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  • This article is currently undergoing major editing. It's a mess [[right]] now, but will be fixed soon. ...ncept of [[desire]] is at the center of [[Lacan]]ian [[psychoanalysis]] as a [[theoretical]], [[ethical]] and [[clinical]] point of reference. Theoreti
    27 KB (4,091 words) - 21:55, 27 May 2019
  • <div style="text-align:center;font-size:1,7em;font-weight:bold;">Welcome to the [[Community]] Portal!</div> ...ew page|creating pages]] or even [[Help:How to start a book|starting a new book]].
    20 KB (2,697 words) - 20:40, 27 May 2019
  • ...article, there are two aspects to consider: the actual title text, and how to capitalize it. '''Themes''' and all other non-proper articles are too general to have any formal practices, but some loose ones may be considered:
    10 KB (1,584 words) - 11:42, 28 April 2006
  • == Welcome to the No Subject community portal == ...ind informations about the Wikimedia No Subject and how you can contribute to the project. All information is available in English, and most of it is ava
    10 KB (1,380 words) - 15:37, 28 April 2006
  • [[Lacan]] was raised, grew up, in a comfortable middle-[[class]] [[Catholic]] [[family]] in '''Montparnasse, [[ He attended a prestigious Catholic school, the '''Collège Stanislas'''.<ref>An ambitious
    82 KB (12,528 words) - 20:43, 25 May 2019
  • ...nvestigation. Cognitivism has marked a [[return]] to a scientific approach to [[mental]] activity that has materialized in the [[development]] of the cog The term refers to those sciences that study systems for representing [[understanding]] and th
    17 KB (2,389 words) - 20:32, 27 May 2019
  • ...omplex]]', that is, around whether or not someone 'has' or 'does not have' a [[penis]]. For Lacan, on the other hand, castration is a [[symbolic]] [[process]] that invovles the cutting off, not of one's penis,
    40 KB (6,616 words) - 20:49, 25 May 2019
  • ==You're a part of the wiki!== ...it could possibly work. If anybody can come along and change things, then how can the information be trusted? Doesn't it just get vandalized, or fall int
    7 KB (1,285 words) - 14:56, 18 May 2006
  • ...t we are witnessing today is a radical redefinition of what it means to be a human being.<br class="NetscapeDummy"/><br class="NetscapeDummy"/></td></tr ...ht; how voice is like a kind of a spectral ghost. All this became apparent to those conservatives who were sensitive for the break of the new.<br class="
    36 KB (5,977 words) - 21:58, 21 May 2006
  • ...with Lenin is accompanied by two qualifications: yes, why not, we live in a [[liberal]] [[democracy]], there is [[freedom]] of thought… however, one
    164 KB (26,048 words) - 22:09, 20 May 2019
  • ...ost-modern [[political]] process. We are all the time asked by politicians to press such buttons. But some things are excluded. What is excluded from thi ...ndonesian assembly lines. In their invisibility the West can afford itself to babble [[about]] the so-called disappearing working [[class]]. Of course, i
    95 KB (16,281 words) - 23:43, 24 May 2019
  • GL: You have been to Japan. What's your opinion on the technological culture in this country? ...semiotic Japan. The empty signs, no Western metaphysics of presence. It's a no less phantasmic Japan then the first one. We know that Eisenschtein for
    29 KB (5,034 words) - 05:05, 22 May 2006
  • ...legitimate [[place]] in it. Ranciere's last book, La mesentente,l provides a definite formulation of this endeavour. ...imultaneously, as the operator which will bring about the establishment of a post-political rational society.3
    51 KB (7,820 words) - 07:36, 24 May 2019
  • ...In order to properly measure the impact of The Road to Terror, one should start with the [[paradox]] of the revolutionary sacrifice.</p> ...g else… This is probably "totalitarianism" at its unsurpassed purest — how did this take [[place]]?</p>
    63 KB (10,138 words) - 03:25, 21 May 2019
  • ...y the inherent, notional [[structure]] of a social [[formation]], one must start with its most developed form. ...more money-this speculative [[madness]] can not go on indefinitely; it has to explode in ever stronger crises. The ultimate root of the crisis is for him
    30 KB (4,559 words) - 23:15, 24 May 2019
  • ...the [[public]] (say, a person whose choice is to be and act as a racist is a priori excluded). ...ke a difference. Phenomena like these make it all the more necessary today to reassert [[Lenin]]'s opposition of "[[formal]]" and "actual" freedom. Let u
    75 KB (11,848 words) - 17:15, 27 May 2019
  • ...e active subject working on the passive object): the subject is defined by a fundamental passivity, and it is the object from which movement comes, i.e. ...not because a large part of it eludes me, but because it contains a stain, a blind spot, which signals my inclusion in it.<br><br>
    214 KB (35,802 words) - 14:38, 12 November 2006
  • ...pears," "or, if you like," "you could argue that... but I am more inclined to [[think]]...," "perhaps," "I rather disliked the [[feeling]]"): ...maginative level. I felt as if I were a man of snow at long last beginning to melt. The melting was starting in my back—drip-drip and presently trickle
    32 KB (5,435 words) - 00:30, 21 May 2019
  • ...ards in the Scottish highlands.' 'Well,' says the second, 'then that's not a MacGuffin, is it?'"<br><br> ...ffin: "'Well,' said President [[Bush]] in September 2003, 'then that's not a MacGuffin, is it?'"<br><br>
    52 KB (8,632 words) - 00:48, 21 May 2019
  • ...the one between playing by the rules and ([[self]]-)destructive violence, a violence which is almost exclusively directed against one's own - the cars ...ing in the easily predictable racist REACTION of the French populist crowd to them.
    74 KB (12,129 words) - 10:19, 1 June 2019

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