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  • ...act]], "since to our [[knowledge]] there is no [[other]] [[act]] but the [[human]] one."<ref>{{S11}} p. 50</ref> [[Lacan]] dedicates a year of his [[seminar]] to discussing further the [[nature]] of the [[act|psychoanalytic act]].<ref>[[Lacan|Lacan, Jacques]]. ''[[Semi
    18 KB (2,858 words) - 00:30, 21 May 2019
  • ...the structure of the imaginary [[order]] and to the [[development]] of the human ego.</i> The basis of the [[imaginary|imaginary order]] is the [[mirror sta ...means that "in man, the imaginary relation has deviated [from the realm of nature]."<ref>{{S2}} p. 210</ref>
    7 KB (985 words) - 00:10, 25 May 2019
  • ...raw substance of enjoyment that reflects the primordial [[character]] of [[human]] drives and obsessions. ...nt against [[Hannah Arendt]] and her conclusion regarding the routinized [[nature]] of the extermination of [[Jews]] as a “banality of evil” ([[Arendt]]
    36 KB (5,474 words) - 04:45, 29 July 2021
  • ...an objection to [[Lacan]]'s theories [[about]] the [[linguistic|linguistic nature]] of the [[unconscious]]. [[Lacan]] counters such objections by pointing o ...as ''[[thing|das Ding]]'' is seen as "the cause of the most fundamental [[human]] [[passion]]."<ref>{{S7}} p. 97</ref> Also, the fact that the [[Thing]] i
    5 KB (751 words) - 02:30, 21 May 2019
  • ...ef> It refers to a [[particular]] experiment which can differentiate the [[human]] [[infant]] from his closest [[animal]] relative, the chimpanzee. The six ...h occurs in the development of the child. It illustrates the conflictual [[nature]] of the [[dual]] relationship.<ref>{{S4}} p. 17</ref></blockquote>
    7 KB (998 words) - 19:31, 20 May 2019
  • ...]], the "[[symbolic]]" is one of [[three]] [[order]]s that [[structure]] [[human]] [[existence]], the [[others]] [[being]] the [[imaginary]] and the [[real] ...ic]] [[structure]]s is an essential feature of the human transition from [[nature]] to [[culture]].
    8 KB (1,124 words) - 00:13, 21 May 2019
  • ...the fact of the [[prohibition]] to which [[sexuality]] is subjected in the human [[being]]. This prohibition is a structural [[cultural]] [[necessity]], no ...which is embedded in discourse, is an essential property of human desire. Human desire is the desire of the Other (over and above the [[others]] who are [[
    27 KB (4,091 words) - 21:55, 27 May 2019
  • ...ses" of the Cheka, it was Lenin who defended it. (Figes p649) However, the nature of these so-called "excesses," as well as Lenin's reasons behind their defe ...itic of these practices, which he saw as a form of deification of a mere [[human]] being who could, and did, make mistakes. [http://www.marxists.org/archive
    37 KB (5,562 words) - 00:37, 26 May 2019
  • ...]] of 1956-7, [[Lacan]] argues that the '''cry''' of the '''[[helplessness|human infant]]''' -- its '''call''' (''l'appel'') to the '''[[mother]]''' -- is n It is the [[symbolic|symbolic nature]] of the infant's screams which forms the kernel of [[Lacan]]'s [[concept]]
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  • ...[human]] [[sexuality]], which is characterized by the [[absence]] of any [[nature|pregiven natural order]]. ...ally]] [[perversion|perverse]]; on the contrary, the [[perversion|perverse nature]] of [[perversion|homosexuality]] is entirely a question of its infringemen
    11 KB (1,528 words) - 20:56, 20 May 2019
  • ...t of the drive]] is [[contingency|contingent]] and is not defined by any [[nature|natural]] or predetermined [[purpose]]; [[sexual object]]-[[choice]] is det ...her and father clearly play an essential [[role]] in the creation of the [[human]] being's representational [[system]] from the very beginning of life. By c
    31 KB (4,666 words) - 10:21, 1 June 2019
  • ...vely rigid and invariable, and imply a direct relation to an [[object]], [[human]] [[sexuality]] is a matter of [[drives]], which are very variable and neve ...s earliest works, [[Lacan]] criticizes those who attempt to [[understand]] human [[behavior]] purely in terms of [[instinct]]s, arguing that this is to supp
    2 KB (323 words) - 00:36, 25 May 2019
  • =====Human Subjectivity===== ...entification]] eventually came to denote "the operation itself whereby the human subject is constituted."<ref>Laplanche, Jean and Pontalis, Jean-Bertrand. '
    7 KB (1,006 words) - 00:00, 25 May 2019
  • [[Freud]]'s [[concept]] of the [[drive]] is central to his [[theory]] of [[human]] [[sexuality]]; it lies at the heart of his theory of [[sexuality]]. For [[Freud]], the distinctive feature of [[human]] [[sexuality]] -- as opposed to the [[sexual]] [[life]] of other animals -
    9 KB (1,353 words) - 06:05, 24 May 2019
  • ...inition of these [[terms]], [[Freud]] limits himself to describing how a [[human]] [[subject]] comes to acquire [[masculine]] or [[feminine]] psychical char This is not an [[instinct]]ual or [[nature|natural]] [[process]], but a complex one in which [[anatomical]] difference
    9 KB (1,334 words) - 23:03, 20 May 2019
  • ...ot imply a [[rejection]] of the fundamentally discursive and imaginative [[nature]] of [[memory]]; [[memory|memories]] of [[past]] events are continually [[b ...rly [[understood]] as a way of perceiving that is already stained by the [[human]] subject’s desire. Therefore, reality is already a [[subjective]] [[proc
    16 KB (2,454 words) - 07:09, 24 May 2019
  • ...be misleading and will obliterate the essential [[distinction]] between [[nature]] and [[culture]]. ...re, according to [[Lacan]], the ''primacy'' of the [[symbolic order]] in [[human]] [[existence]]. [[Lacan]] sees this "[[biology|biologism]]" in the [[work]
    5 KB (700 words) - 23:14, 23 May 2019
  • ...s early [[work]] in the 1930s on, [[Lacan]] opposes any attempt to explain human phenomena in terms of [[adaptation]].<ref>{{Ec}} p.158; {{Ec}} p. 171-2</re ...ntially excessive [[drive]] potential summed up in the [[death drive]]. [[Human]] [[being]]s are essentially [[maladaptive]].
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  • ...[[death]], because "the [[signifier]] already considers him [[dead]], by [[nature]] it immortalizes him."<ref>{{S3}} p. 180</ref> The [[death|first death]] ends one [[human|human life]] but which does not put an end to the cycles of corruption and regene
    5 KB (718 words) - 21:36, 27 May 2019
  • ...l development]] and takes no account of the [[symbolic]] articulation of [[human]] [[sexuality]], thus ignoring the fundamental differences between [[drive] ...tal]]) are not observable [[biology|biological]] phenomena which develop [[nature|naturally]], such as the [[development|stage]]s of [[development|sensoriomo
    10 KB (1,355 words) - 22:02, 27 May 2019
  • The [[nature|human]] [[being]] is completely [[captation|captivated]] by the [[specular image]
    2 KB (213 words) - 23:45, 20 May 2019
  • <blockquote>"Between [[male]] and [[female]] [[human]] beings there is no such thing as an instinctive relationship' because all ...it is not possible to define [[perversion]] by reference to a supposedly [[nature|natural form]] of the [[sexual relationship]] (as [[Freud]] did).
    4 KB (632 words) - 23:05, 20 May 2019
  • ...[science|modern science]] for ignoring the [[symbolic]] [[dimension]] of [[human]] [[existence]] and thus encouraging modern man "to forget his [[subjectivi =====Human And Natural Sciences=====
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  • ...y]] is confined to an [[understanding]] of [[nature|animal psychology]] ([[nature|ethology]]): ...[animal]]s, but that it cannot say anything about that which is uniquely [[human]].<ref>Although at one point [[Lacan]] does [[state]] that the [[theory]] o
    3 KB (461 words) - 20:59, 23 May 2019
  • ...] in the first period of Lacan's work, 1932-48, is the domination of the [[human]] being by the [[image]]. ...f. The [[humiliation]] of our time under the subjugation of the enemies of human kind dissuaded me from [[speaking]] up, and following Fontenelle, I abandon
    82 KB (12,528 words) - 20:43, 25 May 2019
  • [[Madness]]: the vanishing mediator between [[nature]] and [[culture]] ...affords us a telling insight into how we transform from being immersed in nature (or objectivity) to beings supported by culture (or [[subjectivity]]).
    20 KB (3,293 words) - 02:11, 21 May 2019
  • ...from trying to define the real point directly to its [[nature]] and to the nature of the other two orders against which it is set. Insofar as it is "impossib ...y the real of his own [[mortality]] – it insists on the contingency of [[human]] [[life]], however well ordered it may appear.
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  • ===Human=== ..., by regulating [[sexual relationship|sexual relations]] that are, among [[nature|animal]]s, unregulated:
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  • ...s</i>, to be Sigmund Freud's "most momentous and original contributions to human knowledge" (Freud, 1905d, p. 126). In general, most psychoanalysts would ag ...f the anatomo-physiologic and psychic bisexuality that characterizes every human being, a hypothesis that Freud explicitly attributed to Wilhelm Fliess. Fre
    21 KB (3,303 words) - 08:35, 10 June 2006
  • ...ud concludes that the taboos are not set up for a totally '[[practical]] [[nature]]' and thus must have some [[psychoanalytical]] justification. ...Freud located the beginnings of the [[Oedipus complex]] at the origins of human [[society]], and postulated that all religion was in effect an extended and
    10 KB (1,396 words) - 02:41, 21 May 2019
  • ...ly, "''what is characteristic of illusions is that they are derived from [[human]] wishes''." (pg. 31) He adds, however, that, "Illusions [[need]] not neces ...giving free rein to their indiscipline''." (pg. 7) So destructive is human nature, he claims, that "''it is only through the influence of individuals who can
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  • ...his doubts and [[hesitation]], his concern regarding the [[scientific]] [[nature]] of the information he... ...s thought, his doubts and hesitation, his concern regarding the scientific nature of the information he provides, and his fears concerning the way the [[text
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  • ...r [[John Locke]] ([[1632]]&ndash;[[1704]]), who, in "[[An Essay Concerning Human Understanding]]" ([[1690]]), first coined the term "semeiotike" from the Gr ...nts, analysing usage in slow-[[time]], whereas, in the [[real]] world of [[human]] semiotic interaction there is an often chaotic blur of language and [[sig
    60 KB (8,683 words) - 22:58, 20 May 2019
  • ...' is the [[Greek language|Greek]] [[word]] for (especially) romantic or "[[Human sexual behavior|sexual love]]". The term ''[[erotic]]'' is derived from ''e ...e who considers sex as something mortifying and humiliating to [[human]] [[nature]] is at liberty to make use of the more genteel expressions 'Eros' and 'ero
    13 KB (1,919 words) - 06:44, 24 May 2019
  • ...d's Psycho Dynamic Theory and Thermodynamics] [1873-1923] - Institute of [[Human]] Thermodynamics</ref> The origins of Freud’s basic [[model]], based on t ...]] of how the human [[mind]] is organized and operates internally, and how human [[behavior]] both [[conditions]] and results from this [[particular]] [[the
    78 KB (11,491 words) - 23:08, 20 May 2019
  • ...ly [[cultural]] products, rather than on [[natural]] [[instinct]]s, that [[human]] [[behaviour]] cannot be explained by reference to [[biological]] givens. ...e up for the [[instinct]]ual inadequacy (''insuffisance vitale'') of the [[human]] [[infant]], and argues that the [[complex]]es are propped on [[biological
    4 KB (512 words) - 04:26, 24 May 2019
  • ...al]] [[experience]] would be possible... This does not mean, however, that human are not, and do not have to be, something, that they are simply consigned t ...[[figure]] of [[Roman law]] that poses some fundamental questions to the [[nature]] of [[law]] and [[power (sociology)|power]] in general. Under the Roman [[
    17 KB (2,688 words) - 08:36, 24 May 2019
  • Arendt's work deals with the [[nature]] of [[Power (sociology)|power]], and the [[subjects]] of [[politics]], [[a Arguably, her most influential work was [[The Human Condition (book)|''The Human Condition'']] (1958) in which she distinguishes labor, work, and action, an
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  • ...socialist feminists agree that there can be no [[understanding]] of the [[nature]] of contemporary capitalist society without placing the oppression of wome ...mits of capitalism; it is only the “part of no part” of the excluded [[human]] [[surplus]] that adds the “subversive” (''LC'': 430) edge to those ot
    15 KB (2,221 words) - 19:47, 27 May 2019
  • ...semantic, syntactic, and lexical models ([[linguistics]]), the study of [[human]] activities ([[psychology]]), and the neuronal basis of those activities ( Slavoj Žižek’s engagements with life-scientific treatments of human mindedness should be [[understood]], straightforwardly enough, as fundament
    17 KB (2,389 words) - 20:32, 27 May 2019
  • ...ning in different areas of study and [[discussion]], and is, by its very [[nature]], difficult to define without depending on "un-deconstructed" [[concepts]] ...eep criticism is a result of a fundamental difference of opinion about the nature of [[philosophy]], and is unlikely to be resolved simply.
    50 KB (7,273 words) - 21:41, 27 May 2019
  • ...re are two Deleuzes. The more accepted Deleuze champions the multitudinous nature of becoming in ''[[Anti-Oedipus]]''. However, the second Deleuze is much mo ...as a [[quasi-cause]], revolutionary becoming and the notion of the [[post-human]].
    12 KB (1,705 words) - 08:36, 24 May 2019
  • ...actions of characters within the story, but whose specific identity and [[nature]] is unimportant to the [[spectator]] of the film. In ''[[Vertigo (film)|Ve ...erally avoided points of view that were physically [[impossible]] from a [[human]] perspective. For example, he would never place the camera [[looking]] out
    35 KB (5,516 words) - 17:58, 27 May 2019
  • ...h]]. Much of his [[work]] deals with [[religious]] problems such as the [[nature]] of faith, the institution of the [[Christian Church]], [[Christian]] [[et ...ique of the story, Kierkegaard made several insightful observations on the nature of the [[present]] age and its passionless attitude towards life. One of h
    46 KB (7,030 words) - 00:20, 21 May 2019
  • ...hat the being itself can appear as a product, so far [[unconscious]], of [[human]] [[activity]], and this activity, in turn, as the decisive element of the ...he [[category]] of ''[[reification]]'' whereby, due to the [[commodity]] [[nature]] of [[capitalist]] [[society]], social relations become objectified, precl
    8 KB (1,081 words) - 08:29, 24 May 2019
  • Freud's speculations on the female Oedipus complex led him to explore the [[nature]] of feminine sexuality but resulted only in a series of unanswered questio ...at its status in the development of [[human]] sexuality is something which nature cannot account for' (1996a: 63). The phallus is the signifier of lack. The
    40 KB (6,616 words) - 20:49, 25 May 2019
  • ...ciety]]. For Lacan there is no [[separation]] between self and society. [[Human]] beings become social with the appropriation of [[language]]; and it is la ...c assumptions. Lacan’s view is that biology is always interpreted by the human subject, refracted through language; that there is no such [[thing]] as...
    68 KB (11,086 words) - 00:02, 26 May 2019
  • The [[Oedipus complex]] is central to [[Freud]]'s [[theory]] of [[human]] [[development]]. ...’[[Civilization and its Discontents]]’’ (1930), the transition from nature to culture.
    49 KB (7,855 words) - 20:47, 25 May 2019
  • ...'[[thing]]'; it is not a [[material]] [[object]] in the [[world]] or the [[human]] [[body]] or even '[[reality]]'. For Lacan, our reality consists of [[symb ...]] [[about]] [[traumatic]] events such as train crashes, wars or [[other]] human disasters. The effect of these events on the [[people]] [[present]] or just
    33 KB (5,457 words) - 20:48, 25 May 2019
  • ...we are witnessing today is a radical redefinition of what it means to be a human being.<br class="NetscapeDummy"/><br class="NetscapeDummy"/></td></tr><tr>< ...udes this aspect, a fear of a too violent, too open encounter with another human being.<br class="NetscapeDummy"/><br class="NetscapeDummy"/></td></tr><tr><
    36 KB (5,977 words) - 21:58, 21 May 2006
  • ...we are witnessing today is a radical redefinition of what it means to be a human [[being]].
    1 KB (183 words) - 04:57, 24 May 2019
  • ...rooted in the democratic [[political]] [[order]], within the horizon of [[human]] rights — therein resides the lesson painfully learned through the [[exp ...pic: the prospects of a [[global]] ecological catastrophe, violations of [[human rights]], sexism, [[homophobia]], antifeminism, the growing [[violence]] no
    164 KB (26,048 words) - 22:09, 20 May 2019
  • ..., but look deep into yourself and you will discover that it's in your true nature to do it, you will find it attractive, you will become aware of new, unexpe ...of themselves, accepting what was IMPOSED on them as originating in their "nature" - they are even no longer AWARE of their subordination.
    28 KB (4,533 words) - 19:44, 27 May 2019
  • ...s, the death of Christ is the death of the God in himself, not only of his human embodiment) — which is why, for Lacan, who follows here Hegel, the Thing ...the time reduced to the survival-machines, there is the One who maintained human dignity). In a way homologous to the canned laughter, we have here somethin
    64 KB (10,730 words) - 00:53, 21 May 2019
  • ...g to demonstrate how Christianity effectively provides the foundation to [[human rights]] and freedoms. ...th his/her special place within the [[social edifice]], when he respects [[nature]] which provides food and shelter, when he shows respect for his superiors
    95 KB (16,281 words) - 23:43, 24 May 2019
  • ...[organ]] which provides pleasure, ignoring him/her as the [[Whole]] of a [[human]] Person?), the crucial clue that allows us to discern the contours of "Sad ...n]] (because of man's hurt pride, due to the "radical [[Evil]]" of human [[nature]]); for Lacan, this Kantian privileging of pain as the only a priori sentim
    23 KB (3,654 words) - 23:27, 25 May 2019
  • ...his [[notion]] relies on the [[humanist]] [[ideological]] opposition of "[[human]] persons" versus "things." Is it not one of [[Marx]]'s standard determinat ...n of the genesis of "[[reification]]," is then to demonstrate how original human belief was transposed onto things… The paradox to be maintained is that d
    54 KB (8,829 words) - 00:46, 21 May 2019
  • ...ional wink to his son, letting him know that, after all, he is also merely human ...) We are dealing here with the same short-circuit as that found in The H ...ne has to assert that there is no substantial guarantee of the progressive nature of women or of the working class-the situation is irreducibly antagonistic
    32 KB (5,329 words) - 03:33, 21 May 2019
  • ...s Saddam, releasing petroleum in the water and killing wildlife, killing [[nature]]? ...ope was not [[socialism]] with a [[human]] face, but rather fascism with a human face. This is very dangerous. Anti-Semitism arises at such moments. Now the
    21 KB (3,498 words) - 01:13, 25 May 2019
  • ...f the [[signifier]]'s game running its course, unencumbered by the Real of human [[finitude]]. So, again, does not our experience of cyberspace perfectly fi ...[[Machine]] ([[Blade Runner]]), the animal is a male ape copulating with a human woman and fully [[satisfying]] her. Does this not materialize two standard
    31 KB (4,862 words) - 00:35, 21 May 2019
  • ...erts his hold upon us in the unconscious. On the other hand, insofar as "[[human]] being" implies the infinite freedom of [[subjectivity]], an element of fa
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  • ...vices has run ahead of our faculty to lead a meaningful existence, to make human use of this immense power." Thus, the properly modern [[ethics]] of "follow ...[[whole]] [[game]] of discerning a patriarchal, Eurocentric, mechanistic, nature-exploiting bias to modern science does not really concern science, the driv
    15 KB (2,267 words) - 21:57, 27 May 2019
  • ...in order to counteract, and thus conceal, the basic vileness of your true nature… <sup><a href="#4">4</a></sup></p> ...otally "objective" laws, strictly comparable to the laws of [[material]] [[Nature]]. Do we not [[encounter]] another version of this same objectivization in
    63 KB (10,138 words) - 03:25, 21 May 2019
  • ...gri thus deserve much praise for enlightening us about the contradictory [[nature]] of today's "turbocapitalism" and attempting to [[identify]] to identify t ...all for three [[demands]] formulated in the terminology of [[universal]] [[human]] rights. The problem with these demands is that they fluctuate between [[f
    30 KB (4,559 words) - 23:15, 24 May 2019
  • ...e Mensheviks and Socialist-Revolutionaries preach express their [[true]] [[nature]]: “The [[revolution]] has gone too far What you are saying now we have b ...but look deep into yourself and you will discover that it’s in your true nature to do it, you will find it attractive, you will become aware of new, unexpe
    23 KB (3,562 words) - 00:50, 21 May 2019
  • ...e Mensheviks and Socialist Revolutionaries preach express their [[true]] [[nature]]: "The [[revolution]] has gone too far. What you are saying now we have be ...rmly rooted in the democratic political [[order]], within the horizon of [[human]] rights. Therein resides the lesson painfully learned through the experien
    75 KB (11,848 words) - 17:15, 27 May 2019
  • ...l gestures and innuendoes he or she is witnessing. Crucial for "becoming-[[human]]" is the overlapping of the two levels, the implicit "sexualization" of th ...ever buy anything [[sight]] unseen," she says, and later rejects any "warm human contact" with him.<ref>I rely here on Kate Stables, British Film Institute,
    42 KB (6,841 words) - 08:07, 24 May 2019
  • ...rich Beck and [[others]], we no longer live our lives in compliance with [[Nature]] or [[Tradition]]; there is no [[symbolic]] [[order]] or [[code]] of accep ...human rights!" It is [[impossible]] for the Power to prevent a 'misuse' of human rights without at the same time impinging on their proper application. Laca
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  • ...nizes a certain fundamental and irreducible limitation ("finitude") of the human condition, which is why the two poles, rational and sensual, active and pas ...imal, the traumatic core of animality, that can only emerge "as such" in a human which became animal.) <a name="15"></a><a href="#15x">15</a><br><br>
    214 KB (35,802 words) - 14:38, 12 November 2006
  • ...lenty that cannot be comprehended yet."<ref>G.W.F. Hegel, <i>Philosophy of Nature</i>, Oxford: Clarendon Press 1970, p. 62.</ref> In all these cases, it is ...d]] - what is unthinkable within this space is Heidegger's notion of the [[human]] being as <i>Da-[[Sein]]</i>, as the "being-there" of the Being itself, as
    47 KB (7,917 words) - 23:18, 24 May 2019
  • ...same conjunction of the high and the low which, in the living [[being]], [[Nature]] naively expresses when it combines the organ of its highest fulfillment, ...ncerity is that he himself was the first to [[doubt]] radically the divine nature of his visions, dismissing them as [[hallucinatory]] [[signs]] of [[madness
    49 KB (8,295 words) - 17:10, 27 May 2019
  • ...h an assertion of belief (in the essential goodness of Man; in the truly [[human]] [[character]] of the Soviet [[regime]]) sublime, is the very gap between ...voluntarily constrained his [[power]] in order to leave the space open for human [[freedom]]); (3) finally, the self-limitation is externalized, the two mom
    23 KB (3,928 words) - 03:32, 21 May 2019
  • ...cutting himself, the sculptor displaying decaying [[animal]] corpses or [[human]] excrements), or to the parallel injunction to engage in more and more "da ...to the original plan would rather directly display the [[self]]-refuting [[nature]] of Gibson's [[project]]. That is to say, let us imagine the film without
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  • ...not the hostage who took the place of all of us and as such exemplarily [[human]] ("ecce homo")? ...all the nourishment, air and sun, a being that is fully justified in its [[nature]] and its being? What is an individual, if not a usurper? What is [[signifi
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  • ...co-dependence of the two aspects: the total artificiality (the constructed nature) of reality, and the triumphant return of the body in the sense of the ball ...and the horror of the situation is that, while the rebels feel like normal human beings freely walking around in reality, they know that, at the Other Scene
    20 KB (3,548 words) - 14:38, 12 November 2006
  • ...ically cutting himself, the sculptor displaying decaying animal corpses or human excrements), or to the parallel injunction to engage in more and more "dari ...will. Clearly, a direct link to God justifies our violation of any "merely human" constraints and considerations (as in Stalinism, where the reference to th
    18 KB (3,007 words) - 20:51, 7 June 2006
  • ...tematically omitted what was undoubtedly his greatest crime (in terms of [[human]] [[suffering]] and of violating international justice): the [[aggression]] The ultimate proof of this secular [[nature]] is the ironic fact that, in the Iraqi elections of October 2002 in which
    52 KB (8,632 words) - 00:48, 21 May 2019
  • ...ries criticized in the U.S. State Department's annual Country Reports on [[Human]] Rights Practices) who can coerce [[confessions]] without worrying about [ ...What is "unknown" (disavowed, ignored) is not primarily the problematic [[nature]] of those reasons as such (say, the fact that in spreading democracy, the
    18 KB (2,898 words) - 01:02, 25 May 2019
  • ...e simply have much higher standards of what constitutes the violation of [[human rights]], etc. The fact that the situation appears catastrophic is thus in ...left]] alone, they would effectively give [[birth]] to a "socialism with a human face," to an authentic alternative to both [[Real]] Socialism and Real Capi
    55 KB (8,847 words) - 23:21, 24 May 2019
  • ...[[order]] to encode insights into fundamental libidinal deadlocks of the [[human]] [[race]]?<br><br> ...gbox. This is the culmination of the [[fetish]] character of the object in human desire. /.../ The opaque character of the [[object a]] in [[the imaginary]]
    63 KB (10,767 words) - 21:37, 27 May 2019
  • ...the [[idea]], developed most systematically by [[Donald Davidson]], that [[human]] [[acts]] are rationally-intentional, accountable in the [[terms]] of beli ...e Other desires - envy and resentment are thus a constitutive component of human [[desire,]] as already Saint Augustin knew it so well - [[recall]] the pass
    74 KB (12,129 words) - 10:19, 1 June 2019
  • ...get rid of, than with the object they try to reach, </i>they change their nature and become irascible and hateful. This is how amour de soi, which is a nobl ...ce, clearly, a direct link to God justifies our violation of any “merely human” constraints and considerations. The “godless” Stalinist Communists a
    43 KB (7,118 words) - 14:37, 12 November 2006
  • ...re was no one in [[Nazi]] [[Germany]] who advocated ‘[[Nazism]] with a [[human face]]’. Herein lies the flaw (and the bias) of all attempts, such as th ...[class struggle]] onto racial struggle and in doing so obfuscates its true nature. What changes in the passage from Communism to Nazism is a matter of form,
    11 KB (1,613 words) - 14:42, 12 November 2006
  • ...] of humanity relies on the [[belief]] that we possess an inherited 'human nature', that we are [[born]] with an unfathomable [[dimension]] of ourselves.* ...give rise to asymmetrical relations between those who are 'spontaneously' human and those whose characters have been manipulated: some individuals will be
    19 KB (3,145 words) - 19:38, 27 May 2019
  • ...ird Way brings us back to the first and only way. Global capitalism with a human face.</p><p>This, then, is Havel's tragedy: his authentic ethical stance ha
    35 KB (5,668 words) - 18:54, 27 May 2019
  • ...hough the [[Oedipus complex]] is absolutely central to Freud's theory of [[human]] development, no one paper is devoted to it. --> ...l negotiation of the Oedipal triangle is a precondition for entry into the human symbolic order.
    28 KB (4,345 words) - 20:18, 20 May 2019
  • For [[Freud]], [[ambivalence]] stems from the basic [[bisexuality]] of [[human]] beings and from the [[structures]] of the [[oedipus complex]], which mean ...the relation to the object along two lines: the [[partial]] or [[total]] [[nature]] of the investment in the object, and ambivalence. The precocious [[oral]]
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  • ...ter]] and the [[master|slave]] is the inevitable result of the fact that [[human]] [[desire]] is the [[desire]] for [[recognition]]. In [[order]] to achiev ...[slave]]". In fact, [[human]] [[society]] is only possible because some [[human]] [[being]]s accept being [[slaves]] instead of fighting to the [[death]];
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  • {{Top}}natural|nature{{Bottom}} ==Human Beings and Animals==
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  • ...nvestigation of poetic [[images]] and [[language]], their sources, their [[nature]], and specific features, surrealism is a movement of [[ideas]], of artisti ...ical]] and [[external]], the other exploring the deepest recesses of the [[human]] mind and unfolding its truths in the work of art.
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  • ...an]] for maintaining his theses [[about]] the radical divergence between [[human]] [[desire]] and all [[natural]] or [[biological]] [[categories]]. * [[Nature]]
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  • ==Nature of the concept== The [[nature]] of a moral proposition ("It is wrong to commit murder") must necessarily
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  • ...r contributions in two areas relating to the possibility of [[rational]] [[human]] [[subject]]s, i.e. individuals who could act rationally to take charge of The nature of Marxism itself formed the second focus of the Institute, and in this con
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  • ...the wildest [[utopian]] [[dream]] of the Enlightenment of all: an end to [[human]] [[suffering]]. "The only philosophy which can be responsibly practiced in
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  • ...ts on the [[tragedy]] of [[Antigone]], in a play which clearly expresses [[human]] [[being]]'s relation and debt to the [[death|dead]].
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  • ...rk]] in Earth's "off-[[world]] colonies." Built to be 'more [[human]] than human', they appear physically identical to [[humans]] — although they have sup ...y Rachael (Sean Young) is an experimental replicant (who believes she is a human) with implanted [[memories]] from Tyrell's niece, which provide a cushion f
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  • ...d. What is “Spirit” at its most elementary? It is the “wound” of [[nature]]: the [[subject]] is the immense – absolute – [[power]] of negativity, ...t a love appears which says “Yes” to all passing but no less sublime [[human]] achievements. (“Brunhilde’s Act”: 30)</blockquote>Žižek character
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  • ...ile they contain some remarks on the dissenting view of Jung [[about]] the nature of libido, if you read [[them]] today you'll be surprised to find largely a ...very positive role: the engine of the collective unconscious essential to human [[society]] and [[culture]].
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  • ...just so [[disappears]]. One catches [[sight]] of this night when one looks human beings in the eye - into a night that becomes awful.<ref>[[G.W.F. Hegel]],
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  • ...nizes a certain fundamental and irreducible limitation ("finitude") of the human condition, which is why the two poles, rational and sensual, active and pas ...imal, the traumatic core of animality, that can only emerge "as such" in a human which became animal.)<ref>When Lacan defines himself as anti-philosopher, a
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  • It is the [[logic]] of supplementarity that makes [[nature]] or [[speech]] appear to be the prior term; at the same [[time]], the [[ch ...ss]] that sustains all these "non-" or "pre-political" relationships. In [[human]] [[society]], the political is the encompassing [[structuring]] [[principl
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  • ==Man and Nature== ..., the term comes to refer to the fundamental rupture between [[man]] and [[nature]], which is due to the fact that "in man, [[the imaginary]] relation has de
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  • ...eapon]] from exploding above a major U.S. city.) The “[[real]]-time” [[nature]] of the series confers a strong [[sense]] of urgency, emphasized by the ti ...]-[[instrument]]alization, the CTU agents, especially Jack, remain “warm human beings,” caught in the usual emotional dilemmas of “normal” [[people]
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  • ...of course, are what pose the <i>[[true]]</i> threat to [[democracy]] and [[human rights]] (e.g., the [[London]] police’s [[recent]] execution of the innoc ...tically omitted what was undoubtedly his greatest crime (in [[terms]] of [[human]] [[suffering]] and of violating [[international law]]): the [[aggression]]
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  • ...he performance [[artist]] masturbating on stage, the sculptor displaying [[human]] excrement? Some radical circles in the [[United States]] recently propos ...rue]] for [[democracy]] and [[human rights]]? It is OK to “rethink” [[human rights]] to include [[torture]] and a permanent [[emergency state]], if [[d
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  • ...e Mensheviks and Socialist-Revolutionaries preach express their [[true]] [[nature]]: ‘The [[revolution]] has gone too far. What you are saying now we have ...italism as [[human]] as possible, to fight for “global capitalism with a human face” (this is what, ultimately, the [[Third Way]] is—or, rather, <i>wa
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  • ...Rinpoche counters [[them]] with ruminations [[about]] the [[nature]] of [[human]] [[perception]], [[illusion]] and [[enlightenment]]. He tries to throw a ...the illusory nature of reality. What better proof of the non-substantial nature of reality than a gigantic fortune that can dissolve into [[nothing]] in a
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  • ...er. But we must be reminded that the fault is in ourselves, in [[human]] [[nature]] not constrained by external forces. ...which insists in the very core of capitalism, he directly refers to "human nature" which, led to itself, ends up in wanting depravity, and is thus in a [[nee
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  • ...sants and honest intellectuals" - as if intellectuals are, by their very [[nature]], suspicious, all too free-[[floating]], [[lacking]] a solid [[social]] an ...y start by denouncing religion as the force of oppression that threatens [[human]] [[freedom]]; but in fighting religion, they are compelled to forsake free
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  • ...ically cutting himself, the sculptor displaying decaying animal corpses or human excrements), or to the parallel injunction to engage in more and more "dari ...will. Clearly, a direct link to God justifies our violation of any "merely human" constraints and considerations (as in Stalinism, where the reference to th
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  • ...t, no fat, no [[sexual]] harassment, no this, no that. Probably never in [[human]] [[history]] did we live in a society in which, at the microlevel of perso ...aking me a part of [[nature]]! You are reducing me! What's the opposite of nature? It's culture! You Europeans are culture, then you have horses and us, 'Nat
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  • ...tematically omitted what was undoubtedly his greatest crime (in terms of [[human]] [[suffering]] and of violating international justice): the [[aggression]] The ultimate proof of this secular [[nature]] is the ironic fact that, in the Iraqi elections of October 2002 in which
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  • ...we are witnessing today is a radical redefinition of what it means to be a human [[being]]. ...books that, from this liberal perspective, the basic perception of another human being is always as something that may in some way hurt you.
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  • ..., but look deep into yourself and you will discover that it's in your true nature to do it, you will find it attractive, you will become aware of new, unexpe ...of themselves, accepting what was IMPOSED on them as originating in their "nature" - they are even no longer AWARE of their subordination.
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  • ...] of her tissue demonstrates that she is not composed of atoms like normal human beings - beneath a certain micro-level, there is nothing, just void. Finall ...[[patriarchy]] on account of her own autonomous logic ([[women]] are "by [[nature]]" submissive, compassionate, self-sacrificing...). The [[paradox]] not to
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  • ...rich Beck and [[others]], we no longer live our lives in compliance with [[Nature]] or [[Tradition]]; there is no [[symbolic]] [[order]] or [[code]] of accep ...human rights!" It is [[impossible]] for the Power to prevent a 'misuse' of human rights without at the same time impinging on their proper application. Laca
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  • ...s, the death of Christ is the death of the God in himself, not only of his human embodiment) - which is why, for Lacan, who follows here Hegel, the Thing in ...the time reduced to the survival-machines, there is the One who maintained human dignity). In a way homologous to the canned laughter, we have here somethin
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  • ...is allowed to violate the state sovereignty on behalf of the violation of human rights. The first glimpse into this other side is provided by the way the b ...rights, attacking a sovereign country which, in spite of the problematic [[nature]] of its regime, nonetheless [[acts]] as an obstacle to the unbriddled asse
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  • towards the deeper affinity between spirit and [[nature]], and thus towards the possibility of ...elling's ultimate [[goal]] is to bring the two together, demonstrating how nature
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  • ...[[writing]]" accessible to those who know how to read the "great book of [[Nature]]," not yet the all-exclusive One of [[subjectivity]] who imposes his uncon ...Willing: the Aristotelian God, directly equal to its own eternal rational Nature, "is" [[nothing]] but the [[logical]] Order of Things. A further paradox is
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  • ...vices has run ahead of our faculty to lead a meaningful existence, to make human use of this immense power." Thus, the properly modern [[ethics]] of "follow ...[[whole]] [[game]] of discerning a patriarchal, Eurocentric, mechanistic, nature-exploiting bias to modern science "does not really concern science", the dr
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  • ...s Saddam, releasing petroleum in the water and killing wildlife, killing [[nature]]? </i> <br><br> ...ope was not [[socialism]] with a [[human]] face, but rather fascism with a human face. This is very dangerous. Anti-Semitism arises at such moments. Now the
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  • ...l gestures and innuendoes he or she is witnessing. Crucial for "becoming-[[human]]" is the overlapping of the two levels, the implicit "sexualization" of th ...ever buy anything [[sight]] unseen," she says, and later rejects any "warm human contact" with him.<ref>I rely here on Kate Stables, British Film Institute,
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  • ..., but look deep into yourself and you will discover that it's in your true nature to do it, you will find it attractive, you will become aware of new, unexpe ...of themselves, accepting what was IMPOSED on them as originating in their "nature" - they are even no longer AWARE of their subordination.
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  • ...gri thus deserve much praise for enlightening us about the contradictory [[nature]] of today's "turbocapitalism" and attempting to [[identify]] to identify t ...all for three [[demands]] formulated in the terminology of [[universal]] [[human]] rights. The problem with these demands is that they fluctuate between [[f
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  • ...ly, "''what is characteristic of illusions is that they are derived from [[human]] wishes''." (pg. 31) He adds, however, that, "Illusions [[need]] not neces ...giving free rein to their indiscipline''." (pg. 7) So destructive is human nature, he claims, that "''it is only through the influence of individuals who can
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  • ...tical]] relationship between freedom and authority. The possibilities of [[human]] freedom, according to anarchist theory have their basis in an essential [ ...uman [[nature]] and the possibilities of social harmony. [[Freud]] saw the human [[instinct]] as [[naturally]] [[aggressive]] and destructive rather than co
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  • ...] ancestors and which serve two purposes—namely to protect men against [[nature]] and to adjust their mutual relations."<ref>1930a, p. 89</ref></blockquote ...]] the forces of nature and extract its wealth for the [[satisfaction]] of human [[needs]] and, on the [[other]] hand, all the regulations necessary in orde
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  • Illusion is an error experienced by someone who is misled (illudere) by the [[nature]] of evidence or the [[seductive]] [[appearance]] of something that deceive ...llusion would be the belief in the [[happiness]] and goodness of [[human]] nature.
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  • ...ught only through [[understanding]] that history. The history of any such human endeavor, moreover, not only builds upon but also reacts against what has g ...e [[concrete]] embodiment of the most important factors that are acting in human history at any given [[time]]. This contrasts with teleological theories of
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  • ...you as [[being]], in the field one is provisionally obliged to call the "[[human]] sciences," the first thinker who has assumed the [[theoretical]] [[respon ...hroat of the pseudo-"psychologists" and [[other]] [[philosophers]] of the "human person" and "[[intersubjectivity]]," as well as the technocrats of "[[struc
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  • ...sm lies. Even though I am quite aware of the contradictory and ambiguous [[nature]] of Marx's [[relationship]] with anarchism, Marx was [[right]] when he dre ...ever. For example, a lot of left-wingers dismissed talk of [[universal]] [[human]] rights as just another tool of American [[imperialism]], to exert pressur
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  • [[human]] being?" and so on. I think this split is false. I take here quite [[nature]] of relationships of production, whether political democracy is
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  • ...ea of the savage "pre-human" self and the symbolic universe of "civilized" human subjectivity (where in the Enlightenment tradition the latter is identified ...the latter that both Freud and (especially) Lacan identify the peculiarly human motivation in regard to <i>jouissance</i>: that is, a basic compulsion to,
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  • ...e="26x"></a><a href="#26"><sup>26</sup></a> Zizek's specifications for the nature of subjectivity already pre-empt any analysis that might be carried out, or ...lic, this impossibility marks something of the truth of what it is to be a human subject. That is, there is no harmonious resolution of political conflict,
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  • ...with his [[notion]] that the unconscious is organized on the principles of human language (as these were conceptualized by the structural [[linguistics]] of ..., to a fascination with the [[idea]] of [[desire]] as fundamental to the [[nature]] of literary texts. The Slovenian [[Slavoj Žižek]], who uses Lacan (alon
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  • ...[[ideas]] developed into a general theory of the importance of a healthy [[Human sexual behavior|sex life]] to overall well-being, a theory compatible with ...od of his work, and were primarily sexological, clinical, or scientific in nature. Reich was one of the first of the European socialists to break ranks compl
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  • ...e second [[Kluge Prize|John W. Kluge Prize for Lifetime Achievement in the Human Sciences]] (shared with [[Jaroslav Pelikan]]). * ''[[Freedom]] and [[Nature]]: The Voluntary and the Involuntary'', trans. Erazim Kohak. Evanston: Nort
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  • ...ich recapitulated and complemented the [[theoretical]] principles of human nature found in ''Escape from Freedom'' and ''Man for Himself'', principles which ...is existential dichotomy is found in the [[development]] of one's uniquely human powers of [[love]] and reason. However, Fromm so distinguished his [[conce
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  • ...t, no fat, no [[sexual]] harassment, no this, no that. Probably never in [[human]] [[history]] did we live in a society in which, at the microlevel of perso ...in in my books, I don't buy the simplistic, Marxist reductive decoding, "[[human rights]], screw them, they are really just rights for white men of property
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  • Although the nature of this contribution was determined by the theme of the third volume of ''L ...could well be reduced to language, or that which essentially distinguishes human society from natural societies.
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  • ...less innocent, but perceptible, whose well-foundedness we will show in the nature of the said object. ...th. The assurance which he expects from it against the horrific routine of nature (the one which, to listen to him elsewhere, crime has the function of break
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  • ...lled <i>[[images]], </i>in contrast to other sciences, which import into [[nature]] a cutting up, a dissection, an anatomy.<p> ...the [[mirror stage]] - the [[sight]] alone of the [[whole]] form of the [[human]] body gives the subject an imaginary mastery over his body, one which is p
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  • ...f not this, which is truly one of the most fundamental [[images]] of the [[human]] relation to the [[world]], the [[veil]], the curtain.<br><br> ...ain, and it is in this way that it is metonymical, for the story, by its [[nature]], continues. In being stopped there, the chain indicates its henceforth v
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  • ...sort of acted-out remembering. Repetition is something which, of its true nature, is always veiled in analysis, because of the identification of repetition ...in the child, in his first movement, at the moment when he is formed as a human being, manifesting himself as an insistence that the story should always be
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  • ...onnecting language and world, what emerges then is an enduring agency in [[human]] [[life]].]</b></p><p> ...g called <i>images, </i>in contrast to other sciences, which import into [[nature]] a cutting up, a dissection, an anatomy.<br>
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  • ...l the [[Word]], but also the Son of Man, thereby admitting the [[human]] [[nature]] of the Father.<p> ...<i>Totem and Taboo </i>for what it is, namely, a myth; and he says that in human history the [[recognition]] of the function of the Father is a [[sublimatio
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  • ...er or not this view is ratified in the name of some preconceived view of [[nature]], it is nevertheless true that at the heart of everything Freud taught, on ...i>jouissance </i>of trangression. But we are far from [[knowing]] wLat its nature might be. In this respect our position is ambignous. Everybody [[knows]] th
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  • ...r us, but it is also that which prevents us from [[seeing]] its [[true]] [[nature]], that which dazzles us and separates us from its true function.</u> The m ...appears as <i>[autonomos] </i>, as a pure and simple relationship of the [[human]] being to that of which he miraculously happens to be the bearer, namely,
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  • NATURE OF THE LINGUISTIC SIGN<a></a></font><p></p></h3></center><font size="+1"><b in nature (<i>arbor</i>, for instance, can be considered from either view-<br>
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  • ...towards what is nevertheless the necessary process of civilization, the [[human]] being is always able to display a "cruel [[aggressiveness]]" (1930a, p. 1
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  • ...r coordination]]''. This means that it is more ''dependent'' than other [[nature|animal]]s, and for a longer [[time]], on its [[parents]]. ...ting the importance of the initial ''[[dependence]]'' of the [[development|human infant]] on the '''[[mother]]'''. [[Lacan]]'s originality lies in the way
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  • A major contribution of [[psychoanalysis]] to [[human]] [[understanding]] is its explanation of [[neurotic]] [[mental]] disorders ...their consequences in terms of [[people]]'s psychic [[reality]] and the [[nature]] and characteristics of the relations people establish with [[others]]. Ps
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  • ...as the transgressor. This, for Freud, was "one of the foundations of the [[human]] penal [[system]]" (p. 72). ...ll, this Freudian myth serves to confirm the relevance and [[universal]] [[nature]] of the finding that Freud summed up in the axiom that where there is proh
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  • ...oject]] that attests to the efficacy of mastery: It is constitutive of the nature of [[identification]], which is always being reshaped into new [[formations ...hich the subject must appropriate to [[signify]] their membership in the [[human]] community.
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  • ...hoanalytic [[school]]"). Jungian psychology is geared largely toward the [[nature]] of [[symbolism]] and the effects of [[attachment]] upon the ability of [[ ...complex. This is to say, our psychological lives are patterned on common [[human]] experiences. Interestingly, Jung saw the [[Ego]] (which Freud wrote about
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  • Throughout a play we do not expect the [[nature]] of a [[character]] to change significantly, rather pre-existing elements ...n use, another to rid of sanctity and in like manner render suitable for [[human]] use or intercourse.
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  • ...ter]] (obsessive acts); there is no [[doubt]] that these acts are in the [[nature]] of penances, expiations, [[defence]] reactions, and purifications. The mo ...still [[exist]] among us. . . . They do not differ in their psychological nature from [[Kant]]'s '[[categorical imperative]],' which operates in a compulsiv
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  • ...study of progressive [[psychology|psychological]] changes that occur in [[human]] beings as they age. Originally concerned with [[infants]] and [[children] ...]]'s [[Social Contextualism]] (and its heir, the Development in Context or Human [[Ecology]] [[theory]] of [[Urie Bronfenbrenner]]), and especially the [[in
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  • ...are still fundamental disagreements within [[psychology]] [[about]] the [[nature]] of the unconscious mind (if indeed it is considered to [[exist]] at all), ...[[psychoanalytic]] theory a [[sentient]] force of [[will]] influenced by [[human]] [[drive (psychoanalysis)|drive]] and yet operating well below the percept
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  • ...amics is an evolving multi-disciplinary field which analyzes and studies [[human]] [[thought]] process, response patterns, and influences. Research in this #Utilizing the communicative [[nature]] of movement and [[primal]] [[physiological]] gestures to [[affect]] and s
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  • * [[nature]] 16 37,38 * nature 18 45(et signifiant)
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  • ...a humid nature, river or pool close to some forest, full of the debris of human artifices (old concrete blocks or pieces of rotten metal). The actor's face
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  • [[Lacan]] thus conceives the [[index]] as a "[[nature|natural]]" [[sign]], one in which there is a fixed, bi-univocal corresponde ===Codes (Animal) and Language (Human)===
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  • ...sed on "the fundamental, preontological comprehension which man has of the human person" (p. 568). All conduct symbolizes and conceals, in various ways, the ...milarities, both [[analysis]] and existential psychoanalysis "consider the human being as a perpetual, searching, historization. Rather than uncovering stat
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  • ...alled political [[science]]. Additionally, Hobbes's account of [[human]] [[nature]] as [[self]]-interested cooperation has proved to be an enduring [[theory]
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  • ...ing]]. As [[Todd Dufresne]] put it, no [[figure]] in the [[history]] of [[human]] [[thought]] was more wrong [[about]] all the fundamentals – with the ex ...onstrated that the [[Earth]] moves around the [[Sun]], thereby depriving [[human]]s of their central [[place]] in the [[universe]]. Then [[Darwin]] demonst
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  • * the commons of [[external]] [[nature]]: the [[threat]] of pollution, ecological damage, exploitation of [[natura ...umanity, creation of new “humanity”, the changing form of “[[human]] nature”, and so on.
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  • ...luding an examination of its [[biological]], [[psychic]], and [[social]] [[nature]], as well as mankind's historical and prehistorical [[development]]. Durin ...ment, [[linguistics]] and ethnology, the history of the development of the human species—in fact, the principal [[subjects]] of anthropology.
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  • ...points is clear: the doctors' crime is not merely to kill their ordinary [[human]] [[patients]], but to kill the sacred bodies of revolutionary cadres.<br>< ...aze]], allegedly a bodily expression of his ruthless mind, deprived of all human warmth and compassion. No wonder, then, that the West received with chilled
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  • * [[human rights]] 339-341 * [[nature]] 93
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  • ...y already had to [[adapt]] to their delegitimation as psychoanalysts and [[human]] beings, to overcome the shock of brutal ostracism. Now, they had to learn ...quick fixes, and to the native optimism about the malleability of human [[nature]]. But they were only the forerunners of what would become some of the "[[c
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  • ...marginal or [[primitive]] [[situation]]; they are inscribed in the very [[nature]] of the political."<ref>Op.cit., p. 98-99.</ref></i> ...a question of how to package and sell one's ideas (or, to put it in more "human" terms, of establishing better [[communication]]). Insofar as he endorses
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  • ...ented a part of [[Aimée]] herself, indicating how the [[identity]] of a [[human]] [[being]] could include elements well [[outside]] the [[biological]] boun This [[development]] Lacan viewed as evidence of the acute [[nature]] of her paranoia.
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  • The passage from feudalism to Protestantism is not of the same nature as the passage from Protestantism to bourgeois everyday life with its priva ...) will be entitled to quilt the ideological field ("freedom", "democracy", Human rights" and son on).
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  • ...luding an examination of its [[biological]], [[psychic]], and [[social]] [[nature]], as well as mankind's historical and prehistorical [[development]]. Durin ...ment, [[linguistics]] and ethnology, the history of the development of the human species—in fact, the principal [[subjects]] of anthropology.
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  • ...e 20 years earlier. Freud's work in Brücke's laboratory showed that the [[human]] and frog spinal neurons cells were of the same type. So, in a small way, ...ysician who was part [[scientist]], part showman. Mesmer believed that the human [[body]] contained a magnetic force that operated like the magnets used by
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  • ...lytic]] [[theory]] did not long remain the only method of explaining the [[human]] [[personality]]. Even during [[Freud]]'s lifetime, alternatives were offe ...ly, is deterministic. Psychoanalysis is a highly deterministic approach to human behavior because it assumes that behavioral patterns established in youth d
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  • ...n treating patients and more passion for understanding the workings of the human personality. His patients were simply his subjects or the means by which to ...both the social sciences and the "hard" sciences. Recognizing the holistic nature of psychoanalytic ideas and therapy suggests that some kinds of interpretat
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  • ...[[metaphor]] and [[metonymy]], the [[relationship]] betweeh language and [[human]] [[subjectivity]], and the [[meaning]] of '[[full]]' and 'empty' [[speech] ...e facts of [[desire]] are as [[real]] to the [[subject]] as the facts of [[nature]] viewed by positive [[science]].
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  • ...indeed, the aspect most specific to the Freudian discovery, namely, the [[nature]] of the unconscious. For philosophers, dialectic implies movement through ...ructure]]" (1977, p. 292/793), so his fundamental question is: What is the nature of this structure that makes psychoanalysis possible? He chooses for specia
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  • ..." (1977, p. 281/685)? Are we to admit with [[Freud]] "a [[disturbance]] of human [[sexuality]], not of a [[contingent]], but of an essential kind" (1977, p. ...as the "[[structure]] oflanguage," that is so woven through man's whole [[nature]] as to make it possible for [[speech]] "to resound" in him (1977, p. 284/6
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  • ...ign ourselves to taking advantage of whatever trust remains in [[human]] [[nature]]. ...[[image]]. This substantial core is that "[[being]] of [[semblance]]," the human [[agent]], whose only real consistency is jouissance. At the heart of the s
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  • ...[nature]] and not expect to be held accountable for it. For, in destroying nature, we are effectively sawing away at the branch on which we sit. ...2), proved that [[humans]] are a [[species]] of ape subject to the laws of nature and not a breed apart from other animals. And, in creating the field of [[p
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  • ...fferent modes of expression for the investigation of what it means to be [[human]]. This proximity of culture and psychoanalysis also has the effect of miti ...daydream and the themes of [[literary]] creation. He also questioned the [[nature]] of the reader's [[pleasure]].
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  • <p>The [[nature]] of Freud's attachment to Shakespeare's [[work]] is also conveyed in his [ ...ext. [[Another]] [[position]] responds that a text is the product of the [[human]] psyche, which always uses the unconscious and its desires in [[creativity
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  • ...ynaptic [[facilitation]], and the behavioral ontogenesis that constructs [[human]] ties buttressed the Freudian concept of [[drives]]. [[Others]], however, ...how the emergence of [[symbols]] and [[signs]] has created a specifically human, historicized world.
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  • We again face the ambiguity confronted at the start: the [[nature]] of the subject. Here the point of disagreement between philosophy and psy ...ors do not really consider the reality of transference and its paradoxical nature. One thing is certain, however. A dialogue with philosophy and epistemology
    14 KB (1,873 words) - 21:02, 20 May 2019
  • ...ollowing [[position]]: "[[Scientific]] [[thinking]] does not differ in its nature from the normal [[activity]] of [[thought]], which all of us, believers and ...nd [[Darwin]], and his own, on the same plane, for having dealt blows to [[human]] [[narcissism]] and [[religious]] convictions. Finally, a [[nostalgia]] fo
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  • ...his explorer's curiosity. He also emphasizes the obscure and incomplete [[nature]] of the [[clinical]] [[material]] on the sexual life of girls and women fo ...the [[paternal function]] and the capacity for [[symbolization]] in all [[human]] beings. These [[ideas]] were further developed by Jacques [[Lacan]] and h
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  • ...been added since, such as the arts. For the well-trained analyst, nothing human is foreign. In pursuit of this ideal the well-trained analyst will undergo ...have adequate experience of living and working, and have seen something of human suffering. In the early twenty-first century, the great majority of analyst
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  • ...just by mobilizing [[energy]] but also by aiding adjustment based on the [[nature]] of the [[threat]] ([[signal]] anxiety). However—and this too is taken f ...hild possesses at [[birth]] . . . are the precipitates of the history of [[human]] civilization . . . this instinctive heritage would constitute the core of
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  • ...that: "In spite of the infinite gradation of the intermediary forms, the [[human]] being is definitively either man or woman," but diverges from the point w
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  • ...y]] . . . were once [[real]] occurrences in the primaeval [[times]] of the human [[family]], and that [[children]] in their phantasies are simply filling in ...gmas he or she encounters: the [[difference]] between the [[sexes]], the [[nature]] of [[sexual relations]], and so on. As [[Jean Laplanche]] and J.-B. Ponta
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  • ...erms of the draining of the Zuider Zee, or his use of the establishment of nature reserves to argue for the necessity of phantasy as a place outside the dema ...ngoing story about the struggle to establish and protect areas of unspoilt nature, green belts and national parks, which was reaching a critical phase in the
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  • ...unctions of the personality," maintained meaningful connections with the [[human]] [[community]] (1932, p. 247). In short, they were meaningful—a realizat ...dramatically. This [[development]] Lacan viewed as evidence of the acute [[nature]] of her paranoia. Connecting Aimée's criminal act with this remission, he
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  • ...archetypes; and other theorists and mythographers [[reinterpreted]] the [[nature]] of myth. Russian formalists, such as Vladimir [[Propp]], then explored a ...ural]] [[consciousness]], and simultaneously reflect and [[help]] form the human [[mind]]. Whereas Propp concerns himself with the aesthetic form of his [[o
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  • ...to specify the [[nature]] of these secrets. They are not the secrets of nature, those discovered by [[biological]] and [[physical]] [[sciences]]. If psych Yet, for Freud, as for me, [[human]] language does not spring up for human beings like a fountain . Look at the way that, ordinarily, how a [[child]]
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  • ...n]] life as we [[know]] it could not [[exist]]. But by the same token the human will not come to life except as each generation reenacts the [[mythical]] [ What is the original and initiatory function, in human life, of the [[existence]] of the symbol qua pure signifier? This question
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  • <font size="+1">NATURE OF THE LINGUISTIC SIGN</font><p></p></h3></center><font size="+1"><br> in [[nature]] (<i>arbor</i>, for [[instance]], can be considered from either view-<br>
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  • ...l the [[Word]], but also the Son of Man, thereby admitting the [[human]] [[nature]] of the Father.<p> ...<i>Totem and Taboo </i>for what it is, namely, a myth; and he says that in human history the [[recognition]] of the function of the Father is a [[sublimatio
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  • ...? -- if not this, which is truly one of the most fundamental images of the human relation to the world, the veil, the curtain.<br><br> ...ain, and it is in this way that it is metonymical, for the story, by its [[nature]], continues. In [[being]] stopped there, the chain indicates its hencefor
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  • Although the [[nature]] of this contribution was determined by the theme<br> With the result that the ethnographic [[duality]] of nature and culture is<br>
    24 KB (4,157 words) - 00:31, 21 May 2019
  • ...sort of acted-out remembering. Repetition is something which, of its true nature, is always veiled in analysis, because of the identification of repetition ...in the child, in his first movement, at the moment when he is formed as a human being, manifesting himself as an insistence that the story should always be
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  • ...Michel invents a solution: a new [[self]]-replicating gene for the post-[[human]] desexualized entity. The novel ends with a prophetic [[vision]]: in 2040, ...iberated from Sex, and one is tempted to [[claim]] that Houellebecq's post-human [[society]] of clones is the realization of the Foucauldian [[dream]] of th
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  • ...he main [[thing]]! As far as I can see, my next [[work]] will be called "[[Human]] Bisexuality." It will go to the root of the problem and say the last [[wo ...conjures up the most [[evil]] of those half-tamed demons that inhabit the human [[breast]], and seeks to wrestle with [[them]], can expect to come through
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  • In the first [[instance]]--i.e., Three Essays: [[Human]] [[sexual life]] is considered in terms of Hans' widdler. Furthermore ther ...ay lead to the development of anxiety by erecting mental barriers in the [[nature]] of precautions, inhibitions and prohibitions.
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  • ...solid piece of theorizing, a paradigm retaining its [[value]] to explain [[human]] [[self]]-[[consciousness]], [[aggressivity]], [[rivalry]], [[narcissism]] ...e intimately linked to human consciousness. According to phenomenologists, human consciousness is not the [[passive]] recognition of [[material]] phenomena
    34 KB (5,553 words) - 20:45, 25 May 2019
  • ...o [[literary]] criticism. Structuralism was seen to be applicable to all [[human]] [[social]] phenomena. The disparate collection of thinkers who are now pl ...entary structures has been widely disputed and disproved, but rather the [[nature]] of the study itself. Lévi-Strauss argued that what was significant in th
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  • ...] raises for you is a problem that touches the most sensitive point of the nature of [[language]] that is the question of the [[subject]]. The [[subject]] c The question that the nature of the [[unconscious]] puts before us is in a few words, that something alw
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  • ...ath that lead him to capitulate in his battle with the master) by altering nature through the suspension of his desire and the application of his labour. ...of [[mortality]]) lead him to surrender in the primal confrontation – [[human]] [[community]] is [[born]] in the repeated suspension and deferral of desi
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  • ...d by [[Freud]]'s own notions of the '[[polymorphous perversity]]' of all [[human]] [[sexuality]], which is characterized by the [[absence]] of any pregiven ...ages]], but his main interest is in the way the [[gestalt]] functions in [[human]] beings.
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  • ...development|psychosexual development]] are conceived by [[Lacan]] not as [[nature|natural phases]] of [[biology|biological maturation]] but as forms of [[dem ...s]] is not possible for [[human]] [[being]]s, in [[Lacan]]'s view, since [[human]] [[subjectivity]] is essentially and irremediably [[split|divided]].
    6 KB (870 words) - 08:26, 24 May 2019
  • ..., the object that 'is' [[libido]]) can emerge only within the horizon of [[human]] [[finitude]], as a [[formation]] that stands for and fills the [[ontologi ...[[being]] as pre-[[sexual]], pre-subject substance, that something in the human subject that is not reducible to the pure digitality of [[the symbolic]]. L
    26 KB (4,096 words) - 00:07, 26 May 2019
  • Throughout the last thirty years, many of these theorists have debated the [[nature]] of Lacan’s account of [[sexuation]]. However, a group of Lacanian criti ...that "there is no woman but excluded by the nature of things which is the nature of [[words]]" (Séminaire 68) but have objected to what follows: "and it ha
    26 KB (3,786 words) - 21:14, 20 May 2019
  • ...ay in which cinema mobilizes primary processes that reflect the gendered [[nature]] of narrative and point of view. She asserts that "the unconscious of [[pa ...ways in which "whiteness" has been set up to function as a nonracialized [[human]] norm by interrogating and problematizing white racial imagery.
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  • ...earliest and latest work is in his concern to elaborate some fundamental [[human]] identity in and through the study of literature. ...t with feminist [[discourses]] is his dialogue with Leona Sherman on the [[nature]] of gothic fiction. On the other hand, Elizabeth Flynn and Patrocinio Schw
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  • ...ists most strongly advanced their arguments on the primitivist-ritualist [[nature]] of Greek art. Murray and Cornford in [[particular]] emphasized the ritual ...rison) became very significant critical [[terms]] for meditations upon the nature of the modern literary [[artist]]. Finally, the very rhetorical [[authority
    25 KB (3,515 words) - 18:28, 27 May 2019
  • ...r with the last phase when Freud was speculating [[about]] [[society]] and human [[culture]]).1 At the end of the chapter I will focus on [[Lacan]]'s main i ...way of [[seeing]] things. He fashioned a new [[image]] of what it is to be human. Freud, by the [[power]] of his writings and by the breadth and audacity of
    26 KB (4,193 words) - 00:41, 21 May 2019
  • ...now give a brief [[summary]] of Kojeve's exposition of the [[nature]] of [[human]] [[desire,]] the struggle for [[recognition]], and the parable of the mast ...s self-[[consciousness]]. He is [[conscious]] of himself, conscious of his human [[reality]] and dignity; and it is in this that he is essentially different
    9 KB (1,605 words) - 19:13, 20 May 2019
  • Following [[Freud]], [[Lacan]] also engages with the problem of how the [[human]] [[infant]] becomes a [[sexed subject]]. ...y connected with the [[Oedipus complex]], but they differ on the precise [[nature]] of the connection.
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  • ...haracteristic of Freud's predominantly [[pessimistic]] view of [[human]] [[nature]] that the so-called ‘pleasure principle’, upon which so much of his [[ <blockquote>The long period of [[childhood]], during which the growing human being lives in [[dependence]] on his [[parents]], leaves behind it as a pre
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  • ...ntervention sur l’exposé de M. Bonaparte&nbsp;: «&nbsp;Psyché dans la nature ou les limites de la psychogénèse&nbsp;»] (1 p.) ...ntervention sur l’exposé de L. Goldmann&nbsp;: «&nbsp;Structure&nbsp;: Human Reality and Methodological Concept&nbsp;»] (4 p.)
    65 KB (10,107 words) - 20:46, 20 May 2019
  • ...n]] [[behaviour]] illuminated by a fact of comparative [[psychology]]. The human offspring, at an age when he is for a [[time]], however short, outdone by t ..., or even to stand up, and narrowly confined as he is within some support, human or artificial (what, in [[France]], we call a ''trotte-bébé''), he nevert
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  • ...k is not to see the outside, but to see in the first place (to grasp the [[nature]] of today’s capitalism) – the Marxist wager is that, when we “see” ...actively justified if the society that will emerge from it will be truly [[human]]; today, such a conjunction of terror and humanism is properly unthinkable
    46 KB (7,077 words) - 19:04, 27 May 2019
  • ...naissance]] qui soit proprement classificatoire pour l’analyste, et de [[nature]] à satisfaire cette exigence d’orientation préalable que la nouvelle t ...e psychanalyste à la rescousse pour collaborer à la restauration ''d’[[human]] relations'', dans quoi celui-ci, du train dont il mène maintenant les ch
    29 KB (5,307 words) - 00:55, 25 May 2019
  • ...[[psychoanalysis]] that we may grasp along what [[imaginary]] lines the [[human]] organism, in the most intimate recesses of its [[being]], manifests its [ ...everything which warrants such mystery concerning a crime or offense-its [[nature]] and motives, instruments and execution, the procedure used to discover th
    71 KB (12,550 words) - 22:56, 20 May 2019
  • ...e same time at the [[University]] of [[Paris]] at the Pantheon (86). The [[nature]] of his address gave a more direct style to the talks; he [[recalled]] wit ...level that [[analytic discourse]] reveals to be specific to [[speaking]] [[human]] beings, that is, the importance, the preeminence of what makes sex a [[se
    8 KB (1,263 words) - 00:28, 26 May 2019
  • ...h="" | Intervention sur l’exposé de M. Bonaparte : « Psyché dans la [[nature]] ou les limites de la psychogénèse » (1 p.) ...Baltimore : Intervention sur l’exposé de L. Goldmann : « Structure : [[Human]] [[Reality]] and Methodological [[Concept]] » (4 p.)
    89 KB (13,075 words) - 20:40, 25 May 2019
  • ...a in the first period of Lacan's work, 1932-48, is the domination of the [[human]] being by the [[image]]. ...f. The [[humiliation]] of our time under the subjugation of the enemies of human kind dissuaded me from [[speaking]] up, and following Fontenelle, I abandon
    71 KB (10,839 words) - 20:42, 25 May 2019
  • ...turned his attention more and more to the [[place]] of ''jouissance'' in [[human]] [[sexuality]], the field he had discussed with such subtety in the late 1 ...[[notion]] that the [[libido]] and ''[[jouissance]]'' were different in [[nature]] from [[linguistic]] elements.
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  • http://www.shef.ac.uk/uni/academic/N-Q/psysc/staff/sihomer/human.html symposium: "No Sex, Please, We're Post-[[Human]]
    65 KB (9,479 words) - 15:34, 13 March 2023
  • ...o [[literary]] criticism. Structuralism was seen to be applicable to all [[human]] [[social]] phenomena. The disparate collection of thinkers who are now pl ...entary structures has been widely disputed and disproved, but rather the [[nature]] of the study itself. Lévi-Strauss argued that what was significant in th
    27 KB (4,430 words) - 00:54, 25 May 2019
  • ...'[[thing]]'; it is not a [[material]] [[object]] in the [[world]] or the [[human]] [[body]] or even '[[reality]]'. For Lacan, our reality consists of [[symb ...]] [[about]] [[traumatic]] events such as train crashes, wars or [[other]] human disasters. The effect of these events on the [[people]] [[present]] or just
    33 KB (5,476 words) - 00:53, 25 May 2019
  • ...ented a part of [[Aimée]] herself, indicating how the [[identity]] of a [[human]] [[being]] could include elements well [[outside]] the [[biological]] boun ...er fascinated with the theme of masks, [[games]] and the relation of the [[human]] to the [[animal kingdom]], argued that there was a sort of [[natural]] [[
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  • ...nited States in the 1980s). The ultimate proof of his regime’s secular [[nature]] is the fact that in the Iraqi elections of October 2002 — in which [[Sa ...atically omitted what was undoubtedly his greatest crime in [[terms]] of [[human]] [[suffering]] and of violating international justice: his invasion of [[I
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  • ..., clubs now need to hire consent guardians – clearly we've misunderstood human sexuality] * [https://www.rt.com/op-ed/405138-mice-human-brain-science/ Like mice, humans might soon have their brains controlled ex
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  • ...at Alain Badiou called the "passion of the Real": if you say A - equality, human rights and freedoms - you should not shirk from its consequences and gather ...ore imitate than Salome can imitate the thunderbolts of heaven; but accuse nature of it, accuse the people, which wants it and loves it.
    87 KB (14,415 words) - 18:46, 14 June 2007
  • ...e Asiatic in particular?" <ref>Martin Heidegger, ''Schelling's Treatise on Human Freedom'', Athens: Ohio University Press 1985, p. 146.</ref> It is THIS Asi ...should be used to resolve the two types of contradictions which differ in nature - those between ourselves and the enemy and those among the people.
    81 KB (13,226 words) - 20:04, 14 June 2007
  • [[human]] subject. It also functions as the prime reference in distinguishing betwe the human subject recognizes the [[specular image]] as [[being]] its own,
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  • *We’re Only Human: Ideology in Hollywood Today [http://www.vimeo.com/7783707 Vimeo] *Ecology without Nature [http://www.youtube.com/view_play_list?p=0E1800A0D3A53D26 YouTube]
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  • ...d by psychoanalysis that we may grasp along what [[imaginary]] lines the [[human]] organism, in the most intimate recesses of its [[being]], manifests its [ * For the [[signifier]] is a unit in its very uniqueness, being by [[nature]] [[symbol]] only of an [[absence]].
    5 KB (858 words) - 21:50, 20 May 2019
  • ...olds that, whatever we do, history will go on. For the first [[time]] in [[human]] history, [[The Act|the act]] of a single socio-political [[agent]] effect ...imself was compelled to admit that the biogenetic interventions into human nature are the most serious [[threat]] to his [[vision]] of the [[End of History]]
    47 KB (7,661 words) - 20:02, 27 May 2019
  • ...ask is not to see the outside, but to see in the first place (to grasp the nature of today's capitalism) - the Marxist wager is that, when we "see" this, we ...derails the ordinary run of things. This excess inscribes itself into the human body in the guise of a wound which makes the subject "undead," depriving hi
    68 KB (10,987 words) - 16:54, 12 January 2008
  • Gorgias's <i>On [[Nature]], or the Non-Existent</i> (the [[text]] survived only in [[summary]] [[for Contrary to [[metaphysics]], dialectics does not [[regard]] nature as an accidental agglomeration of things, of phenomena, unconnected with, i
    17 KB (2,645 words) - 08:44, 24 May 2019
  • ...t but take note of apropos the Stalinist [[discourse]] is its contagious [[nature]]: the way (almost) everyone likes to mockingly imitate it, use its [[terms ...the Nazi Germany, there were no [[figures]] who advocated "Nazism with a [[human]] face"… Therein resides the flaw (and the secret bias) of all attempts a
    34 KB (5,320 words) - 00:39, 26 May 2019
  • ...he common good. At its most extreme, this brings Kant to the notion that [[human]] [[history]] itself is a deployment of an inscrutable (?) divine plan, wit ...duction do not directly work on our [[animal]] [[nature]], forging it into human individuality: as Kant points out, animals cannot be properly educated sinc
    42 KB (6,735 words) - 20:31, 27 May 2019
  • ...cond thing that such a "fundamentalist" view cannot see is its own split [[nature]], the gap that separates the [[explicit]] ideological [[text]] from its [[ ...e American civilization is not a clash between barbarism and respect for [[human]] dignity, but a clash between anonymous brutal torture and torture as a me
    44 KB (7,093 words) - 10:21, 1 June 2019
  • ...He voluntarily constrained his power in order to leave the space open for human freedom, so it is us, humans, who are fully responsible for the evil in the .../ref> quite literally: the very excess of this suffering over any "normal" human measure makes it divine. Recently, this paradox was succinctly formulated b
    71 KB (12,109 words) - 17:48, 12 January 2008
  • ...anges from [[organic]] inner rule to something mechanic, the opposite of [[human]] [[freedom]]: freedom cannot ever become habit(ual), if it becomes a habit ..., but the shock of being confronted by the disavowed foundation of our own human-ness.<br />
    58 KB (9,401 words) - 01:32, 26 May 2019

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