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  • [[Opera]]'s Second [[Death]] is a passionate exploration of opera - the genre, its mast |width="100%"| [[Slavoj Žižek|Zizek, Slavoj]]. '''''[[Opera's Second Death]]'''''. [[London]]: Routledge. November 21, 2001, 1st edition,
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  • Le séminaire, Livre I: Les écrits techniques de [[Freud]] [[English]]: Book I: Freud's Papers on [[Technique]] (edited by [[Jacques-Alain Miller]]), New York: Nor
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  • Book II: The Ego in Freud's Theory and in the Technique of Psychoanalysis. Le séminaire, Livre II: Le moi dans la théorie de Freud et dans la technique d
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  • ...[[know]]." In Publicity's [[Secret]], Jodi [[Dean]] claims that the public's [[demands]] for information both coincide with the interests of the media i ...ton]]. The [[author]] claims that the media's [[insistence]] on the public's [[right]] to know leads to the indiscriminate investigation and disseminati
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  • ...ded critical introduction to the political thought of one of the [[world]]'s most widely known and eccentric thinkers.
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  • ...at a similar experience gave [[birth]] to [[Leninism]]. Consider [[Lenin]]'s shock when, in the autumn of 1914, every European [[social]] democratic par ...the extraordinary step of dissociating themselves and the Party from Lenin's proposals. Bogdanov characterised the April Theses as "the delirium of a ma
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  • In The [[Minority Report]] (2002), Steven [[Spielberg]]'s last [[film]] based on a Phillip Dick short story, criminals are arrested b ...trategy were perfect, it would, on the opposite, endorse the attitude "Let's fight a full conventional war, since we both [[know]] that no side will ris
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  • ...... Is, however, this gesture of "reconciliatory sacrifice" not [[Christ]]'s gesture par excellence? Was He not the hostage who took the place of all of ...locates the gap that separates [[Judaism]] and [[Christianity]] - Judaism's fundamental ethical task is that of how "to be without being a murderer":
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  • ...sive]] pursuit of contradictory goals-promoting [[democracy]], affirming U.S. [[hegemony]], and ensuring [[stable]] [[energy]] supplies-will produce suc ...mes, starting with [[Iran]] and North Korea, the two other members of Bush's infamous "axis of evil"?
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  • ...he [[dead]] father which appears to Hamlet is the [[projection]] of Hamlet's own [[guilt]] with [[regard]] to his death-[[wish]]; his [[hatred]] of Clau ...reading: does the Hamlet narrative "mean" stars, or do stars "mean" Hamlet's narrative, i.e. did the Ancients use their astronomical [[knowledge]] in [[
    63 KB (10,767 words) - 21:37, 27 May 2019
  • ...hen quickly withdrawn by [[Vatican]] officials. A glimpse into the Pope’s spontaneous reaction was thus replaced by the “[[official]],” neutral s
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  • ...released with the extended ending, the additional short [[scene]] in Midge's apartment, with Scottie and Midge [[listening]] to the radio which announce * [[Hitchcock's Organs Without Bodies]]. ‘’[[Lacanian]] Ink’’. Volume 22. Fall 2004
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  • SLAVOJ ZIZEK'S THIRD WAY.Rex [[Butler]] and [[Scott Stephens]]. [[lacan]] dot com 2005 This essay, "Slavoj [[Zizek]]'s [[Third]] Way", is the Editors' Introduction to the second volume of his Se
    32 KB (5,154 words) - 20:52, 23 May 2019
  • [[Lacan]]'s [[Metaphor]] of the [[Mirror]] [[Stage]]<a></a></b></h2><b> <br> </b><h3 align="center">(From Volume 1 of the [[Seminar]]: <i>[[Freud]]'s Papers on [[Technique]]</i> )<a></a></h3><br>
    14 KB (2,439 words) - 23:58, 25 May 2019
  • [[Love]] of one's [[neighbor]]<a></a></font><br> ...ch is expressed in our [[civilization]] in the [[form]] of the love of one's neighbor.<br><br>
    40 KB (7,339 words) - 01:20, 26 May 2019
  • #redirect [[Dream's Navel]]
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  • ...]] to our [[knowledge]] of the [[content]] of the dream. This is the dream's [[navel]], the spot where it reaches down into the unknown" (p. 525). ...s]] as far as possible. As he later wrote when discussing the [[Wolf Man]]'s dream, "It is always a strict law of [[dream interpretation]] that an expla
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  • ...[Interpreting]] Dreams," and was [[reinterpreted]] many [[times]] by Freud's successors and biographers.
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  • ...ncept]]. For [[Lacan]] as well as for [[Freud]], desire is the [[subject]]'s [[yearning]] for a fundamentally lost [[object]]. Thus for Freud, any [[sea
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  • ...tion]], [[reversal]] into the opposite, or "turning round upon the subject's own self" (p. 126). Freud described this latter process as [[being]] closel ...ire trajectory from sadism to masochism, [[turning around upon the subject's own self]] occurs alongside the transformation of [[activity]] into [[passi
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  • ...[Interpreting]] Dreams," and was [[reinterpreted]] many [[times]] by Freud's successors and biographers. ...t as he did, in spite of her dress.) .... M said: 'There's no [[doubt]] it's an infection, but no matter; dysentery will supervene and the toxin will be
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  • |name = Lacan: A Beginner's Guide ...ous detractors, past and present, Bailly guides the reader through Lacan’s canon, from “l'objet petit a” to “The Mirror Stage” and beyond. Inc
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  • |name = Reading Lacan's Seminar VIII, Transference ...ary on sessions 19 to 22 which deal with Lacan’s discussion of Claudel’s Coûfontaine trilogy.
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  • ...iety in boys and girls. A boy's anxiety involves castration and a [[girl]]'s the [[good]] [[internal]] functioning of her [[body]]. ...meaning]] effects as a [[whole]]" (p. 275) and "the signifier of the Other's desire" (p. 279). As such, castration is not directly related to the realit
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  • ...ncept]]. For [[Lacan]] as well as for [[Freud]], desire is the [[subject]]'s [[yearning]] for a fundamentally lost [[object]]. Thus for Freud, any [[sea ...quick, "backward" way, serve as an example of the [[psychical]] apparatus's primary mode of functioning, abandoned because of its inefficacy. [[Censors
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  • ...wn self</i> refers to the [[process]] that [[substitutes]] the [[subject]]'s own [[self]] in [[place]] of the [[external]] [[object]] of an [[instinct]] ...tion]], [[reversal]] into the opposite, or "turning round upon the subject's own self" (p. 126).
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  • difficult to overestimate the [[significance]] of Saussure's idea for [[letter]] in [[Lacan]]'s [[terms]], must be taken into account.]</font></blockquote><p><font size="+
    33 KB (5,707 words) - 22:34, 20 May 2019
  • ...] feeding stuff for the academic [[machine]]. Can the upper level of Lacan's [[formula]] of the university discourse - S2 directed toward a - not also b ...nce]]) its inherent supplement: in impeding oneself, one truly impedes one's external opposite. When cultural studies ignore the real of clinical experi
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  • ...[[external]] [[world]] are transformed in accordance with the [[subject]]'s wishes, so serving the [[internal]] world and augmenting [[pleasure]]. ...[[repeat]] that operated "beyond the [[pleasure principle]]" and the child's tendency to seek immediate pleasure through play were intimately linked. To
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  • ...rive—the Freudian drive—has nothing to do with instinct (none of Freud's expressions allows for confusion). Libido, in Freud's work, is an energy that can be subjected to a kind of quantification which
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  • ...chose]] this diflicult [[text]] of [[Freud]] and linked it with [[Goethe]]'s Dich/ung und Wahrhei/. Indeed, the juxtaposition of these two [[life]] stor
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  • #REDIRECT [[Index of Freud's German Terms]]
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Page text matches

  • ==S==
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  • '''Holy Merdre! It's... ...s]]. But, thanks to Kid A In Alphabet Land, I'm able to tell my [[father]]'s [[name]] apart from, say, an [[upholstery button]], and still have time to
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  • ...us]] plans, the '''[[subject]]''' also has '''[[unconscious]] [[intention]]s'''. Hence someone may well commit an [[act]] which he claims was un[[inten [[Freud]] called these [[act]]s "'''[[parapraxes]]'''," or "'''[[bungled actions]]'''." They are "[[bungled
    18 KB (2,858 words) - 00:30, 21 May 2019
  • ...f as a tendency towards [[cohesion]] and [[unity]], and the [[death drive]]s, which operate in the opposite direction, [[undoing]] connections and destr <blockquote>"To ignore the [[death instinct]] in his [Freud's] [[doctrine]] is to misunderstand that doctrine entirely."<ref>{{E}} p. 301
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  • ...} p. 73</ref> The [[father]] continues to be a constant theme of [[Lacan]]'s [[work]] thereafter. ...an a mere rival with whom the [[subject]] competes for for the [[mother]]'s [[love]]; he is the [[representative]] of the social order as such, and onl
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  • ...in the first year of his [[seminar]], in reference to [[Jean-Paul Sartre]]'s [[phenomenology|phenomenological analysis]] of "[[gaze|the look]]."<ref>The ...]].<ref>{{S1}} p. 215</ref> [[Lacan]] is especially taken with [[Sartre]]'s view that the [[gaze]] does not necessarily concern the [[organ]] of [[sigh
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  • [[Lacan]]'s use of the term "[[imaginary]]" as a substantive dates back to [[{{Y}}|1936 ...notion]] of the image by highlighting its function: reflecting the subject's discrete behaviors in [[unified]] [[images]]. In the [[mirror]] [[stage]],
    7 KB (985 words) - 00:10, 25 May 2019
  • Insofar as the [[drive]]s are attempts to break through the [[pleasure principle]] in [[search]] of ' ...slave]] [[dialectic]], where the [[slave]] must facilitate the [[master]]'s ''jouissance'' through his work in producing [[objects]] for the master.
    36 KB (5,474 words) - 04:45, 29 July 2021
  • ...rences to the "[[letter]]" must be seen within the context of [[Saussure]]'s [[discussion]] of [[language]]. In his ''[[Saussure|Course in General Ling When [[Lacan]] takes up [[Saussure]]'s [[work]] in the 1950s, he adapts it freely to his own purposes. He thus con
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  • What's In A Name? You [[Think]] Yourself A Tower Of Strength, But In [[Time]], You
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  • [[Lacan]]'s [[discussion]] of the "[[Thing]]" constitutes one of the central themes in ...[[Thing|Sachvorstellungen]]''). The distinction is prominent in [[Freud]]'s metapsychological writings, in which he argues that the two types of presen
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  • ...] You [[Dead]], Which Would Surely Be A Means To An End, But Not Yours! It's Déjà Vu All Over Again! Ha! You're Just A Disagreeable Bit Of [[Reality]]
    534 bytes (87 words) - 03:01, 21 May 2019
  • ...epticism, like Charlie Chaplin (up to a point), and Fritz Lang. Fritz Lang's Das Testament des Dr Mabuse, in a wonderful way, rendered this [[spectral]] In Charlie Chaplain's [[film]] [[The Great Dictator]], he satirises [[Hitler]] as Hinkel. The voi
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  • [[Freud]]'s account of [[sexual difference]] is based on the view that there are certai ...e [[mother]] in the [[family]] [[complexes]],<ref>{{1938}}</ref> [[Lacan]]'s pre-war writings do not engage with the debate on [[femininity]].
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  • ...ciple, And Will Not Take Your [[Discipline]]! If I've Imposed Upon You, It's Only Because You're An Impostor - You [[Know]] [[Nothing]]! You Cannot [[Se
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  • The "[[other]]" is perhaps the most [[complex]] term in [[Lacan]]'s [[work]]. {{Top}}[[autre]]]]'', ''[[Autre{{Bottom}} ...conceiving of the [[Other]] as a [[place]], [[Lacan]] alludes to [[Freud]]'s [[concept]] of [[psychical locality]], in which the [[unconscious]] is desc
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  • ...e [[phallus|penis]], and that their discovery that some [[human]] [[being]]s do not possess a [[phallus|penis]] leads to important [[psyche|psychical]] ...in in the [[phase]] of phallic primacy is also taken into account. [ Freud's italics] [p. 144]</blockquote>
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  • ...ciple, And Will Not Take Your [[Discipline]]! If I've Imposed Upon You, It's Only Because You're An Impostor - You [[Know]] [[Nothing]]! You Cannot [[Se
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  • ...1936]]. The concept is a constant point of reference throughout [[Lacan]]'s [[Jacques Lacan:Bibliography|work]], and becomes increasingly [[complex]] a [[Lacan]]'s concept of the [[mirror stage]] represents a fundamental aspect of the [[st
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  • ...n]]ian [[psychoanalysis]], the "[[symbolic]]" is one of [[three]] [[order]]s that [[structure]] [[human]] [[existence]], the [[others]] [[being]] the [[ ...e of the three [[orders]] that remain central throughout the rest of Lacan's [[work]]. Of these three orders, the symbolic is the most crucial one for p
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  • This article is currently undergoing major editing. It's a mess [[right]] now, but will be fixed soon. ...]], [[ethical]] and [[clinical]] point of reference. Theoretically, Lacan's elaboration of the [[concept]] is supported by, yet goes beyond, its [[Freu
    27 KB (4,091 words) - 21:55, 27 May 2019
  • ...ng yearly [[seminars]] in Paris from 1953 to 1981, Lacan influenced France's intellectuals in the 1960s and the 1970s, especially the post-[[structurali ...hronology|Click here for a more complete chronology of '''Jacques Lacan''''s life]].''</blockquote>
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  • ...Name-of-the-Father|the name of the father]]" first appeared in [[Lacan]]’s [[work]], in the early 1950s, it is without [[capital]] letters and refers ...the [[father]]'s "'''no'''" ('''''le "non" du père''''') to the [[child]]'s [[incest]]uous '''[[desire]]''' for its '''[[mother]]'''. (the '''[[law|leg
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  • |'''[[List of leaders of the Soviet Union|Chairman of the Council of People's Commissars]]''' ...enskoye]] in [[Siberia]]. [[Image:Lenin-1895-mugshot.jpg|right|thumb|Lenin's [[mug shot]], Dec. 1895]]
    37 KB (5,562 words) - 00:37, 26 May 2019
  • In other [[words]], the [[infant]]'s screams become organized in a [[linguistic]] [[structure]] long before the ...bolic nature]] of the infant's screams which forms the kernel of [[Lacan]]'s [[concept]] of [[demand]], which Lacan introduces in 1958 in the context of
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  • ...[Master]]'s, the [[University]]'s, the [[Hysteric]]'s, and the [[Analyst]]'s. ...the master [[signifier]]; S2, knowledge; a, [[surplus]] [[enjoyment]]; and S̷, the [[subject]]. Their positions above and below the bar on either side
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  • ...ef> The [[graph of desire]] reappears in some of the following [[seminar]]s in various forms, although the most well known [[form]] of it appears in "[ ...hain]]; the horseshoe-shaped line represents the vector of the [[subject]]'s [[intention]]ality.
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  • ...al, insistent [[demand]], like the demand from the [[ghost]] of [[Hamlet]]'s father insisting that he be revenged. ...ymbolic]] [[order]] and the [[destruction]] of our [[subject]] [[position]]s.
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  • [[James]] Strachey's rendering of [[Freud]]'s term ''Besetzung'', and now a standard term in the [[psychoanalytic]] [[voc ...valent ''investissement'', ''Besetzung'' is in common usage, and [[Freud]]'s [[choice]] of terminology reflects his usual reluctance to use a highly tec
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  • ...an almost exclusively [[male]] [[perversion]]) originates in the [[child]]'s [[horror]] of [[female]] [[castration]]. ...[object]] (the [[fetish]]) as a [[symbolic]] [[substitute]] for the mother's [[lack|missing]] [[penis]].<ref>{{F}}. "[[Works of Sigmund Freud|Fetishism]
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  • It was in the course of treating [[hysterical]] [[patient]]s in the 1890s that [[Freud]] developed the [[psychoanalytical]] method of [[ [[Freud]]'s first properly [[psychoanalytic]] [[case]] [[history]] concerns the treatme
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  • The term first appears in [[Freud]]'s [[work]] in the early 1920s, in the context of the second [[model]] of the ...trollable forces" in question are not [[primitive]] [[biological]] [[need]]s or wild [[instinct]]ual forces of [[nature]], but must be conceived of in [
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  • The term "[[narcissism]]" first appears in [[Freud]]'s [[Works of Sigmund Freud|work]] in 1910, but it is not until his [[work]] " ...es it to [[object]]-[[love]], in which [[libido]] is invested in [[object]]s.
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  • However, this defmition is problematized by [[Freud]]'s own notions of the [[perversion|polymorphous perversity]] of all [[human]] ...ion|perverse subject]] may never actually engage in such [[perversion|act]]s.
    11 KB (1,528 words) - 20:56, 20 May 2019
  • ...orientation in [[time]] and [[space]], [[hallucination]]s, and [[delusion]]s. Types of [[psychosis]] include [[paranoia]], [[manic depression]], [[mega ...just as [[dreams]] can. Freud's [[analysis]] of the psychotic [[Schreber]]'s memoirs thus broke with contemporary approaches to psychosis, which regarde
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  • ...n]] and all [[neurosis]]. However, many points remain unclear in [[Freud]]'s account of [[sublimation]]. ...tion]] is central to the concept, since it is only insofar as the [[drive]]s are diverted towards this [[dimension]] of shared social values that they c
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  • The term "[[superego]]" does not appear until quite late in [[Freud]]'s [[Sigmund Freud:Bibliography|work]], [[being]] first introduced in ''[[The ...l agency]] which judges and censures the [[ego]] can be found in [[Freud]]'s [[Sigmund Freud:Bibliography|work]] long before he locates these functions
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  • The term "[[transference]]" first emerged in [[Freud]]'s [[work]] as simply [[another]] term for the [[displacement]] of [[affect]] Later on, however, it came to refer to the [[patient]]'s [[relationship]] to the [[analyst]] as it develops in the [[treatment]].
    14 KB (2,013 words) - 02:45, 21 May 2019
  • ...alysis]] in the [[sense]] in which one speaks of the [[object]] of someone's ([[Desire]]) (affection or attentions). ...of the [[body]] and the [[satisfaction]] of [[need]]s can all be [[object]]s.
    31 KB (4,666 words) - 10:21, 1 June 2019
  • ...of [[treatment|nervous disorders]] defined by a wide variety of [[symptom]]s. [[Freud]] uses the term in a [[number]] of ways, sometimes as a general t ...dition and a neurosis can, unlike a psychosis, be treated with the patient's consent. Neurosis is normally [[understood]] as a condition such as hyster
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  • ...[[sadistic]] [[satisfaction]], as reflected in the melancholic individual's suicidal desires. Such desires result in hatred of the object being redirec
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  • ...-- energy associated with [[instinct]]ual [[biology|biological]] [[drive]]s. ..., plastic and adhesive, and can be attached to or withdrawn from [[object]]s thanks to the [[mechanism]] of [[cathexis]].
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  • ...]] and belongs to the study of [[animal]] [[ethology]]. Whereas [[animal]]s are driven by [[instincts]], which are relatively rigid and invariable, and ...ttempt to [[understand]] human [[behavior]] purely in terms of [[instinct]]s, arguing that this is to suppose a [[harmonious]] relation between man and
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  • In [[Freud]]'s [[Works of Sigmund Freud|work]] the term "[[identification]]" denotes a [[p ...[[superego]] are constructed on the basis of a series of [[identification]]s, the [[concept]] of [[identification]] eventually came to denote "the opera
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  • ...see one's life as vain and useless. The effect, then, is to [[invert]] one's "normal" life, to see it as suddenly repulsive.
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  • In [[Freud]]'s writings, it is difficult to discern any systematic [[distinction]] between ...Lacan]] argues that they [[represent]] different aspects of the [[father]]'s [[dual]] [[role]].
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  • ...iscovers that [[hallucination|hallucinating]] does not relieve his [[need]]s, and is thus [[forced]] "to [[form]] a conception of the [[real]] circumsta ...of the [[reality principle]] is still the [[satisfaction]] of the [[drive]]s, it can be said that "the [[substitution]] of the reality principle for the
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  • ...]]'' (the usual term which [[French]] [[psychoanalyst]]s use for [[Freud]]'s ''[[ego|Ich]]'') and ''[[ego|je]]''. It was the publication of [[Jakobson]]'s paper on [[shifter]]s in 1957 that allowed [[Lacan]] to theorise the distinction more clearly; th
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  • [[Freud]]'s [[concept]] of the [[drive]] is central to his [[theory]] of [[human]] [[se ...to an [[object]] -- but by the [[drive]]s -- which differ from [[instinct]]s in that they are extremely variable, and develop in ways which are [[contin
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  • ...sional]] [[symptom]]s, in the [[dream work]], in the production of [[joke]]s, and in the [[transference]]. ...02 the [[concept]] of displacement appeared several [[times]] in [[Freud]]'s writings (in Drafts K and M in his correspondence with [[Wilhelm Fliess]],
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