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...[[logic]] is that if the [[unconscious]] itself is [[timeless]], it makes no [[sense]] to insist upon standard sessions. Lacan defends his use of short ...[statement]] of the view that psychoanalysis is a theory of the speaking [[subject]]. Psychoanalysis is now increasingly seen as a [[linguistic]] [[science]]

...re of [[Existential despair|despair]] is one of the best accounts on the [[subject]] and has been emulated in subsequent philosophies, such as [[Martin Heideg ...onception of Christianity was in man's interest, rather than God's, and in no way was Mynster's life comparable to that of a 'truth-witness.'

...standard notion of the active subject working on the passive object): the subject is defined by a fundamental passivity, and it is the object from which move ...while its second part provides a materialist supplement, reinscribing the subject into its own image in the guise of a stain (the objectivized splinter in it

...that the central [[representative]] is a [[Jewish]] thinker like Levinas, no?) is a kind of spiritual commitment which shouldn't be positivized in a set ...archal family, what [[about]] gay marriages, new forms? blah, blah, blah." No, let's look at what effectively happened. I don't think there was an era th

...(psychologically) [[impossible]] [[position]] of [[enunciation]] of its [[subject]]: it renders his [[split]] attitude towards the terrified Jewish girl as h ...- he was just an average bureaucrat, his "psychological profile" gives us no clue to the horrors he executed. Along the same lines, it is totally mislea

...ll its [[inconsistency]]. The problem is that, precisely because Harey has no substantial [[identity]] of her own, she acquires the status of the Real th ...f the last vestiges of her substantial identity (as she says in the film: "No, it's not me... It's not me... I'm not Harey. /.../ Tell me... tell me... D

...tude<img src="/ucp-entities/mdash.gif" alt="—" align="bottom" border="0">no wonder that, [[reading]] authors like MacDonald, one often cannot decide if ...ose a kind of symmetrical [[reversal]] of the same story, which ends up in no less atrocious slander. Instead of [[being]] castigated as an [[agent]] of

...hus no law of such a good can be enunciated which would define as will the subject who would introduce it into his practice. ...its weight only appears by excluding anything-drive or sentiment-which the subject might suffer in his interest for an object, what Kant therefore qualifies a

...support of this direct [[self-consciousness]] of the historical absolute [[Subject]].<br><br> ...rom this position, there is no "true" party line waiting to be discovered, no "objective" criteria to determine it: the Party "makes all possible mistake

...n]] phenomenon, the obverse of the highly reflexive self-ironical attitude-no wonder that, [[reading]] authors like MacDonald, one often cannot decide if ...ose a kind of symmetrical [[reversal]] of the same story, which ends up in no less atrocious slander. Instead of [[being]] castigated as an [[agent]] of

...ng and engaging [[speaker]] whose somewhat wry but engaging [[sense]] of [[humor]] augmented the liveliness with which he enriched [[discussion]]. His inter ...sprang from misunderstandings within the [[profession]], and these were [[subject]] to Eissler's searching scrutiny. Again, this did not always attract the a

...[[logic]] is that if the [[unconscious]] itself is [[timeless]], it makes no [[sense]] to insist upon standard sessions. Lacan defends his use of short ...[statement]] of the view that psychoanalysis is a theory of the speaking [[subject]]. Psychoanalysis is now increasingly seen as a [[linguistic]] [[science]]

...r criminal is not that it is [[false]], but that the US administration has no [[right]] to utter it without admitting its own [[responsibility]] in Sadda ...zens, that their "curse" was inscribed into their very being – they were no longer ridiculous misers and usurers, but demoniac heroes of eternal damnat

...wrote: "God is a life, not merely a being. But all life has a fate and is subject to suffering and becoming. /.../ Without the concept of a humanly suffering ...is, more than the Jewish tradition, the basic Protestant lesson: there is no direct access to freedom/autonomy; between the master/slave exchange-relati

...rent? True, Kant admits antinomies, but only at the epistemological level, no as immanent features of the unreachable Thing-in-itself, while Hegel transp ...ntal meditation" where the term jut designate a higher spiritual awareness no longer constrained by empirical reality. But there are more interesting cas

From ''Critical Inquiry'' 43, no. 1 (Autumn 2016): 60-83. ...n its chaotic and over­whelming monstrosity that threatens to destroy the subject recalls its op­posite, the indestructible fact of reason and of moral law?