]] the gene) choose not to [[know]], an [[ignorance]] that is n
    19 KB (3,145 words) - 19:38, 27 May 2019
  • ...sing the seemingly invincible Communist regime) has ended up serving those who 'realistically' argue that any real change in today's world is impossible.
    35 KB (5,668 words) - 18:54, 27 May 2019
  • ...>res cogitans</i>. Here, however, one should be more precise than Karatani who directly identifies the transcendental subject with transcendental illusion Yes, an ego is just an illusion, but functioning there is the transcendental ap
    36 KB (5,976 words) - 07:29, 12 October 2006
  • ...at differs with earlier timetables cited by Bush administration officials, who estimated that Iran was only five years away from such a weapon. Responding ...morality|moralistic]] [[hypocrisy]]. And indeed, it was Nietzsche himself who, more than a century ago, in <i>Daybreak,</i> provided the best [[analysis]
    11 KB (1,747 words) - 08:37, 24 May 2019
  • ...German]] <i>herumspringen</i>, to jump around). At 17, their [[children]] (who until then have been subjected to strict [[family]] [[discipline]]) are set ...roblems with the standard [[liberal]] attitude toward [[Muslim]] [[women]] who wear veils: They can do it if it is their free choice and not an option imp
    11 KB (1,659 words) - 00:29, 21 May 2019
  • ...cy,” i.e., in the rise of “illiberal democracy at home and abroad.” He draws the lesson that democracy can only “catch on” in economically dev ...es and its “willing partners” impose themselves as the ultimate judges who decide if and when a country is ripe for democracy.
    7 KB (1,093 words) - 23:41, 24 May 2019
  • ...e [[Saddam]]’s victims, and they would be really glad to be rid of him. He is such a catastrophe for his country that an American occupation in <i>wha ...“understanding”) an [[Eastern Europe]]an from an ex-communist country who longs for [[West]]ern [[liberal democracy]] and some consumer goods.<br><br
    8 KB (1,313 words) - 14:53, 12 November 2006
  • ...[[Saddam]]’s victims, and they would be really glad to get rid of him. He was such a catastrophe for his country that an American occupation in whate ...e put it: “I never knew a man who had better motives for all the trouble he caused.”
    9 KB (1,361 words) - 00:59, 21 May 2019
  • ...reedoms is effectively foreign to our [[liberal]]-tolerant sensibility – who, today, would not [[experience]] a shudder apropos his dismissive remarks a ...]] of freedom. Lenin is best remembered for his famous retort “Freedom - yes, but for <em>whom</em>? To do <em>what</em>?” For him, in the above-quote
    13 KB (2,129 words) - 03:23, 21 May 2019
  • ...s. He can’t let go of his mother; he can’t let go of his girlfriend. He can’t let go of things. It makes you greedy. And when you’re greedy, ...d [[children]], his brothers and sisters — yes even his own [[life]] — he cannot be my disciple." In order for there to be a properly [[unified]] "[
    14 KB (2,179 words) - 22:16, 20 May 2019

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