In your book on the subject you talk of a 'true universalism' as an opposite of this false sense of global harmony. What do you mean by that? Slavoj Zizek: Here I need to ask myself a simple Habermasian question: how can we ground universality in our experience? Naturally, I don't accept this postmodern game that each of us inhabits his or her particular universe. I believe there is universality. But I don't believe in some a priori universality of fundamental rules or universal notions. The only true universality we have access to is political universality. Which is not solidarity in some abstract idealist sense, but solidarity in struggle. If we are engaged in the same struggle, if we discover that — and this for me is the authentic moment of solidarity — being feminists and ecologists, or feminists and workers, we all of a sudden have this insight: 'My God, but our struggle is ultimately the same!' This political universality would be the only authentic universality. And this, of course, is what is missing today, because politics today is increasingly a politics of merely negotiating compromises between different positions.