Difference between revisions of "Ernesto Laclau"

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10, 13, 15, 17-18, 21, 41-2, 46, 47-8, 78, 144-5, 149 Conversations
 
10, 13, 15, 17-18, 21, 41-2, 46, 47-8, 78, 144-5, 149 Conversations
  
'''Ernesto Laclau''' is a [[political theory|political theorist]] often described as [[Post-marxism | post-marxist]].  He is a professor at the [[University of Essex]] where he holds a chair in [[political science|Political Theory]] and was for many years director of the doctoral program in [[Ideology]] and [[Critical discourse analysis|Discourse Analysis]].
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'''Ernesto Laclau''' is a [[political theory|political theorist]] often described as [[Post-marxism | post-marxist]].  He is a professor at the [[University of Essex]] where he holds a [[chair]] in [[political science|Political Theory]] and was for many years director of the doctoral program in [[Ideology]] and [[Critical discourse analysis|Discourse Analysis]].
 
He has lectured extensively in many universities in [[North America]], [[Latin America]], [[Western Europe]], [[Australia]] and [[South Africa]].
 
He has lectured extensively in many universities in [[North America]], [[Latin America]], [[Western Europe]], [[Australia]] and [[South Africa]].
  
Laclau's most important book is ''[[Hegemony and Socialist Strategy]]'', which he co-authored with [[Chantal Mouffe]]. Their thought is usually described as post-Marxist as they were both politically active in the social and student movements of the [[1960s]] and thus tried to join working class and [[new social movements]]. They rejected [[Marxism|Marxist]] [[economic determinism]] and the notion of [[class struggle]] being the crucial [[antagonism]] in [[society]]. Instead they urged for radical [[democracy]] of [[agonistic pluralism]] where all antagonisms could be expressed. In their opinion "...there is no possibility of society without antagonism", that is why they claimed that "society does not exist."
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Laclau's most important book is ''[[Hegemony and Socialist Strategy]]'', which he co-authored with [[Chantal Mouffe]]. Their [[thought]] is usually described as post-[[Marxist]] as they were both politically [[active]] in the [[social]] and student movements of the [[1960s]] and thus tried to join [[working]] [[class]] and [[new social movements]]. They rejected [[Marxism|Marxist]] [[economic determinism]] and the [[notion]] of [[class struggle]] [[being]] the crucial [[antagonism]] in [[society]]. Instead they urged for radical [[democracy]] of [[agonistic pluralism]] where all [[antagonisms]] could be expressed. In their opinion "...there is no possibility of society without antagonism", that is why they claimed that "society does not [[exist]]."
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==Eternity==
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<blockquote><ref>Žižek, S. (2000) [[The Fragile Absolute]], or Why the [[Christian]] Legacy is Worth Fighting For, [[London]] and New York: Verso. p. 94</ref></blockquote>
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==Oppositions==
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<blockquote><ref>Žižek, S. (2000) [[The Fragile Absolute]], or Why the Christian Legacy is Worth Fighting For, London and New York: Verso. p. 123</ref></blockquote>
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==References==
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<references/>
  
 
== Books ==
 
== Books ==
  
*''Politics and Ideology in Marxist Theory'' (London 1977)
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*''[[Politics]] and Ideology in Marxist [[Theory]]'' (London 1977)
*''Hegemony and Socialist Strategy'' (with Chantal Mouffe) (London 1985)
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*''[[Hegemony]] and Socialist Strategy'' (with Chantal [[Mouffe]]) (London 1985)
*''New Reflections on the Revolution of our Time'' (London, 1990)
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*''New Reflections on the [[Revolution]] of our [[Time]]'' (London, 1990)
*''The Making of Political Identities'' (editor) (London l994)
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*''The Making of [[Political]] Identities'' (editor) (London l994)
 
*''Emancipation(s)'' (London, 1996)
 
*''Emancipation(s)'' (London, 1996)
*''On Populist Reason '' (London, 2005)
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*''On Populist [[Reason]] '' (London, 2005)
  
 
== See also ==
 
== See also ==
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== External links ==
 
== External links ==
*[http://www.essex.ac.uk/centres/TheoStud/ Centre for Theoretical Studies, University of Essex]Includes Laclau papers on populism and the philosophical roots of discourse theory
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*[http://www.essex.ac.uk/centres/TheoStud/ Centre for Theoretical Studies, University of Essex]Includes Laclau papers on [[populism]] and the [[philosophical]] roots of [[discourse]] theory
 
*[http://www.essex.ac.uk/idaworld/ Ideology and Discourse Analysis network]
 
*[http://www.essex.ac.uk/idaworld/ Ideology and Discourse Analysis network]
 
*[http://www.redpepper.org.uk/natarch/XRADDEM.HTML Hearts, Minds and Radical Democracy] Interview with Ernesto Laclau and Chantal Mouffe
 
*[http://www.redpepper.org.uk/natarch/XRADDEM.HTML Hearts, Minds and Radical Democracy] Interview with Ernesto Laclau and Chantal Mouffe
  
[[Category:Marxist theorists|Laclau, Ernesto]]
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[[Category:Marxist theory|Laclau, Ernesto]]
 
[[Category:People]]
 
[[Category:People]]
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[[Category:Politics]]

Latest revision as of 06:43, 24 May 2019

10, 13, 15, 17-18, 21, 41-2, 46, 47-8, 78, 144-5, 149 Conversations

Ernesto Laclau is a political theorist often described as post-marxist. He is a professor at the University of Essex where he holds a chair in Political Theory and was for many years director of the doctoral program in Ideology and Discourse Analysis. He has lectured extensively in many universities in North America, Latin America, Western Europe, Australia and South Africa.

Laclau's most important book is Hegemony and Socialist Strategy, which he co-authored with Chantal Mouffe. Their thought is usually described as post-Marxist as they were both politically active in the social and student movements of the 1960s and thus tried to join working class and new social movements. They rejected Marxist economic determinism and the notion of class struggle being the crucial antagonism in society. Instead they urged for radical democracy of agonistic pluralism where all antagonisms could be expressed. In their opinion "...there is no possibility of society without antagonism", that is why they claimed that "society does not exist."

Eternity

[1]

Oppositions

[2]

References

  1. Žižek, S. (2000) The Fragile Absolute, or Why the Christian Legacy is Worth Fighting For, London and New York: Verso. p. 94
  2. Žižek, S. (2000) The Fragile Absolute, or Why the Christian Legacy is Worth Fighting For, London and New York: Verso. p. 123

Books

  • Politics and Ideology in Marxist Theory (London 1977)
  • Hegemony and Socialist Strategy (with Chantal Mouffe) (London 1985)
  • New Reflections on the Revolution of our Time (London, 1990)
  • The Making of Political Identities (editor) (London l994)
  • Emancipation(s) (London, 1996)
  • On Populist Reason (London, 2005)

See also

External links