Difference between revisions of "Specular image"
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| + | The [[specular image]] (''image spèculaire'') refers to the reflection of one's own [[body]] in the [[mirror]], the [[image]] of oneself which is simultaneously oneself and [[other]] (the '[[little other]]'). | ||
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| − | + | It is by identifying with the [[specular image]] that the [[infant]] first begins to construct hiS [[ego]] in the [[mirror stage]]. | |
| − | + | Even when there is no real [[mirror]], the infant sees its behaviour reflected in the imitative gestures of an adult or another child; these imitative gestures enable the other person to function as a [[specular image]]. | |
| + | The human being is completely captivated by the [[specular image]]. | ||
| + | this is the basic reason for the power of the [[imaginary]] in the [[subject]]. | ||
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| + | There are certain things which have no [[specular image]], which are not 'specularisable'. | ||
| + | These are the [[phallus]], the [[erogenous zones]], and ''[[objet petit a]]''. | ||
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| + | ==See Also== | ||
| + | * [[Mirror stage]] | ||
| + | * [[ego]] | ||
| + | * [[other]] | ||
| + | * [[imaginary]] | ||
== References == | == References == | ||
<references/> | <references/> | ||
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[[Category:Imaginary]] | [[Category:Imaginary]] | ||
| − | [[Category:Lacan]] | + | [[Category:Jacques Lacan]] |
[[Category:Terms]] | [[Category:Terms]] | ||
[[Category:Concepts]] | [[Category:Concepts]] | ||
[[Category:Psychoanalysis]] | [[Category:Psychoanalysis]] | ||
Revision as of 18:15, 7 June 2006
The specular image (image spèculaire) refers to the reflection of one's own body in the mirror, the image of oneself which is simultaneously oneself and other (the 'little other').
It is by identifying with the specular image that the infant first begins to construct hiS ego in the mirror stage.
Even when there is no real mirror, the infant sees its behaviour reflected in the imitative gestures of an adult or another child; these imitative gestures enable the other person to function as a specular image.
The human being is completely captivated by the specular image.
this is the basic reason for the power of the imaginary in the subject.
There are certain things which have no specular image, which are not 'specularisable'. These are the phallus, the erogenous zones, and objet petit a.
