Difference between revisions of "Communication"

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{{Top}}communicating|communication{{Bottom}}
  
communication (communication)                        Most theories of communication
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=====Modern Linguistics=====
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Most theories of [[communication]] -- offered by modern [[linguistics]] --  are characterised by two important features.
  
    offered by modern linguistics      are characterised by two important features.
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# Firstly, they usually involve a reference to the [[category]] of intentionality, which is conceived of as coterminuous with [[consciousness]].
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# Secondly, they [[represent]] [[communication]] as a simple [[process]] in which a [[message]] is sent by one person (the addresser) to [[another]] (the addressee).<ref>[[Roman Jakobson|Jakobson, Roman]]. (1960) "Linguistics and poetics," in ''Selected Writings'', vol. II, ''[[Poetry]] of Grammar and Grammar of Poetry'', The [[Hague]]: Mouton, 1981, p. 21</ref>
  
    Firstly, they usually involve      a reference to the category of intentionality,
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=====Psychoanalytic Treament=====
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However, both these features are put into question by the specific [[experience]] of [[communication]] in [[psychoanalytic]] [[treatment]].
  
    which is conceived of as coterminous with consciousness (e.g. Blakemore,
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# Firstly, [[speech]] is revealed to possess an [[intentionality]] that goes beyond [[conscious]] [[purpose]].
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# Secondly, the [[speaker]]'s [[message]] is seen to be not merely directed at another but also at himself.
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:<blockquote>"In [[human]] [[speech]] the sender is always a receiver at the same [[time]]."<ref>{{S3}} p. 24</ref></blockquote>
  
    1992: 33). Secondly, they represent communication as a simple process in
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=====Unconscious Message=====
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Putting these two points together, it can be said that the part of the speaker's [[message]] which is addressed to himself is the [[unconscious]] [[intention]] behind the [[message]]. When [[speaking]] to the [[analyst]], the [[analysand]] is also addressing a [[message]] to himself, but is not aware of this.
  
    which  a message is     sent by   one person (the addresser) to another (the
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=====Analytic Communication=====
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The task of the [[analyst]] is to enable the [[analysand]] to hear the [[message]] he is [[unconscious]]ly addressing to himself by [[interpretation|interpreting]] the [[analysand]]'s [[words]], the [[analyst]] permits the [[analysand]]'s [[message]] to [[return]] to him in its [[true]], [[unconscious]] [[dimension]].
  
    addressee) (e.g. Jakobson, 1960: 21).
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Hence [[Lacan]] defines [[communication| analytic communication]] as the [[act]] whereby "the sender receives his own message from the receiver in an inverted [[form]]."<ref>{{Ec}} p. 41</ref>
  
        However, both these features are put into question by the specific experience
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==See Also==
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{{See}}
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* [[Analysand]]
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* [[Analyst]]
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||
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* [[Interpretation]]
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* [[Intersubjectivity]]
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||
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* [[Speech]]
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* [[Unconscious]]
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{{Also}}
  
    of communication in psychoanalytic treatment. Firstly, SPEECH is revealed to
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==References==
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<div style="font-size:11px" class="references-small">
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<references/>
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</div>
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[[Category:Psychoanalysis]]
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[[Category:Jacques Lacan]]
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[[Category:Linguistics]]
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[[Category:Dictionary]]
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[[Category:Language]]
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[[Category:Symbolic]]
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[[Category:Concepts]]
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[[Category:Terms]]
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[[Category:OK]]
  
    possess an intentionality that goes beyond conscious purpose. Secondly, the
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__NOTOC__
 
 
    speaker's message is seen to be not merely directed at another but also at
 
 
 
    himself; 'in human speech the sender is always a receiver at the same time'
 
 
 
    (S3, 24). Putting these two points together, it can be said that the part of the
 
 
 
    speaker's message which is addressed to himself is the unconscious intention
 
 
 
    behind the message. When speaking to the analyst, the analysand is also
 
 
 
addressing a message to himself, but is not aware of this. The task of the
 
 
 
analyst is to enable the analysand to hear the message he is unconsciously
 
 
 
addressing to himself; by interpreting the analysand's words, the analyst
 
 
 
permits the analysand's message to return to him in its true, unconscious
 
 
 
dimension. Hence Lacan defines analytic communication as the act whereby
 
 
 
    'the sender receives his own message from the receiver in an inverted form'
 
 
 
(Ec, 41).
 

Latest revision as of 04:20, 24 May 2019

French: communication
Modern Linguistics

Most theories of communication -- offered by modern linguistics -- are characterised by two important features.

  1. Firstly, they usually involve a reference to the category of intentionality, which is conceived of as coterminuous with consciousness.
  2. Secondly, they represent communication as a simple process in which a message is sent by one person (the addresser) to another (the addressee).[1]
Psychoanalytic Treament

However, both these features are put into question by the specific experience of communication in psychoanalytic treatment.

  1. Firstly, speech is revealed to possess an intentionality that goes beyond conscious purpose.
  2. Secondly, the speaker's message is seen to be not merely directed at another but also at himself.

"In human speech the sender is always a receiver at the same time."[2]

Unconscious Message

Putting these two points together, it can be said that the part of the speaker's message which is addressed to himself is the unconscious intention behind the message. When speaking to the analyst, the analysand is also addressing a message to himself, but is not aware of this.

Analytic Communication

The task of the analyst is to enable the analysand to hear the message he is unconsciously addressing to himself by interpreting the analysand's words, the analyst permits the analysand's message to return to him in its true, unconscious dimension.

Hence Lacan defines analytic communication as the act whereby "the sender receives his own message from the receiver in an inverted form."[3]

See Also

References

  1. Jakobson, Roman. (1960) "Linguistics and poetics," in Selected Writings, vol. II, Poetry of Grammar and Grammar of Poetry, The Hague: Mouton, 1981, p. 21
  2. Lacan, Jacques. The Seminar. Book III. The Psychoses, 1955-56. Trans. Russell Grigg. London: Routledge, 1993. p. 24
  3. Lacan, Jacques. Écrits. Paris: Seuil, 1966. p. 41