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  • ...d [[Jew]]ish ancestry through his maternal grandfather (who converted to [[Christianity]]). Lenin was baptised into the [[Russian Orthodox Church]]. ...inued to study independently and by [[1891]] had earned a [[license]] to [[practice]] [[law]]<ref>[[Robert Service]] "Lenin: A Biography" ISBN 0-330-49139-3</r
    37 KB (5,562 words) - 00:37, 26 May 2019
  • ...ation]] of [[Algeria]]. He wrote his first novel, [[Almagestes]], in 1964. In 1967 he joined a study group organized by [[Louis Althusser]] and grew incr ...ation Politique" which he founded with some comrades from the Maoist UCFML in 1985.
    14 KB (2,106 words) - 17:50, 27 May 2019
  • Saint Paul's militant declaration from Corinthians asserts for the first time in human history the revolutionary logic of a radical break with the past —
    2 KB (337 words) - 22:48, 14 June 2007
  • ...en]], an ancient Egyptian [[monotheism|monotheist]]. The book was written in [[three]] parts, and was a departure from the rest of Freud's [[work]] on [ ...close followers into [[freedom]], and that they subsequently killed Moses in rebellion either to his strong [[faith]] or to circumcision. Freud explains
    9 KB (1,375 words) - 19:37, 20 May 2019
  • ...s mother, Anne Sørensdatter Lund Kierkegaard, is not directly referred to in his books, although she too affected his later writings. Despite his fathe ...he last sacrifice which he made to his [[love]] for me; ... he died for me in [[order]] that, if possible, I might still turn into something. Of all tha
    46 KB (7,030 words) - 00:20, 21 May 2019
  • ...t as the authentic [[intersubjective]] [[encounter]]: authenticity resides in the act of violent [[transgression]], from the [[Lacanian]] Real — the Th ...e the [[cause]] of the [[Communist]]'s attachment to the Party. Say, when, in 1939-1941 pro-Soviet Communists twice had to [[change]] their Party line ov
    52 KB (8,449 words) - 23:27, 23 May 2019
  • ...ty to run a country through the "normal" chains of administrative command. In order to properly measure the impact of The Road to Terror, one should star ...[[Seduction]]: "Most people have a dark side… she had [[nothing]] else." In the same way, while most of the political regimes have a dark side of obsce
    63 KB (10,138 words) - 03:25, 21 May 2019
  • ...ect?" The answer, of course, is: the object - however, which object? This, in a nutshell (or, rather, as a nut within the shell), is the topic of the pre ...but because it contains a stain, a blind spot, which signals my inclusion in it.<br><br>
    214 KB (35,802 words) - 14:38, 12 November 2006
  • ...finite call is the primordial fact, and 'I" should never lose my grounding in this irreducibly first-person relationship to the other which should go to ...count of which, for Hannah [[Arendt]], tyranny is politics at its purest), in short, excluding precisely the dimension of what Carl [[Schmitt]] called po
    31 KB (5,186 words) - 23:15, 23 May 2019
  • ...t 12 hours of Christ's life, seem impeccable: are they not fully justified in their worry that the film, made by a fanatic Catholic traditionalist with o ...to be blamed for the Crucifixion... The problem of such a stance is that, in this way, the aggressive religious passion is merely repressed: it remains
    18 KB (3,007 words) - 20:51, 7 June 2006
  • ...s going up Headington Hill on the top of a bus"—the qualifications like "in a sense," "what now appears," "or, if you like," "you could argue that... b ...ere a man of snow at long last beginning to melt. The melting was starting in my back—drip-drip and presently trickle-trickle. I rather disliked the fe
    32 KB (5,435 words) - 00:30, 21 May 2019
  • ...e different way of life (or, rather, way of <i>jouissance</i> materialized in its social practices and rituals) disturb us, throw off the rails the balan ...ate is to ignore them. I am allowed not to get too close to others; I move in a social space where I interact with others obeying certain external “mec
    43 KB (7,118 words) - 14:37, 12 November 2006
  • expression to the unreality of American daily [[life]], exemplified in <p> Was it not something of a similar [[order]] that took [[place]] in New
    12 KB (2,019 words) - 00:36, 21 May 2019
  • ...the [[name]] for all those things we [[practice]] without really believing in [[them]], without “taking them seriously.” Isn’t this why we dismiss ...passion is [[politically incorrect]]; although everything seems permitted in our culture, one kind of [[prohibition]] is merely [[displaced]] by [[anoth
    10 KB (1,358 words) - 20:48, 20 May 2019
  • ...od; if we love one [[another]], God abides in us and his love is perfected in us." The radical conclusion to be drawn from this is that one should [[reno
    3 KB (438 words) - 01:56, 25 May 2019
  • ...t 12 hours of Christ's life, seem impeccable: are they not fully justified in their worry that the film, made by a fanatic Catholic traditionalist with o ...to be blamed for the Crucifixion... The problem of such a stance is that, in this way, the aggressive religious passion is merely repressed: it remains
    18 KB (2,954 words) - 14:47, 12 November 2006
  • appeared originally in <i>electronic book review</i><br><br> ...[[taboo]] in [[public]] [[discourse]], at least in the [[United States]]? In fact, aren't we witnessing a resurgence of [[fundamentalism]]? Under the [[
    64 KB (10,850 words) - 00:53, 26 May 2019
  • * [[Zizek, Slavoj]]. '''''[[Like A Thief In Broad Daylight]]'''''. * [[Zizek, Slavoj]]. '''''[[Trouble in Paradise]]'''''.
    34 KB (4,735 words) - 17:13, 12 August 2019
  • ...n, agitated entrance of the Slovenian philosopher [[Slavoj Zizek]], who is in town to deliver a series of lectures at the British [[Film]] Institute.<br> ...tically precise [[English]] tea,"Zizek insists, gesticulating dramatically in the style of a European dictator. "Everything must be exactly the way the E
    35 KB (5,651 words) - 23:13, 27 May 2019
  • ...of reference, the only conclusion will be that Western academia is caught in an obscure desire to self-destruct.' (Yannis Stavrakakis, author of <i>Laca ...cused on the particular versions of those theoretical frameworks currently in circulation. A good way of starting this assessment of Zizek is to go back
    95 KB (15,989 words) - 07:54, 12 September 2015

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