Difference between revisions of "Specular image"

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The [[specular image]] ([[Fr]]. ''[[image spèculaire]]'') refers to the reflection of one's own [[body]] in the [[mirror]], the [[image]] of oneself which is simultaneously oneself and [[other]] (the '[[little other]]').
The [[specular image]] (''[[image spèculaire]]'') refers to the reflection of one's own [[body]] in the [[mirror]], the [[image]] of oneself which is simultaneously oneself and [[other]] (the '[[little other]]').
 
  
 
It is by [[identifying]] with the [[specular image]] that the [[infant]] first begins to construct its [[ego]] in the [[mirror stage]].  
 
It is by [[identifying]] with the [[specular image]] that the [[infant]] first begins to construct its [[ego]] in the [[mirror stage]].  
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This is the basic reason for the power of the [[imaginary]] in the [[subject]].
 
This is the basic reason for the power of the [[imaginary]] in the [[subject]].
  
There  are certain things which have no [[specular image]], which are not 'specularisable'.
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There  are certain things which have no [[specular image]], which are not "specularisable."
 
   
 
   
 
These are the [[phallus]], the [[erogenous zones]], and ''[[objet petit a]]''.
 
These are the [[phallus]], the [[erogenous zones]], and ''[[objet petit a]]''.
  
 
==See Also==
 
==See Also==
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* [[Ego]]
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* [[Imaginary]]
 
* [[Mirror stage]]
 
* [[Mirror stage]]
* [[ego]]
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* [[Other]]
* [[other]]
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* [[imaginary]]
 
  
 
== References ==
 
== References ==
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[[Category:Terms]]
 
[[Category:Terms]]
 
[[Category:Concepts]]
 
[[Category:Concepts]]
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[[Category:Dictionary]]
 
[[Category:Psychoanalysis]]
 
[[Category:Psychoanalysis]]

Revision as of 22:40, 30 July 2006

The specular image (Fr. image spèculaire) refers to the reflection of one's own body in the mirror, the image of oneself which is simultaneously oneself and other (the 'little other').

It is by identifying with the specular image that the infant first begins to construct its ego in the mirror stage.

Even when there is no real mirror, the infant sees its behaviour reflected in the imitative gestures of an adult or another child; these imitative gestures enable the other person to function as a specular image.

The human being is completely captivated by the specular image.

This is the basic reason for the power of the imaginary in the subject.

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There are certain things which have no specular image, which are not "specularisable."

These are the phallus, the erogenous zones, and objet petit a.

See Also


References