Difference between revisions of "Character Analysis"

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In the course of his clinical work in Vienna (1924-1930) and then in Berlin (1930-1933), Wilhelm Reich worked out his own techniques of psychoanalytic practice that emphasized the analysis of resistances and the structure of the character. He made his techniques public in his book, Character Analysis (1933/1945), his richest contribution to psychoanalysis. Character represents a stable, more or less rigid, organization of the libidinal economy of the person; it is at the same time submitted to the pressures of the drives and to social constraints, to gratifying or traumatic experiences, and to the repetitions or defenses that they give rise to: "Character is in the first place a mechanism of narcissistic protection."
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In the course of his [[clinical]] [[work]] in [[Vienna]] (1924-1930) and then in Berlin (1930-1933), Wilhelm [[Reich]] worked out his own techniques of [[psychoanalytic]] [[practice]] that emphasized the [[analysis]] of [[resistances]] and the [[structure]] of the [[character]]. He made his techniques [[public]] in his book, Character Analysis (1933/1945), his richest contribution to [[psychoanalysis]]. Character represents a [[stable]], more or less rigid, organization of the [[libidinal]] [[economy]] of the person; it is at the same [[time]] submitted to the pressures of the [[drives]] and to [[social]] constraints, to gratifying or [[traumatic]] experiences, and to the repetitions or defenses that they give rise to: "Character is in the first [[place]] a [[mechanism]] of [[narcissistic]] protection."
  
The "character traits" that it brings together under the name of "character armor " correspond to the mechanisms used by the person to deal with the repressed. Reich described two great poles of character, defined by their degree of "orgasmic potency" and the prevalence of various states of the libido: The genital character, the Reichian ideal, is distinguished by an orgasmic potency that reaches a true plenitude, a flexible and free circulation of libidinal energy, and also by modes of relation to the self, to others, and to the world, founded on a rational approach that respects the reality principle. The neurotic character, conversely, suffers from a libidinal imbalance that gives primacy to repression and negation or, in other cases, to impulsivity and an inability to master the pressure of unconscious impulses. In addition to these fundamental character types, Reich described "some well defined forms of character," such as the hysteric character, dominated by ostentation and sexual mobility; the compulsive character, where rigidity, retention, and obsession for order dominate; and the phallic-narcissistic character, structured so as to resist the "anal and passive-homosexual impulses." For the masochistic character, Reich refers, through several individual examples, to a cultural form marked by guilt and the desire for punishment—in short, the death drive, as the source of the tendency towards such deadly political practices as fascism.
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The "character traits" that it brings together under the [[name]] of "character armor " correspond to the mechanisms used by the person to deal with the [[repressed]]. Reich described two great poles of character, defined by their degree of "orgasmic potency" and the prevalence of various states of the [[libido]]: The [[genital]] character, the Reichian [[ideal]], is distinguished by an orgasmic potency that reaches a [[true]] plenitude, a flexible and free [[circulation]] of libidinal [[energy]], and also by modes of relation to the [[self]], to [[others]], and to the [[world]], founded on a [[rational]] approach that respects the [[reality]] [[principle]]. The [[neurotic]] character, conversely, suffers from a libidinal imbalance that gives primacy to [[repression]] and [[negation]] or, in [[other]] cases, to impulsivity and an inability to [[master]] the pressure of [[unconscious]] impulses. In addition to these fundamental character types, Reich described "some well defined forms of character," such as the [[hysteric]] character, dominated by ostentation and [[sexual]] mobility; the compulsive character, where rigidity, retention, and [[obsession]] for [[order]] dominate; and the [[phallic]]-narcissistic character, [[structured]] so as to resist the "[[anal]] and [[passive]]-[[homosexual]] impulses." For the masochistic character, Reich refers, through several [[individual]] examples, to a [[cultural]] [[form]] marked by [[guilt]] and the [[desire]] for punishment—in short, the [[death]] [[drive]], as the source of the tendency towards such deadly [[political]] practices as [[fascism]].
  
Reich's broadening of character analysis included a third part called "On the Psychoanalysis of the Biophysics of Orgone," in which Reich, linking "physical contact" and "vegetative current," emphasized the role of violent, elementary sensations such as the feeling of "breakdown" and the "representation of death." He proposed, on this basis, an original interpretation of the "schizoid disintegration," by which certain symptoms typical of schizophrenia—the "faraway stare," dissociation of the personality, and catatonia—are presented in a clarifying and suggestive light. By inscribing his researches within a "language expressive of life," Wilhelm Reich committed himself to a vitalist vision that shall see subsequent and more ample developments.
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Reich's broadening of character analysis included a [[third]] part called "On the Psychoanalysis of the Biophysics of Orgone," in which Reich, linking "[[physical]] contact" and "vegetative current," emphasized the [[role]] of violent, elementary sensations such as the [[feeling]] of "breakdown" and the "[[representation]] of death." He proposed, on this basis, an original [[interpretation]] of the "schizoid disintegration," by which certain [[symptoms]] typical of schizophrenia—the "faraway stare," dissociation of the [[personality]], and catatonia—are presented in a clarifying and suggestive light. By inscribing his researches within a "[[language]] expressive of [[life]]," [[Wilhelm Reich]] committed himself to a vitalist [[vision]] that shall see subsequent and more ample developments.
  
 
ROGER DADOUN
 
ROGER DADOUN
  
See also: Character; Character formation; Character neurosis; Reich, Wilhelm.
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See also: Character; Character [[formation]]; Character [[neurosis]]; Reich, Wilhelm.
 
Source Citation
 
Source Citation
  
 
     * Reich, Wilhelm. (1945). Character analysis: Principles and technique for psychoanalysts in practice and in training (Theodore P. Wolfe, Trans.). New York: Orgone Institute Press. (Original work published 1933)
 
     * Reich, Wilhelm. (1945). Character analysis: Principles and technique for psychoanalysts in practice and in training (Theodore P. Wolfe, Trans.). New York: Orgone Institute Press. (Original work published 1933)
  
Bibliography
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[[Bibliography]]
  
 
     * Boadella, David. (1973). Wilhelm Reich, The evolution of his work. Chicago: Henry Regnery.
 
     * Boadella, David. (1973). Wilhelm Reich, The evolution of his work. Chicago: Henry Regnery.
 
     * Dadoun, Roger. (1975) Cent fleurs pour Wilhelm Reich. Paris: Payot.
 
     * Dadoun, Roger. (1975) Cent fleurs pour Wilhelm Reich. Paris: Payot.
 
[[Category:Enotes]]
 
[[Category:Enotes]]

Latest revision as of 03:42, 24 May 2019

In the course of his clinical work in Vienna (1924-1930) and then in Berlin (1930-1933), Wilhelm Reich worked out his own techniques of psychoanalytic practice that emphasized the analysis of resistances and the structure of the character. He made his techniques public in his book, Character Analysis (1933/1945), his richest contribution to psychoanalysis. Character represents a stable, more or less rigid, organization of the libidinal economy of the person; it is at the same time submitted to the pressures of the drives and to social constraints, to gratifying or traumatic experiences, and to the repetitions or defenses that they give rise to: "Character is in the first place a mechanism of narcissistic protection."

The "character traits" that it brings together under the name of "character armor " correspond to the mechanisms used by the person to deal with the repressed. Reich described two great poles of character, defined by their degree of "orgasmic potency" and the prevalence of various states of the libido: The genital character, the Reichian ideal, is distinguished by an orgasmic potency that reaches a true plenitude, a flexible and free circulation of libidinal energy, and also by modes of relation to the self, to others, and to the world, founded on a rational approach that respects the reality principle. The neurotic character, conversely, suffers from a libidinal imbalance that gives primacy to repression and negation or, in other cases, to impulsivity and an inability to master the pressure of unconscious impulses. In addition to these fundamental character types, Reich described "some well defined forms of character," such as the hysteric character, dominated by ostentation and sexual mobility; the compulsive character, where rigidity, retention, and obsession for order dominate; and the phallic-narcissistic character, structured so as to resist the "anal and passive-homosexual impulses." For the masochistic character, Reich refers, through several individual examples, to a cultural form marked by guilt and the desire for punishment—in short, the death drive, as the source of the tendency towards such deadly political practices as fascism.

Reich's broadening of character analysis included a third part called "On the Psychoanalysis of the Biophysics of Orgone," in which Reich, linking "physical contact" and "vegetative current," emphasized the role of violent, elementary sensations such as the feeling of "breakdown" and the "representation of death." He proposed, on this basis, an original interpretation of the "schizoid disintegration," by which certain symptoms typical of schizophrenia—the "faraway stare," dissociation of the personality, and catatonia—are presented in a clarifying and suggestive light. By inscribing his researches within a "language expressive of life," Wilhelm Reich committed himself to a vitalist vision that shall see subsequent and more ample developments.

ROGER DADOUN

See also: Character; Character formation; Character neurosis; Reich, Wilhelm. Source Citation

   * Reich, Wilhelm. (1945). Character analysis: Principles and technique for psychoanalysts in practice and in training (Theodore P. Wolfe, Trans.). New York: Orgone Institute Press. (Original work published 1933)

Bibliography

   * Boadella, David. (1973). Wilhelm Reich, The evolution of his work. Chicago: Henry Regnery.
   * Dadoun, Roger. (1975) Cent fleurs pour Wilhelm Reich. Paris: Payot.