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...rationale for [[them]]. This model is inseparable from the [[form]] of [[discourse]] that Freud created: the rule of free [[association]], the subject's speec ...hip with the other which is [[dialectical]], that is, which is embedded in discourse, is an essential property of human desire. Human desire is the desire of th

...{S1}} p.118-19; {{S11}} p.77</ref> and [[links]] [[philosophy]] with the [[discourse]] of the [[master]], the reverse of [[psychoanalysis]].<ref>{{S20}} p. 33</ ...ts [[Lacan]], and he discusses this at length both in his [[seminar]] on [[ethics]] (1959-60) and his essay on '[[Kant with Sade]]' (1962). [[Lacan]] uses [

...delivers his report: "[[Fonction et champ de la parole et du langage]]," [[discourse]] in which, for once, remarks Lagache with [[humor]], "he is in no way Mall

|| [[Seminar VII|'''<u><big>The Ethics of Psychoanalysis</big></u>''']]<BR> ''[[Seminar VII|L'éthique de la psych || [[Seminar XVIII|'''<u><big>On a Discourse That Would Not Be Semblance</big></u>''']]<BR> ''[[Seminar XVIII|D'un disco

...phenomena to potentially traumatic shattering. Th is precisely aligns his discourse with the [[paradox]] of “immanent transcendence” described in Lacan’s

...[[know]] that the real exists because we [[experience]] it and it enters [[discourse]] as a [[sign]] - the infant's crying, but the place from which it originat ...ngness' which his earlier conception had retained. In his seminar on the [[ethics]] of psychoanalysis (1959-60) Lacan sought to clarify Freud's definition of

...ories we are telling ourselves about ourselves, and the ultimate goal of [[ethics]] is to [[guarantee]] the neutral space in which this multitude of narrativ ...stories we are telling ourselves about ourselves, and the ultimate goal of ethics is to guarantee the neutral space in which this multitude of narratives can

...re ethnic/cultural conflicts? Typically, in today's critical and political discourse, the term "worker" disappeared from the [[vocabulary]], substituted and/or ...150 years, Japan's rapid industrialization and militarization, with its [[ethics]] of [[discipline]] and sacrifice, was sustained by the large majority of Z

...s Salo republic? Lacan developed this link first in his [[Seminar]] on The Ethics of [[Psychoanalysis]] (1958-59)1, and then in the [[Écrits]] "[[Kant with ...at happens when the subject betrays the [[true]] stringency of the Kantian ethics.

.... It's a mystery for Western sociologists who say that you need Protestant ethics for good capitalism. ...e hegemonized by Heideggerian nationalists. But the Soros people have this ethics of the bad state and good civic, independent structures.

JOSEFINA AYERZA: The contemporary [[political]] [[discourse]], changed by events such as the altering of [[communist]] regular patterns ...rse gave you was not that you would actually become rich, but, rather, the discourse gave you the opportunity to [[identify]] yourself as the one who might get

..., in the [[Freudian]] sense, the most [[unheimlich]] [[moment]] in Kantian ethics. I think that in his last major writings, [[religion]] was within the limit ...hysterical]] subject, a hysterical subject in reaction to the scientific [[discourse]] which was founded through Cartesian Science. I put it this way: here we h

...he problem is, of course, that no [[balance]] between these two notions of ethics can ever be achieved. The notion of reinscribing scientific drive into the ...n even more radical sense: it is the first (and probably unique) case of a discourse that is strictly nonhistorical even in the Heideggerian sense of the [[hist

...assertion of the moral weight of symbolic Law in human history (Kantian [[ethics]])?8 However, the crucial question with regard to psychoanalysis here is wh ...kes on an excessive, hyperbolic [[character]]. [[Freud]]'s discovery-the [[ethics of psychoanalysis]]-does it leave us clinging to that dialectic?9

...of this obscene comicality of the horror beyond tragedy in the Stalinist [[discourse]]. The Kafkaesque quality of the eerie [[laughter]] that erupted among the ...ed on him.^{<a href="#18">18</a>} So, at its most radical, Kantian ethics is NOT "sadist," but precisely what prohibits assuming the position of a Sa

...ries we tell ourselves [[about]] ourselves, and the ultimate [[goal]] of [[ethics]] is to [[guarantee]] the neutral space in which this multitude of narrativ ...rying to argue that people will be happier if they lead lives committed to ethics, for a life spent trying to help others and reduce suffering is really the

...ere blatantly contradicts Lacan for whom the unconscious is "the Other's [[discourse]]," i.e. symbolic, not imaginary. Is not the best known single line from La ...ysterious, impenetrable entity to be conquered, the patriarchal [[erotic]] discourse creates the femme fatale as the inherent threat against which the male iden

...rinciple of subjectivity expresses itself in religion as Protestantism, in ethics as the subject's moral autonomy, in politics as democratic equality, etc. W ...gnificant accident - in the spectacle of revolutionary Terror, the Kantian ethics itself encounters the ultimate consequence of its own "abstract" character

...eyes of the French people. All the bustling activity and the humanitarian discourse permitted him to reaffirm the unfailing commitment of [[France]] to the [[R ...sition of [[Good]] and [[Evil]] has to be mobilized. Today's "new reign of Ethics," <ref>Ibid.</ref> clearly discernible in, say, Michael Ignatieff's [[work]

...f his authority and turn into a mere figure of knowledge, the agent of the discourse of university. (This is why even a great judge is a Master figure: he alway We encounter the same unity of opposites in the new capitalist [[ethics]], where the ruthless pursuit of profit is counteracted by charity. Commend

...fake master. — How, then, more closely, are we to read the [[university discourse]]? ...ition which underlies the university discourse is the way in which medical discourse functions in our everyday lives: at the surface level, we are dealing with

...ible]]" link between this domain and that of (theological) ethics, the way ethics cuts across the symmetry of equal relations, distorting/displacing [[them]] ...mphasis on regulating [[life]] and deploying its potentials - for Levinas, ethics is not [[about]] life, but about something MORE than life. It is at this le

...xplicit [[moral]] rules (he performs an abortion), he reaches the level of ethics proper. And does the same not go also for Nicole in The Sweet Hereafter? Is

...e rationality of communication. And, in his [[sketch]] of communicative [[ethics]] as the highest stage in the internal logic of the evolution of [[ethical] ...tor of the [[New Left]]. Their work also heavily influenced intellectual [[discourse]] on [[popular culture]] and scholarly [[popular culture studies]].

==''[[Ethics of Psychoanalysis]]''== ==Psychoanalytic Discourse==

...fake master. — How, then, more closely, are we to read the [[university discourse]]?<br><br> <font face="courier" size="-0"><tt><img src="hsacer.gif" alt="university discourse [[matheme]]" align="middle" border="0" height="52" vspace="1" width="85"><b

...assertion of the moral weight of symbolic Law in human history (Kantian [[ethics]])?8 However, the crucial question with regard to psychoanalysis here is wh ...kes on an excessive, hyperbolic [[character]]. [[Freud]]'s discovery-the [[ethics of psychoanalysis]]-does it leave us clinging to that dialectic?9

...he problem is, of course, that no [[balance]] between these two notions of ethics can ever be achieved. The notion of reinscribing scientific drive into the ...n even more radical sense: it is the first (and probably unique) case of a discourse that is strictly "nonhistorical" even in the Heideggerian sense of the [[hi

...a mystery for Western sociologists who say that you [[need]] Protestant [[ethics]] for good capitalism. ...gemonized by [[Heideggerian]] nationalists. But the Soros people have this ethics of the bad state and good civic, independent [[structures]]. But sorry, in

JOSEFINA AYERZA: <i>The contemporary [[political]] [[discourse]], changed by events such as the altering of [[communist]] regular patterns ...rse gave you was not that you would actually become rich, but, rather, the discourse gave you the opportunity to [[identify]] yourself as the one who might get

interests me at the political level is how the [[discourse]] machinery, in order to It's a mystery for Western sociologists who say that you need Protestant [[ethics]]

..., in the [[Freudian]] sense, the most [[unheimlich]] [[moment]] in Kantian ethics. I think that in his last major writings, [[religion]] was within the limit ...hysterical]] subject, a hysterical subject in reaction to the scientific [[discourse]] which was founded through Cartesian Science. I put it this way: here we h

...ere blatantly contradicts Lacan for whom the unconscious is "the Other's [[discourse]]," i.e. symbolic, not imaginary. Is not the best known single line from La ...ysterious, impenetrable entity to be conquered, the patriarchal [[erotic]] discourse creates the <i>femme fatale</i> as the inherent threat against which the ma

...politics that seeks to avoid the [[discourse]] of the Master through an [[ethics]] of [[contingency]], and discusses the contemporary anti-[[globalization]] ...here. Certain Lacanian [[concepts]], when applied to political and social discourse, allow one to explore a number of dimensions crucial to radical politics to

...For anyone who has tired of the dumbing down of mainstream [[political]] [[discourse]] in the West, who finds it hard to believe that the bone-dry American left ...e can find a zero point and clear the table. It introduced a new kind of [[ethics]]: not that each of us should do our [[duty]] according to our [[place]] in

...liberation of Kuwait" during the 1990s Gulf conflict. Here the ideological discourse tended to operate along the following tines: "we must achieve the liberatio ...ense of breaking out of standardized positions. We might say that it is an ethics which is not only politically motivated but which also draws its strength f

...Manchester Metropolitan University and author of books on psychoanalysis, discourse, politics and culture. He is a practising psychoanalyst, member of the Cent ...incontestable structure of culture in which women operate as a "stain" in discourse'.<a name="19x"></a><a href="#19">¹⁹</a> One of the key anchoring

Torfing, J. (1999), <i>New Theories of Discourse: Laclau, Mouffe and Zizek</i>, Oxford: Blackwell.<br> Zupanzic, A. (2000), <i>Ethics of the Real</i>, London: Verso.<br><br>

...made possible only through reference to democratic-egalitarian political [[discourse]]. (SO, 88-9)</font></p> ...ese events themselves. It is what [[Lacan]] in his [[Seminar]] on <i>The [[Ethics]] of [[Psychoanalysis]]</i> calls the 'point of view of the Last Judgement'

...s value when seen from the other side. As Lacan says in his Seminar <i>The Ethics of Psychoanalysis</i>, in which he discusses Antigone's case, from this oth ...rsions of Love and Hate</i>; and philosopher Alenka Zupancic, author of <i>Ethics of the Real: Kant, Lacan</i>. Zizek in interviews speaks of the various ori

<br>Now, in a conventional political [[discourse]], the elaboration of the wrong alternatives would be merely a preliminary ...tchley]], "The Problem of Hegemony", 2004 <i>Albert Schweitzer Series on [[Ethics]] and Politics</i>, New York [[University]], p. 5 (www.politcaltheory.info/

...re as there, the way for science is prepared by rectifying the position of ethics. In this, yes, a ground-clearing occurs which will have to make its way thr ...worry about marking what distinguishes it from its function in traditional ethics, even without risking that it should be heard as an echo of the uncontested

...nifier]]/name of "God" is [[missing]]. Traditional [[religion]] and the [[ethics]] that follow upon it tell us "God is . . . " supposing that the "[[name]]" ...here some clarification of the political meaning of this turning point in ethics for which we, the inheritors of Freud, are [[responsible]].<br>

...opened up some [[impasse]], aberration or aporia, in that [[domain]] of [[ethics]] we have chosen to explore this year, and that we would be well-advised to ...conceivable that what I am attempting to articulate under the title of the ethics of [[psychoanalysis]] comes up against the domain of what might be called [

...y]]!, psychoanalysis should perhaps be regarded differently, as the only [[discourse]] in which you are allowed ''not'' to [[enjoy]]: not ‘not allowed to enjo ...the [[perversion|perverse]] core of my [[personality]] which, because of [[ethics|ethico]]-[[social norms|social constraints]], I am not able to act out in r

...emantically totally saturated space survived in the Chinese [[official]] [[discourse]]; in philosophy, they are sometimes comically combined with other features ...asochist]] to promise us that he will follow it in relating to us. </ref>; ethics, on the contrary, deals with my consistency with myself, my fidelity to my

...es. It is the realm of radical alterity: the Other. The unconscious is the discourse of the Other and thus belongs to the symbolic order. Its is also the realm The Ethics of Fantasy

[[Discourse]] [[Ethics]]

...tion between his [[parents]] before he is born may be the most important [[discourse]] concerning him the (unborn) [[child]] will ever have. Lacan believed that ...as a [[barrier]] resisting '[[signification]]'. Shortly after '[[the Rome Discourse]]', a rapid and remarkable shift began to take place (about 1953) in Lacan'

...ural]] [[linguistics]], [[mathematical]] [[formalization]], [[science]], [[ethics]], [[Hegelian]] dialectics, and [[psychoanalysis]]. The guiding thread is L

...become clear how, even with the Social [[Democrats]] in [[Germany]], the [[discourse]] is already ambiguous. On the one hand they say, We of course deplore the ...onservatives, instead of trying to inscribe it in the left's own political discourse. The case of a [[unified]] Europe presents a similar catastrophe. Tragicall

...d outside of the subject in the competing discourses, in, for example, the discourse of the unconscious or [[ideology]]. The subject is therefore determined or ...da 1973:145), a kind of Symbolic [[automaton]] doomed to ventriloquize the discourse of the [[big Other]].

| 1959-60 || [[The Ethics of Psychoanalysis]].<BR> ''[[L'éthique de la psychanalyse]]''. || [[image: | 1971 || [[On a Discourse That Would Not Be Semblance]].<br>''[[D'un discours qui ne serait pas du se

...nifier]]/name of "God" is [[missing]]. Traditional [[religion]] and the [[ethics]] that follow upon it tell us "God is . . . " supposing that the "[[name]]" ...here some clarification of the political meaning of this turning point in ethics for which we, the inheritors of Freud, are [[responsible]].<br>

...with the Pre-Socratics can be grouped around two themes: the primacy of [[discourse]] and the function of [[love]] in the [[truth]]-[[process]].<br><br> ...- of finding an ultimate grasp on the [[real]] under the [[guarantee]] of discourse, which is in the end their [[instrument]] for gauging [[experience]]." <a t

...did not go far enough in probing precisely the areas characterizing his [[discourse]]: the psychoanalytic dimensions of the "subject" ; psychoanalysis as both ...es in [[feminism]] and deconstruction but did not challenge psychoanalytic discourse. This "additive" approach includes the ongoing [[work]] of Shoshana Felman,

* [[discourse]] * [[ethics]]

| class="s4" dir="ltr" | The [[Ethics]] of Psychoanalysis 1959-1960 (Seminar of Jacques Lacan) | class="s4" dir="ltr" | Lacan, [[Discourse]], and Social [[Change]]: A Psychoanalytic Cultural Criticism [illustrated

| 1959-60 || [http://archive.nosubject.com/seminar/ The Ethics of Psychoanalysis].<BR> ''[[L'éthique de la psychanalyse]]''. | 1971 || [http://archive.nosubject.com/seminar/ On a Discourse That Would Not Be Semblance].<br>''D'un [[discours]] qui ne serait pas du [

...ture and the subject," "Where?," "On the individual's ideals," and "For an ethics." The reader will base his own judgment on the text itself, a detailed cont ...dispersed; rather, it is an aggregate of signi�fiers. It exists because "discourse was there, from the beginning, if only in

...delivers his report: "[[Fonction et champ de la parole et du langage]]," [[discourse]] in which, for once, remarks Lagache with [[humor]], "he is in no way Mall ...ference of Romance Language Psychoanalysts, [[Lacan]] delivers his "[[Rome Discourse]]" ("[[Rome Report]]"): "[[The Function and Field of Speech and Language in

The position of the [[analyst]] in [[Lacan]]'s account of the [[discourse of the analyst]]. ...of the analyst]] in propelling the [[patient]]’s [[treatment]] and the [[ethics|ethical

...]]; the subject to be located at the level of the [[enunciation]] of all [[discourse]], etc. ...ls," indeed [[ideologies]], psychoanalysis "should have fur�thered its [[ethics]] and learned [[about]] [[theology]], according to a path that [[Freud]] sh

...[[know]] that the real exists because we [[experience]] it and it enters [[discourse]] as a [[sign]] - the infant's crying, but the place from which it originat ...ngness' which his earlier conception had retained. In his seminar on the [[ethics]] of psychoanalysis (1959-60) Lacan sought to clarify Freud's definition of

...walls of his bedroom with a plan of the [[structure]] of [[Spinoza]]'s ''[[Ethics]]'', a [[text]] which would always remain dear to him and which he would qu ...e relatiosn of the [[imaginary]] and the [[symbolic]] in his famous [[Rome Discourse]] of 1953, "The [[Function and Field of Speech and Language]] in Psychoanal

...y? Do we really want to [[return]] to this kind of [[primitive]] warrior [[ethics]]?

* [[Jack Bauer and the Ethics of Urgency]]. ''[[In These Times]]''. January 27, 2006. <http://www.inthese * [[Homo Sacer as the Object of the University Discourse]]. ''[[Lacan.com]]''. 2004. <http://www.lacan.com/hsacer.htm>

...is inhuman dimension is for Lacan at the same time the ultimate support of ethics. ...ions implicitly declared 'unpolitical' - that is, naturalized - in liberal discourse").<ref>Wendy Brown, ''States of Injury'', Princeton: Princeton University P

...of the Analyst]] · [[Development]] · [[Dialectic]] · [[Disavowal]] · [[Discourse]] · [[Drive]] · [[Dual relation]] · [[Special:Allpages/D|More]] ...sychology]] · [[End of analysis|End of Analysis]] · [[Enunciation]] · [[Ethics]] · [[Existence]] · [[Extimacy]] · [[Special:Allpages/E|More]]

The [[Ethics]] of Psychoanalysis 1959-1960 (Seminar of Jacques Lacan) The Triumph of [[Religion]], preceded by [[Discourse]] to Catholics

...which again stabilizes the situation and makes it readable; the university discourse which then elaborates the network of Knowledge which sustains this readabil ...rein resides the shift in Lacan's work announced by his Seminar VII on the ethics of psychoanalysis: the shift from the axis I-S to the axis S-R.) Or, in Fre

...r, the first [[thing]] one cannot but take note of apropos the Stalinist [[discourse]] is how it is not prohibited in the same way as [[Nazism]]: even if we are ...s of the French people. All the bustling [[activity]] and the humanitarian discourse permitted him to reaffirm the unfailing commitment of France to the [[Right

...balance is the one between lack and excess: the lack is articulated in the discourse theory, while the excess points towards enjoyment as a political factor. Fo ...ize enjoyment: "What is needed, in other words, is an enjoyable democratic ethics of the political."(269) The key question here is, of course, WHAT KIND OF e

|| ''[[Seminar VII|L'éthique de la psychanalyse]]'' <BR>[[Seminar VII|The Ethics of Psychoanalysis]] ...II|D'un discours qui ne serait pas du semblant]]''<BR>[[Seminar XVIII|On a Discourse That Would Not Be Semblance]]

The [[Ethics]] of Psychoanalysis 1959-1960 (Seminar of Jacques Lacan) The Triumph of [[Religion]], preceded by [[Discourse]] to Catholics

<span class="c1">The [[Ethics]] of Psychoanalysis 1959-1960 (Seminar of Jacques Lacan)</span> <span class="c1">The Triumph of [[Religion]], preceded by [[Discourse]] to Catholics</span>

<span class="c1">The [[Ethics]] of Psychoanalysis 1959-1960 (Seminar of Jacques Lacan)</span> <span class="c1">The Triumph of [[Religion]], preceded by [[Discourse]] to Catholics</span>

<span class="c1">The [[Ethics]] of Psychoanalysis 1959-1960 (Seminar of Jacques Lacan)</span> <span class="c1">The Triumph of [[Religion]], preceded by [[Discourse]] to Catholics</span>

...[[Demand]] - [[Desire]] - [[Desire of the analyst]] - [[Development]] - [[Discourse]] - [[Displacement]] - [[Drive]] - [[Dual relation]] - [[Special:Allpages/D ...o-ideal]] - [[Ego-psychology]] - [[End of analysis]] - [[Enunciation]] - [[Ethics]] - [[Existence]] - [[Extimacy]] - [[Special:Allpages/E|More]]

...of the [[injunction]] &quot;[[Enjoy]]!&quot; Psychoanalysis is the only [[discourse]] in which you are allowed not to enjoy. Slavoj ?i?ek's passionate [[defens

...of the [[injunction]] &quot;[[Enjoy]]!&quot; Psychoanalysis is the only [[discourse]] in which you are allowed not to enjoy. Slavoj ?i?ek's passionate [[defens

| class="s4" dir="ltr" | The [[Ethics]] of Psychoanalysis 1959-1960 (Seminar of Jacques Lacan) | class="s4" dir="ltr" | Lacan, [[Discourse]], and Social [[Change]]: A Psychoanalytic Cultural Criticism [illustrated

| The Ethics of Psychoanalysis 1959-1960 (Seminar of Jacques Lacan) | Lacan, Discourse, and Social Change: A Psychoanalytic Cultural Criticism [illustrated editio

|| [[Seminar VII|'''<u><big>The Ethics of Psychoanalysis</big></u>''']] || [[Seminar XVIII|'''<u><big>On a Discourse That Would Not Be Semblance</big></u>''']]

...r XVII|XVII. The Reverse of Psychoanalysis]] - [[Seminar XVIII|XVIII. On a Discourse That Would Not Be Semblance]] - [[Seminar XIX|XIX]] - [[Seminar XX|XX. Enco

...diou/ethics-an-essay-on-the-understanding-of-evil/index.html Alain Badiou: Ethics: An Essay on the Understanding of Evil]'''Short Circuits'''2003, [../../../

...fferent versions of the injunction “Enjoy!” Psychoanalysis is the only discourse in which you are allowed not to enjoy.Slavoj Žižek’s passionate defense

...ople]] may [[remember]], that's where I [[left]] when I talked [[about]] [[ethics]]. It is not because I have written things that function as a [[form]] of l ...the being in its cup but to the brim. It is the knowledge of being, the [[discourse]] of being supposes that being knows and that is what holds it.

...ont class="font2"> in what is also improperly called in the psychoanalytic discourse of the genital drive, that in which a report which would be the full relati

.... And as some people may remember, that's where I left when I talked about ethics. It is not because I have written things that function as a form of languag ...ds the being in its cup but to the brim. It is the knowledge of being, the discourse of being supposes that being knows and that is what holds it.

...jacques-lacan/the-triumph-of-religion/ ‘Triumph of Religion: Preceded by Discourse to Catholics’] ...r-of-jacques-lacan-the-ethics-of-psychoanalysis/ 1959-1960, Book VII: The Ethics of Psychoanalysis]

...cques_Lacan/The_Seminar_Of_Jacques_Lacan_The_Ethics_Of_Psychoanalysis|"The Ethics of Psychoanalysis"] (1958-59), [1] and then in the ''Écrits'' "[[Book ...s what happens when the subject betrays the true stringency of the Kantian ethics.

...did not occupy the place of truth (as in Lacan's formula of the analyst's discourse). Belief thus supplements a gap, an immanent split, within knowledge itself ...assion, almost a rage, brutally mocking a caricature-like image of Kantian ethics in language employing a whole series of terms later appropriated by Freud (

...nary ego; it is now its very opposite (as deployed in the seminar on ''The Ethics of Psychoanalysis'')―the subject's heroic "forcing" of the symbolic prohi ...ied as the illusory effect of prosopopoeia, of the fact that the subject's discourse is a bricolage of fragments from different sources.

...new form. That is to say, after the "autonomous" individual of Protestant ethics and the "heteronomous" (Other-oriented) individual of bureaucratic capitali ...ther people. For this reason, the fundamental characteristic of Protestant ethics is the difference between legality and morality: the former consists of soc

...However, the first thing one cannot but take note of apropos the Stalinist discourse is how it is not prohibited in the same way as Nazism: even if we are fully ...eyes of the French people. All the bustling activity and the humanitarian discourse permitted him to reaffirm the unfailing commitment of France to the Rights

...al imposition of their universality. The (not so) secret model is here an 'ethics without violence', freely (re)negotiated – the highest Cultural Critique ...er, the practician of a logic which culminates today in the new capitalist ethics, where the ruthless pursuit of profit is counteracted by charity: charity i

...l of a fully realized community. In contrast, the fundamental maxim of the ethics of desire is simply desire as such: one has to maintain desire in its dissa ...can induce him to rebel; if there is no order discernible in the Master's discourse, this lack of a command is experienced as suffocating and gives rise to the