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  • ...deadlock of sexuality - these humanoids [[experience]] no passions proper, no intense self-assertion that can lead to destructive rage. ...e implicit reflexive [[reversal]] of this insight: if there is effectively no one out there, behind the screen, what if the same goes for myself? What if
    26 KB (4,137 words) - 23:27, 23 May 2019
  • "Little Hans" was a young boy who was the [[subject]] of an early but extensive study of [[castration anxiety]] and the [[Oedip ...; that 'he had to be presented with [[thoughts]] which he had so far shown no [[signs]] of possessing'; and that 'his attention had to be turned in the d
    25 KB (4,148 words) - 01:08, 26 May 2019
  • ...l volume cannot be seen as a deliberate [[exclusion]] by the IPA. There is no known transcript of the 1936 paper and the version included in [[Écrits]] ...stage of his career Lacan was concerned to distinguish the ego from the [[subject]] and to elaborate a conception of [[subjectivity]] as [[divided]] or '[[al
    34 KB (5,553 words) - 20:45, 25 May 2019
  • ...f neurosis proper: in the "actual neuroses," the [[manifest]] symptoms had no [[psychic]] meaning (Freud, 1916-17a). [[Absent]] the mentalization of fant ...ressure was attributable to [[biology]], to fantasy, to [[reality]], or to external events. The failure of defense in all cases resulted in the first [[instanc
    12 KB (1,683 words) - 00:16, 21 May 2019
  • ...ressive]] tendencies. They reveal the complexity and vicissitudes of the [[links]] between [[affect]] and [[representation]]. ...red the essential first line of defense of the obsessive (or [[phobic]]) [[subject]].
    5 KB (689 words) - 23:14, 23 May 2019
  • ==External links== *[http://lacan.com/nosex.htm No Sex, Please, We're Post-Human]
    9 KB (1,352 words) - 07:54, 12 September 2015
  • ...osition of formal elements beyond the "[[conscious]]" [[control]] of the [[subject]]. ...ts which had been swallowed. The ones which had disguised themselves were no less frequent than their most honest companions. So if evolutionary [[biol
    51 KB (8,172 words) - 00:52, 25 May 2019
  • ...ists" claimed decades ago)? This entire topic has to be rejected: there is no opposition here, the Fall is to be inscribed into the very origins. (To put ...phoric expansion of class struggle: "today's predominant class struggle is no longer between capitalists and proletariat in each country, it shifted to t
    81 KB (13,226 words) - 20:04, 14 June 2007
  • ...thing to be repressed it has to have been previously acknowledged by the [[subject]], implying prior [[recognition]] within the [[symbolic]] [[register]]. ...t, unlike the [[return of the repressed]], it returns from [[outside]] the subject, as emanating from his [[environment]] in one form or [[another]] – a phe
    11 KB (1,693 words) - 23:13, 23 May 2019
  • ...ovement in the last years? Does it not clearly contradict this diagnostic? No: a close look quickly shows how this movement also succumbs to "the temptat ...whether to sink the ship. Two of [[them]] said yes and the [[other]] said no. "A guy named Arkhipov saved the [[world]]," was a bitter comment of a hist
    47 KB (7,661 words) - 20:02, 27 May 2019
  • ...t be experienced by the [[subject]] as imposed on his/her freedom, as an [[external]] coercion: ...d]] as an [[individual]]'s causal [[agency]] this will always look like an external [[necessity]] that we have good reasons to try to avoid. This creates the p
    42 KB (6,735 words) - 20:31, 27 May 2019
  • ...wrote: "God is a life, not merely a being. But all life has a fate and is subject to suffering and becoming. /.../ Without the concept of a humanly suffering ...is, more than the Jewish tradition, the basic Protestant lesson: there is no direct access to freedom/autonomy; between the master/slave exchange-relati
    71 KB (12,109 words) - 17:48, 12 January 2008
  • ...dom]]: freedom cannot ever become habit(ual), if it becomes a habit, it is no longer [[true]] freedom (which is why Thomas Jefferson wrote that, if [[peo ...humans]], but are really foreign to human [[race]], zombies are humans who no longer look and act like humans; while, in the [[case]] of an [[alien]], we
    58 KB (9,401 words) - 01:32, 26 May 2019
  • ...rent? True, Kant admits antinomies, but only at the epistemological level, no as immanent features of the unreachable Thing-in-itself, while Hegel transp ...ntal meditation" where the term jut designate a higher spiritual awareness no longer constrained by empirical reality. But there are more interesting cas
    107 KB (17,648 words) - 02:55, 20 July 2019
  • ...s is not only "deconstruct" philosophy, demonstrating its dependence on an external Other; even more so, he "deconstructs" the attempt to locate a sphere outsi ...''malin'' ''génie'') as well as in Kant (his notion of the transcendental subject emerged from the critique of Swedenborg, whose religious dreams stand for m
    85 KB (14,133 words) - 02:55, 20 July 2019
  • ...pitalist merchandise and, as such, as surplus-enjoyment personified. It is no surprise that Coke was first introduced as a medicine – its strage taste ...itself; following Nietzsche's path, Lacan emphasized how in anorexia, the subject does not simply 'eat nothing' – rather, she or he actively wants to eat t
    34 KB (5,706 words) - 02:55, 20 July 2019
  • ...en neglected) historical root of his thesis about the "end of art": art is no longer an adequate medium for expressing such a "prosaic" disenchanted real ...its abstract individuality and an objective social order opposing it as an external necessity limiting its freedom, the resources for reconciliation should be
    73 KB (11,585 words) - 02:55, 20 July 2019
  • ...contrast to Aristotle's notion of the slave as a "talking tool," there is no place for slaves in Plato's ''Republic''), Plato was the main ideologist of ...cogito'', while appearing gender- neutral, effectively privileges the male subject (only the masculine mind deals with clear and distinct thought, while the f
    86 KB (13,956 words) - 02:55, 20 July 2019
  • ...storical sedimentations in which his speech act is embedded). However, the subject is fully responsible for the little bit of enjoyment he finds in his aggres ...nerary of his life were utterly contingent and indifferent, that they bear no "deeper message."
    64 KB (10,765 words) - 02:55, 20 July 2019

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