Difference between revisions of "Jouissance"
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| − | + | The French word ''[[jouissance]]'' means basically "[[enjoyment]]", but it has a sexual connotation (i.e. 'orgasm') lacking in the English word, and is therefore left untranslated in most English editions of [[Lacan]]. | |
| − | The French word ''[[jouissance]]'' means basically "[[enjoyment]]", but it has a sexual connotation (i.e. 'orgasm') lacking in the English word | ||
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Revision as of 00:22, 13 August 2006
The French word jouissance means basically "enjoyment", but it has a sexual connotation (i.e. 'orgasm') lacking in the English word, and is therefore left untranslated in most English editions of Lacan.
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The term does not appear in Lacan's work until 1953, but even then it is not particularly salient.[1]
In the seminars of 1953-4 and 1954-5 Lacan uses the term occasionally, usually in the context of the Hegelian dialectic of the master and the slave: the slav eis forced to work to provide objects for the master's enjoyment (jouissance).[2]
Upt to 1957, then, the term seems to mean no more than the enjoyable sensation that accompanies the satisfaction of a biological need such as hunger.[3]
Soon after, the sexual connotations become more apparent;; in 1957, Lacan uses the term to refer to the enjoyment of a sexual object,[4] and to the pleasures of masturbation.[5], and in 1958 he makes explicit sense of jouissance as orgasm.[6]
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It is only in 1960 that Lacan develops his classic opposition between jouissance and pleasure,
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The prohibition of jouissance (the pleasure principle) is inherent in the symbolic structure of languagge, which is why "jouissance is forbidden to him who speaks, as such."[7]
The subject's entry into the symbolic is conditional upon a certain initial renunciation of jouissance in the castration complex, when the subject gives up his attempts to be the imaginary phallus for the mother.
"Castration means that jouissance musst be refused so that it can be reached on the inverted ladder (l'échelle renversée) of the Law of desire."[8]
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The death drive is the name given to that constant desire in the subject to break through the pleasure principle towards the Thing and a certain excess jouissance; thus jouissanceis "the path towards death."[9]
Insofar as the drives are attempts to break through the pleasure principle in search of jouissance, every drive is a death drive.
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There are strong affinitites between {[lacan]]'s concept of jouissance and Freud's concept of the libido, as is clear from Lacan's description of jouissance as a "bodily substance."[10]
In keeping with Freud's assertion taht there is only one libido, which is masculine, Lacan states that jouissance is essentially phallic.
- ↑ Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p.42, 87
- ↑ Lacan, Jacques. The Seminar. Book I. Freud's Papers on Technique, 1953-54. Trans. John Forrester. New York: Nortion; Cambridge: Cambridge University Press, 1988. p.223; Lacan, Jacques. The Seminar. Book II. The Ego in Freud's Theory and in the Technique of Psychoanalysis, 1954-55. Trans. Sylvana Tomaselli. New York: Nortion; Cambridge: Cambridge Unviersity Press, 1988. p.269
- ↑ Lacan, Jacques. Le Séminaire. Livre IV. La relation d'objet, 19566-57. Ed. Jacques-Alain Miller. Paris: Seuil, 1991. p.125
- ↑ Lacan, Jacques. Écrits. Paris: Seuil, 1966. p.453
- ↑ Lacan, Jacques. Le Séminaire. Livre IV. La relation d'objet, 19566-57. Ed. Jacques-Alain Miller. Paris: Seuil, 1991. p.241
- ↑ Lacan, Jacques. Écrits. Paris: Seuil, 1966. p.727
- ↑ Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p.319
- ↑ Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p.324.
The symbolic prohibition of enjoyment in the OEdipus complex (the incest taboo) is thus, paradoxically, the prohibiton of something which is already impossible; its function is therefore to sustain the neurotic illusion that enjoyment would be attainable if it were not forbidden.
The very prohibiton creates the desire to transgress it, and jouissance is therefore fundamentally transgressive.<Ref>Lacan, Jacques. The Seminar. Book VII. The Ethics of Psychoanalysis, 1959-60. Trans. Dennis Porter. London: Routledge, 1992. ch.15
