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  • {{Top}}image spèculaire{{Bottom}} =====Little Other=====
    2 KB (213 words) - 23:45, 20 May 2019
  • #redirect [[specular image]]
    103 bytes (9 words) - 21:09, 17 August 2006
  • ...s]], their representations and importance in the [[formation]] of the body image. The body image is constantly [[being]] created and recreated. Caresses...
    654 bytes (84 words) - 23:27, 23 May 2019
  • ...aken up by [[psychoanalysts]] without really [[being]] theorized. The self-image is ostensibly the [[representation]] that everyone has of themselves, in [[ ...its and its basic conception. Within this current of [[thought]], the self-image can be seen as the representation of one's own body, as both body-[[object]
    4 KB (658 words) - 22:47, 20 May 2019
  • #redirect [[self-Image]]
    24 bytes (2 words) - 05:38, 10 June 2006
  • #redirect [[specular image]]
    28 bytes (3 words) - 23:43, 22 July 2006
  • #REDIRECT [[Specular image]]
    28 bytes (3 words) - 22:28, 5 September 2006
  • 279 bytes (32 words) - 03:09, 21 May 2019
  • #redirect [[verbal image]]
    26 bytes (3 words) - 11:54, 16 October 2006
  • #redirect [[image]]
    19 bytes (2 words) - 11:53, 15 November 2006
  • #redirect [[specular image]]
    28 bytes (3 words) - 13:06, 15 November 2006

Page text matches

  • [[Image:Kida intro.gif |right|frame]] [[Image:Kida endorse.gif|left|frame]]
    3 KB (405 words) - 23:35, 25 May 2019
  • ...rm relates to the [[dual relation]] between the [[ego]] and the [[specular image]]. From [[{{Y}}|1953]] on, the [[imaginary]] becomes one of the [[order|th ...st [[reading]] of Freud's [[work]], Lacan emphasized the [[notion]] of the image by highlighting its function: reflecting the subject's discrete behaviors i
    7 KB (985 words) - 00:10, 25 May 2019
  • [[Image:Kida_j.gif |right|frame|[[Kid A In Alphabet Land - Jouissance]]]] ...o distinguish [[pleasure]] from [[pain]]. With ''[[jouissance]]'', on the other hand, [[pleasure]] and [[pain]] remain distinct; no [[pleasure]] is taken i
    36 KB (5,474 words) - 04:45, 29 July 2021
  • ...[language]], and the [[signifier]] is conceived of as purely an acoustic [[image]] and not as a graphic one.<ref>[[Saussure|Saussure, Ferdinand de]]. ''[[Sa
    6 KB (844 words) - 00:47, 26 May 2019
  • .... Okay, 'what's the problem?', you might say. By adding the sound to the [[image]] we simply get a more realistic rendering of [[reality]]. But that is not <ref>The One Measure of True [[Love]] Is: You Can Insult the [[Other]]</ref>
    2 KB (346 words) - 20:54, 23 May 2019
  • ...thers]] that can be called "[[feminine]]", and that these differ from each other significantly. However, [[Freud]] constantly refuses to give any definitio ...the position of an [[object]] in the [[symbolic order]], to which, on the other hand, she is entirely subjected no less than the man.<ref>{{S2}} p. 262</re
    10 KB (1,519 words) - 03:33, 21 May 2019
  • The "[[other]]" is perhaps the most [[complex]] term in [[Lacan]]'s [[work]]. {{Top}}[[ ...irst begins to use the term, it is not very salient, and refers simply to "other [[people]]." The term seems to be borrowed from [[Hegel]], to whose work [[
    5 KB (780 words) - 03:27, 15 June 2021
  • [[Image:Kida_p.gif |right|frame|'''[[Kid_A_In_Alphabet_Land_-_Phallus|Kid A In Alph ...al phase]]. It is an [[imaginary]] [[object]] which circulates between the other two elements, the [[mother]] and the [[child]].<ref>{{S3}} p. 319</ref> Th
    27 KB (4,118 words) - 20:36, 16 December 2019
  • ...t as its own [[image]], whereas the chimpanzee quickly realizes that the [[image]] is [[illusory]] and loses interest in it. ...permanently [[captation|caught]] and [[captation|captivated]] by his own [[image]]:
    7 KB (998 words) - 19:31, 20 May 2019
  • [[Image:Jacques-lacan-4.jpg|thumb|250px|right]] | image = Lacan3.jpg
    13 KB (1,795 words) - 17:56, 3 June 2019
  • | style="background:#efefef;" align="center" colspan="2" | [[Image:lenin4.jpg|none|230px]] [[Image:Lenin-circa-1887.jpg|left|thumb|Vladimir Ulyanov (Lenin) circa 1887]]
    37 KB (5,562 words) - 00:37, 26 May 2019
  • ===Identification with the Specular Image=== ...n]] thus defines [[narcissism]] as the erotic attraction to the [[specular image]]; this erotic relation underlies the primary [[identification]] by which t
    3 KB (439 words) - 19:47, 20 May 2019
  • ...ecifically, in [[psychosis]] the [[paternal function]] is reduced to the [[image]] of the [[father]] (the [[symbolic]] is reduced to the [[imaginary]]). ...ome|symptomaatic formation]] which [[acts]] as a fourth ring holding the [[other]] three together. -->
    13 KB (1,887 words) - 23:12, 23 May 2019
  • =====Image===== ...he transformation that takes [[place]] in the subject ­when he assumes an image."<ref>{{E}} p. 2</ref>
    7 KB (1,006 words) - 00:00, 25 May 2019
  • ...g]] that [[image]] of oneself established a discord between the idealizing image in the mirror (bounded, [[whole]], [[complete]]) and the chaotic [[reality]
    1 KB (193 words) - 23:57, 24 May 2019
  • ...go-[[ideal]]" (1988a, p. 141). The ego-ideal, according to Lacan, is the [[Other]] (caregiver) [[speaking]]. From that point on, the [[symbolic order]] ([[l The [[ideal ego]], on the other hand, originates in the [[specular image]] of the [[mirror stage]]; it is a promise of [[future]] [[dialectic|synthe
    4 KB (563 words) - 23:01, 27 May 2019
  • ...[[narcissism]], "the ego takes sides against the object", whereas on the [[other]] hand, in the context of the so-called "[[ego|structural model]]", "the eg ...n|construction]] which is formed by [[identification]] with the [[specular image]] in the [[Mirror stage]].
    7 KB (1,069 words) - 06:23, 24 May 2019
  • ...ure of [[human]] [[sexuality]] -- as opposed to the [[sexual]] [[life]] of other animals -- is that it is not regulated by any [[instinct]] -- a concept whi |+ '''[[:Image:Lacan-tablepartialdrives.jpg|Table of partial drives]]'''<BR>
    9 KB (1,353 words) - 06:05, 24 May 2019
  • ...," so that strongly cathected [[ideas]] have their charge displaced onto [[other]], less strongly cathected ones. ...es place with the [[help]] of [[symbol]]-formation, of displacements on to other neurones. We might [[think]], then, that the riddle resides only in the [[m
    8 KB (1,046 words) - 22:18, 27 May 2019
  • The [[other]] method whereby the [[repression|repressed]] hides itself is [[displacemen In a [[dream]], a single [[idea]] or [[image]] may [[represent]] the nodal point at which a [[number]] of chains of [[as
    8 KB (1,102 words) - 20:47, 27 May 2019
  • [[Image:Graph.of.Sexuation.jpg|thumb|right]] In other [[words]], there are certain psychical characteristics that can be called '
    9 KB (1,334 words) - 23:03, 20 May 2019
  • ...When [[unconscious]], the [[analyst]] must reconstruct it on the basis of other clues.<ref>{{F}} "[[Works of Sigmund Freud|A Child Is Being Beaten]]," 1919 ...f [[fantasy]]. [[Lacan]] compares the [[fantasy]] [[scene]] to a frozen [[image]] on a [[cinema]] [[screen]]; just as the [[film]] may be stopped at a cert
    16 KB (2,454 words) - 07:09, 24 May 2019
  • ...ted as 'self' is ''formed through'' what is Other – namely, the [[mirror image]]. What becomes [[the Subject]] proper is made through inception into the S
    2 KB (232 words) - 22:02, 20 May 2019
  • ...s a fundamental relation which underlies not only such [[acts]] but many [[other]] phenomena also.<ref>{{S1}} p. 177</ref> [[Lacan]] argues that [[aggressiv ...ecular image]] and the [[real]] [[body]], since the [[wholeness]] of the [[image]] seems to threaten the [[body]] with [[fragmented body|disintegration]] an
    4 KB (494 words) - 01:10, 24 May 2019
  • ...d]] certainly did not confuse [[psychoanalysis]] with [[biology]] or any [[other]] exact [[science]], and when he borrowed [[:category:concepts|concepts]] f ...ples from [[animal]] [[nature|ethology]] to demonstrate the [[power]] of [[image]]s to act as releasing mechanisms; hence [[Lacan]]'s references to pigeons
    5 KB (700 words) - 23:14, 23 May 2019
  • ...ect]], an [[object]] which cannot be [[symbolise]]d in the same way as all other [[object]]s. ...ety]] arises when the [[subject]] is confronted by the [[desire]] of the [[Other]] and does not know what [[object]] he is for that [[desire]].
    10 KB (1,503 words) - 02:00, 24 May 2019
  • ...acan]]'s [[Works of Jacques Lacan|work]] from the 1930s on, and designates other [[people]] in whom the [[subject]] perceives a likeness to himself (princip ...], and arises when the [[child]] first realizes that he has siblings, that other [[subject]]s ''like him'' participate in the [[family]] [[structure]].
    3 KB (420 words) - 04:45, 24 May 2019
  • ...c [[dual relation]] is the relation between the [[ego]] and the [[specular image]] (''a'' ''a''') which [[Lacan]] analyzes in his [[concept]] of the [[mirro ...s involve not two but [[three]] [[terms]]; the [[third]] term is the [[big Other]], which mediates all [[imaginary]] [[dual relation]]s.
    5 KB (747 words) - 21:00, 23 May 2019
  • ...ng]] of [[fragmentation]] fuels the [[identification]] with the [[specular image]] by which the [[ego]] is [[formation|formed]]. These [[image]]s typically appear in the [[analysand]]'s [[dream]]s and [[free associatio
    3 KB (444 words) - 07:50, 24 May 2019
  • ==Imaginary Effects of the Specular Image== ...''[[captation]]'' to describe the [[imaginary]] effects of the [[specular image]] on the [[subject]].<ref>{{E}} p. 18</ref>
    1 KB (184 words) - 03:20, 24 May 2019
  • ...tations, in [[phantasy]], cover over the lack at the heart of being in the Other and allow the subject to imagine (feel) as though they are special or fulfi ...erment which originate in the [[image]] of the [[fragmented body]]; this [[image]] is contemporary with the [[mirror stage]] (six to eighteen months), and i
    14 KB (2,015 words) - 03:29, 24 May 2019
  • {{Top}}image spèculaire{{Bottom}} =====Little Other=====
    2 KB (213 words) - 23:45, 20 May 2019
  • [[Image:SAUSSUREANALGORITHM.gif|right|thumb|Saussurean algorithm|The Saussurean alg ...f the '''[[sign]]'''; not the actual sound itself, but the '''[[mental]] [[image]]''' of such a sound.
    6 KB (822 words) - 15:51, 16 December 2019
  • ...alysis]] on which it was based because of the intuitive [[power]] of the [[image]].<ref>{{E}} p. 214</ref> [[Lacan]]'s interest in [[topology]] arises, the ...refers to the [[moebius strip]]; just as one passes from one side to the [[other]] by following the [[strip]] round continuously, so the [[subject]] can [[t
    5 KB (701 words) - 02:39, 21 May 2019
  • ...reflected in the plane mirror to produce a [[virtual]] image. This virtual image is only [[visible]] to a [[subject]] who places himself within a [[particul ...tion of the [[ideal]] ego, which is represented in the diagram as the real image, in opposition to the [[ego-ideal]], which is the symbolic guide governing
    3 KB (450 words) - 20:27, 20 May 2019
  • [[Image:SAUSSUREANALGORITHM.gif|thumb|200px|right|The Saussurean Sign]] # the [[signifier]], a phonological element (or sound-[[image]]).
    4 KB (482 words) - 23:10, 20 May 2019
  • [[Image:Lacan-schemal.jpg|right|Schema L]] ...n extent by the [[imaginary]] axis (between the [[ego]] and the [[specular image]]).
    5 KB (693 words) - 16:39, 26 September 2020
  • ...the relation between the [[signifier]] and the [[signified]]; each sound-[[image]] is said to "signify" a concept.<ref>[[Saussure|Saussure, Ferdinand de]]. [[Image:SAUSSUREANALGORITHM.gif|right|thumb|Saussurean algorithm|The Saussurean alg
    6 KB (748 words) - 23:12, 20 May 2019
  • [[No Subject:Comparison of other Wiki projects|Comparison to other Wikimedia projects]] &middot; [[Help:Images and other uploaded files|Images and embedding]]
    20 KB (2,697 words) - 20:40, 27 May 2019
  • [[Image:Evolution-tasks.png|right]] [[Image:Noia_64_mimetypes_mime_txt.png|right]]
    8 KB (1,066 words) - 04:24, 24 May 2019
  • ...s first [[clinical]] presentation in front of Théophile Alajouanine and [[other]] doctors. Lacan co-authors his first paper with Alajouanine and Delafontai ...will dedicate his 1932 doctoral thesis with a line of thanks in Greek, the other dedicatee [[being]] his brother. Clinical training at the [[Paris Police Sp
    82 KB (12,528 words) - 20:43, 25 May 2019
  • ...[[specular image]] the ego is recognized as such by the [[subject]], this image becomes self-conscious. ...tain level of tendencies which are experienced as disconnected and, on the other, a unity with which it is merged and paired. In this unity the subject know
    6 KB (914 words) - 15:33, 18 May 2006
  • [[Image:Sem.III.jpg|border|300px|right]] ...osis]]'' is one of [[three]] '''[[structure|clinical structures]]'''. The other two are '''[[neurosis]]''' and ''[[perversion]]''. Each [[structure]] is d
    15 KB (2,211 words) - 16:10, 30 June 2019
  • [[Image:Sem.V.jpg|border|300px|right]] ...an ratify a word as a [[joke]], as stupidity or as [[madness]]. With the [[Other]], [[Lacan]] moves on to the [[analysis]] of the [[Oedipus complex]]. [[Th
    13 KB (1,942 words) - 16:23, 30 June 2019
  • [[Image:Sem.X.jpg|border|300px|right]] ...the [[Graph of Desire]] in <i>[[Les formations de l'inconscient]]</i>: [[Image:lacansem1b1.gif|12px]]&lt;&gt;<i>a</i> ([[Subject]] [[bar]]red by the [[si
    15 KB (2,146 words) - 05:15, 4 July 2019
  • [[Image:Sem17.jpg|thumb|right]] [[Image:lacansem1c2.gif]]
    22 KB (3,312 words) - 02:25, 21 May 2019
  • [[Image:Sem.I.jpg|border|300px|right]] |image = Seminar_I_Freud%27s_Papers_on_Technique.jpg
    13 KB (1,956 words) - 12:33, 2 March 2021
  • [[Image:Sem.II.NB.jpg|border|right|300px]] ...level of tendencies which are experienced as [[disconnected]] and, on the other, a [[unity]] with which it is merged and paired. In this [[unity]] the subj
    14 KB (2,101 words) - 12:47, 2 March 2021
  • ==Other== ==Image Creation and Editing==
    3 KB (399 words) - 14:17, 3 May 2006
  • ...their ego because it is an illusionary [[relationship]] to an [[ideal]] [[image]], and is a product of the unconscious itself.
    5 KB (725 words) - 23:03, 27 May 2019
  • ...rstanding]] of how humans synthesize [[physical]] stimuli into words and [[other]] abstract concepts. ...d and directed by Eco), et al.; and as articles accepted in periodicals of other disciplines, especially journals oriented toward philosophy and [[cultural]
    60 KB (8,683 words) - 22:58, 20 May 2019
  • ...ord]] [[meaning]] an organized pattern or [[whole]] which has properties [[other]] than those of its components in [[isolation]]. ...fers specifically to one kind of oganized pattern, namely the [[visual]] [[image]] of [[another]] member of the same [[species]], which is perceived as a [[
    3 KB (374 words) - 08:34, 24 May 2019
  • ...meant to emphasize the [[subjective]] determination of the [[image]]; in [[other]] [[words]], it includes [[feelings]] as well as a [[visual]] [[representat [[Imago]]s are specifically [[image]]s of other [[people]].
    3 KB (435 words) - 00:14, 25 May 2019
  • [[Image:Kida electronic.gif |right|frame]]
    864 bytes (132 words) - 18:07, 27 May 2019
  • [[Image:Kida intro.gif |right|frame]]
    310 bytes (43 words) - 21:01, 23 May 2019
  • ...us [[psychosomatic]] disorders as well as exaggerated fears of dying and [[other]] phobias" (Corey 2001, p. 67). During this time Freud was involved in the ...d]] and her lifelong friend [[Dorothy Burlingham]], as well as for several other members of the Freud family.
    78 KB (11,491 words) - 23:08, 20 May 2019
  • ...sm]]. Though until recently these two meanings had little to do with each other, since the 1970s there has been some overlap between these disciplines. Th ...eory originated with the Frankfurt [[School]], it also prevails among some other [[recent]] social scientists, such as [[Pierre Bourdieu]], [[Louis Althusse
    15 KB (2,047 words) - 04:48, 24 May 2019
  • ...". And Agamben to remind that the [[Jews deportation]] in [[France]] and [[other]] occupied countries was made possible by the photos taken from [[identity ...n). In consequence, he could be killed by anybody -- while his life on the other hand was deemed "sacred", so he could not be sacrificed in a [[ritual]] cer
    17 KB (2,688 words) - 08:36, 24 May 2019
  • ...apan]] there is no emphasis on a great focus point by which to judge all [[other]] standards, describing the centre of [[Tokyo]], the Emperor’s Palace, as ...f meaning in the possible intentions of the author, Barthes considers what other sources of meaning or significance can be found in literature. He conclude
    29 KB (4,425 words) - 22:23, 20 May 2019
  • ...y to Hegel, in that both stress becoming through repetition. By becoming-[[other]] to Hegel, Deleuze ironically supports and augments his philosophy. ...ers an [[Organ]] ''sans'' Body in the form of [[the Gaze]] in ''[[The Time-Image]]''. Again, Deleuze’s [[affirmation]] of an [[energy]], an affect and an
    12 KB (1,705 words) - 08:36, 24 May 2019
  • ...ures) to preserve a pure, transcendent referent (a hypostatized absolute [[Other]] such as justice itself). “Derrida’s operation”, Žižek argues, mer ...lity (the human law Creon invokes) and the aneconomic, transcendent Divine Other (obeyed by Antigone). To close the gap by denying all transcendent [[Othern
    15 KB (2,119 words) - 20:38, 25 May 2019
  • ...there possibly are things-in-themselves, that is, things that [[exist]] [[other]] than [[being]] merely sensations and ideas in our minds. Kant held that t ...Hegel]]'s work in various directions, were in some cases idealists. On the other hand, [[Karl Marx]] numbered among [[them]], and he professed to be a [[mat
    12 KB (1,708 words) - 08:32, 24 May 2019
  • [[Image:PhilippeHalsmanLife02011963.jpg|thumb|right|250px|[[Philippe Halsman]] port ...eater length his interest in the relation between sex and death than any [[other]] film in his filmography.
    35 KB (5,516 words) - 17:58, 27 May 2019
  • ...ralization and proposed gradual steps and a strong party state after the [[image]] of the Mexican [[PRI]]. After a drawn out [[transition]] [[process]], [[B ...lauding [[WASP|America's Anglo-Protestant]] [[identity]] and disparaging [[other]] [[value]] systems.
    10 KB (1,488 words) - 22:32, 20 May 2019
  • ...ften these pseudo-authors would comment on and critique the works of his [[other]] pseudo-authors, it can be exceedingly difficult to distinguish between wh [[Image:Regine olsen.jpg|150px|thumb|left|Regine Olsen, the love of his life, and a
    46 KB (7,030 words) - 00:20, 21 May 2019
  • In this respect, 'imaginary' is not simply the opposite of 'real': the [[image]] certainly belongs to [[reality]] and Lacan sought in [[animal]] [[etholog ...t, on the one hand, and the signifiers, [[speech]], [[language]], on the [[other]], is frequently contrasted with the imaginary relation, that between the e
    4 KB (609 words) - 20:29, 20 May 2019
  • For Lacan, on the other hand, castration is a [[symbolic]] [[process]] that invovles the cutting of ...' one is able to attain - what LAcan called [[phallic]] ''jouissance'' and Other ''jouissance''.
    40 KB (6,616 words) - 20:49, 25 May 2019
  • ...ge, but that the image is its own and is different from the image of the [[Other]]. Lacan sees, in a way similar to Levi-[[Strauss]], the [[Oedipus]] [[com ...be stressed that the [[Oedipus complex]] for Lacan is not a stage like any other in genetic psychology: it is the [[moment]] in which the child humanizes it
    68 KB (11,086 words) - 00:02, 26 May 2019
  • ...[[media]] [[about]] [[traumatic]] events such as train crashes, wars or [[other]] human disasters. The effect of these events on the [[people]] [[present]] ...language, to [[symbolize]] it, there is always something [[left]] over. In other [[words]], there is always a residue that cannot be transformed through lan
    33 KB (5,457 words) - 20:48, 25 May 2019
  • [[Image:Schema.L.simplifie.gif|thumb|150px|right|Schema L]] # [[Image:CapitalA.gif]], the [[unconscious]] or the "[[discourse]] of the [[Other]]]", and then .
    13 KB (1,920 words) - 19:17, 20 May 2019
  • The One Measure of True Love is: You Can Insult the Other ...live fully and authentically, you must engage in self-destruction. On the other hand, there is passive nihilism, what Nietzsche called 'The last man' - jus
    36 KB (5,977 words) - 21:58, 21 May 2006
  • ...root of the postcolonial exploitation is our [[intolerance]] towards the [[Other]], and, furthermore, that this intolerance itself is rooted in our intolera ...nt, the subject experiences and fully assumes the inexistence of the [[big Other]]. More generally, the line of [[division]] is that between the "idealist"
    164 KB (26,048 words) - 22:09, 20 May 2019
  • ...ough inventing new forms of inflicting it)? Perhaps, the ultimate Sadean [[image]] on an "undead" [[victim]] of the [[torture]] who can sustain endless pain ...ock, how the unimaginable [[Impossible]] happened, one should recall the [[other]] defining catastrophe from the beginning of the XXth century, that of Tita
    52 KB (8,449 words) - 23:27, 23 May 2019
  • ...he Marx of the [[postmodern]] sophists, of the Messianic promise; on the [[other]] hand, the Marx who foretold the [[dynamic]] of today's [[globalization]] ...first group that they have the free choice to say no, and one says to the other group [[nothing]], in BOTH groups, the SAME (very high) percentage will agr
    28 KB (4,533 words) - 19:44, 27 May 2019
  • ...[[right]] was so immersed in the film that he all the [[time]] disturbed [[other]] spectators with loud exclamations, like "My God, wow, so there is no [[re ...es of 0 and 1, of passing and non-passing of the electrical signal. On the other hand, this very digital machine generates the "simulated" experience of rea
    64 KB (10,730 words) - 00:53, 21 May 2019
  • ...nt, for the excessive assertion of one [[principle]] to the detriment of [[other]] principles, of the [[masculine]] principle to the detriment of the [[femi ...he best way to imagine such a community is to look at it in the lineage of other eccentric communities of outcasts that we know from [[past]] and [[present]
    95 KB (16,281 words) - 23:43, 24 May 2019
  • ...llectuals pretend to believe in [[Socialism]]) are stand-ins for [[the big Other]]. So, what one should answer to the [[conservative]] platitude according t ...ve through him; knowledge is not reflective in the same way, i.e. when the other is supposed to know, I do not know through him.
    54 KB (8,829 words) - 00:46, 21 May 2019
  • ...fighting to death, the absolute, ethical Japan. Then there is the leftist image, from Eisenschtein already: the semiotic Japan. The empty signs, no Western ...the rich and Sony for the poor. Twenty years later this was of course the other way round. Then there is the Kojevian Japan. First for Kojeve the end of hi
    29 KB (5,034 words) - 05:05, 22 May 2006
  • [[Image:Zizwoman.jpg|right]] ...t in the phallic function from the 'one' who is exempted from it; in the [[other]] case, it is internalized: every singular woman is [[split]] from within,
    32 KB (5,329 words) - 03:33, 21 May 2019
  • .... The machine thinks for you: just by observing it you can enjoy how the [[other]] does it for you — again this is the ultimate Spinozist [[vision]], [[pa ...a refined form of semi-prostitution. No, the idea of minitel is "sex is an Other." You type in your password but you do not [[communicate]] with a paid pros
    19 KB (3,206 words) - 23:30, 24 May 2019
  • ...etal situation): this element is presented, but not re-presented. On the [[other]] hand, there is an excess of re-presentation over presentation: the [[agen ...s defining a specific [[community]] at the expense of excluding members of other communities), while divine grace is truly universal (i.e., nonexclusionary)
    71 KB (11,371 words) - 21:35, 20 May 2019
  • ...ur reality — on condition that we do not forget to [[supplement]] this [[image]] from the manifesto with its inherent [[dialectical]] opposite, the "spiri
    8 KB (1,164 words) - 02:09, 21 May 2019
  • ...top of the "[[irrational]]" terror — is much more [[complex]] than the [[image]] of [[Stalin]] ruthlessly realizing his demoniac [[project]] of [[total]] ...xplicitly designated as a mere ritual. No wonder that, when Bukharin and [[other]] accused insisted on their innocence, the Central Committee perceived this
    63 KB (10,138 words) - 03:25, 21 May 2019
  • ...up that they have the free choice to say no, and says [[nothing]] to the [[other]] group, in BOTH groups, the SAME (very high) percentage will agree to cont ...over-[[identification]] with the core of the [[official]] ideology: the [[image]] of man that we get in Eisenstein, Meyerhold, constructivist paintings, et
    23 KB (3,562 words) - 00:50, 21 May 2019
  • ...[[number]] changes into a tedious [[spectacle]]?<ref>Deleuze, Gilles, L'[[image]]-mouvement, [[Paris]]: Éditions de Minuit, 1983, p. 234-236.</ref>
    3 KB (420 words) - 00:08, 25 May 2019
  • ...nary [[agent]] requires the permission of some [[representative]] of the [[Other]] before he risks seizing state power. For Lenin, as for [[Lacan]], the rev ..., after overthrowing Milosevic, could become a thriving [[democracy]]; the other ex-Yugoslav nations were too provincial to do so. This brings to mind Engel
    27 KB (4,181 words) - 22:46, 20 May 2019
  • ...the root of postcolonial exploitation is our [[intolerance]] toward the [[Other]] and, furthermore, that this intolerance itself is rooted in our intoleran ...nt from [[racism]]; our [[perception]] of a difference between humans and (other) animals is no less illogical and unethical than our one-time perception of
    75 KB (11,848 words) - 17:15, 27 May 2019
  • ...he enemy par excellence: it is not only that they conceal their [[true]] [[image]] or contours — it is that there is ultimately [[Nothing|NOTHING]] beneat
    2 KB (250 words) - 23:38, 24 May 2019
  • ...nstrates that the Foucauldian "[[body]]" as the site of resistance is none other than the [[Freudian]] "psyche." Paradoxically, "body" is [[Foucault]]'s [[n If the unconscious escapes from a given normative [[injunction]], to what other injunction does it [[form]] an attachment? What makes us [[think]] that the
    42 KB (6,841 words) - 08:07, 24 May 2019
  • ...[order]] or [[code]] of accepted fictions (what [[Lacan]] calls the 'Big [[Other]]') to [[guide]] us in our [[social]] behaviour. All our impulses, from [[s ...d is of course much the same as believing in the [[existence]] of some Big Other: in every [[case]] what is wanted is an [[agent]] who will give [[structure
    27 KB (4,340 words) - 03:40, 21 May 2019
  • ...t provides a materialist supplement, reinscribing the subject into its own image in the guise of a stain (the objectivized splinter in its eye). Materialism ...myth of "primordial accumulation." <a name="4"></a><a href="#4x">4</a> In other words, there is no direct immanent line of development from the prehistory
    214 KB (35,802 words) - 14:38, 12 November 2006
  • ...substantive; in one of his commandments, God prohibits Jews to celebrate [[other]] gods “in front of me,” not when [[outside]] of his [[gaze]]; etc.), w ...], what Hegel would have called its "ethical substance") and its obscene [[Other, the]] unacknowledgeable "[[spectral]]," [[fantasmatic]] secret history tha
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  • ...from its enemies. <i>Grosso modo</i>, the predominance of the one or the [[other]] aspect defines the opposition between American and European democracy: "I ..., to turn Clausewitz around, the continuation of the war against Jews with other (political) means? Is this not the "[[stain]] of injustice" that pertains
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  • ...] Hagen's terrifying <i>Maennerruf</i>) - a worthy [[supplement]] to his [[other]] great intuition, that of a [[hysterical]] woman (Kundry) well before this ...n (copulation by the Jewess Kundry). There are two complications to this [[image]]: first, Klingsor, the evil magician and Kundry's Master, is himself an ex
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  • ...by means of which the Same as the hostage take the place of (replaces) the Other... Is, however, this gesture of "reconciliatory sacrifice" not [[Christ]]'s ...n asymmetric relationship in which I am always-already responsible for the Other, while politics is the [[domain]] of symmetrical equality and distributive
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  • ...the constitutive alienation of the subject in the symbolic order: the big other pulls the strings, the subject doesn't speak, he "is spoken" by the symboli ...igital universe of the Matrix itself. when Morpheus confronts Neo with the image of the ruins of Chicago, he simply says "This is the real world!", i.e., wh
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  • ..."Matrix," the mega-computer directly attached to all our minds), but the [[image]] of the millions of [[human]] beings leading a claustrophobic life in wate ...ersonal experience can be stolen, manipulated, regulated by the machinical Other. One can see how the prospect of radical virtualization bestows on the comp
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  • ...la [[lettre]]: in Hitchcock's films, we also find the same [[visual]] or [[other]] motif that insists, imposing itself through an [[uncanny]] [[compulsion]] ..., since there is no [[sexual relationship]], it can only be staged for the Other's gaze? <br>
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  • ...I chose," yet it did not really seem possible to do the opposite. On the [[other]] hand, I was aware of no motives. You could argue that I was not a free [[ ...]," [[aggressivity]] is here clearly aimed at oneself, at one's own mirror-image. This suicidal dimension reemerges at the end of the slaughter scene when T
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  • ...s companion, 'What is in that unusual package you are carrying there?' The other man replies, 'That is a MacGuffin.' 'What is a MacGuffin?' asks the first. ...nded in a benevolent paternalism which takes into account the interests of other nations and their people, it reserves for itself the ultimate right to DEFI
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  • ...are effectively [[speaking]] about ONE [[myth]], the Oedipus myth - all [[other]] [[Freudian]] myths (the myth of the primordial [[father]], [[Freud]]'s ve ...a family narrative which generates a tremendous libidinal involvement? In other [[words]], the question of "what means what?" is in no way decided by this
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  • ...S where many [[immigrant]] groups are among the most successful). On the [[other]] hand, what strikes the eye with regard to May 68 is the [[total]] [[absen ...h would be to put the recent outbursts into the series they build with two other types of violence that the [[liberal]] majority today perceives as a [[thre
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  • ...isolated of each other, but, on the opposite, if we get too close to each other.
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  • .... Again the question surfaces, however, of whether or not we know that the Other knows. The way to a perfect totalitarian [[society]] is open. What is false ...m, consciously or not, to take note of the dark obverse of his idealised [[image]] of liberal democracy. All of a sudden, he has been compelled to confront
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  • ...of a Third Way emerged at the very moment when, at least in the West, all other alternatives, from old-style conservativism to radical social democracy, cr
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  • ...ainst in the allocation of water, in the ownership of land and countless [[other]] aspects of daily [[life]]. More important is the systematic micro-[[polit ...isks and choices were thus nicely distributed. In the [[risk society]], in other [[words]], some (the Enron managers) have the choices, while [[others]] (th
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  • ...isfaction|satisfying]] its own [[needs]] and so depends absolutely on an [[Other]] to care for him (see [[helplessness]]). ...[[mother|symbolic mother]], the [[mother]] in her role as the primordial [[Other]]. It is she who introduces the [[child]] into [[language]] by [[interpret
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  • [[Image:Kida intro.gif |right|frame]]
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  • #redirect [[specular image]]
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  • ...e has invested such [[value]], and which is so essential to his [[self]]-[[image]], is not [[present]] on the [[body]] of the girl. At this structuring [[mo ...[[object]] that it is possible to go out into the world and seek a partner other than the incestuous one. The prohibition of the primordial object, the moth
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  • ...]] [[analyst]] (a recognized [[psychoanalyst]] who is qualified to train [[other]] [[analysts]] within the [[Society]]). ...[[Minotaure]] and Lacan himself was to make many contributions to this and other Surrealist publications.
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  • ...in which the [[individual]] derives [[sexual]] [[pleasure]] from observing other [[people]]. ...ged in sexual [[acts]], or be nude or in underwear, or dressed in whatever other way the "voyeur" finds appealing.
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  • ...n iamge” (E, 2). To “assume” an image is to recognize oneself in the image, and to appropriate the iamge as oneself. ...nfant]] sees its [[reflection]] in the mirror, it [[identifies]] with that image. The [[constitution]] of the ego by identification with something which is
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  • ...substantial [[unity]]. (Brunhilde’s Act: 11)</blockquote>And with the [[image]] of the spear from Parsifal, Žižek describes the [[Marxist]] notion that
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  • ...a [[materialist]] [[supplement]], reinscribing the subject into its own [[image]] in the guise of a [[stain]] (the objectivized splinter in its [[eye]]). [
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  • ...[stage]].... The [[human]] [[being]] has a special relation with his own [[image]] - a relation of gap, of [[alienating]] tension.<ref>{{S2}} p. 323</ref></ In 1964, [[Lacan]] argues that "the relation of the subject to the [[Other]] is entirely produced in a [[process]] of gap,"<ref>{{S11}} p. 206</ref> a
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  • ...activity remains inaccessible to the conscious mind. He famously used the image of an iceberg to illustrate the human mind, in the sense that only a fracti ...e Other. As Lacan puts it, the subject unfolds in the place (locus) of the Other. As with the Cartesian subject, the subject of the unconscious is faced wit
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  • ...e twenties who was so engrossed in the film that he repeatedly disturbed [[other]] spectators with loud exclamations like: “My God, wow, so there is no [[ ...], the subject “is spoken” by [[the symbolic]] [[structure]]. This big Other is the [[name]] for the social Substance, for all that on account of which
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  • ...] that [[Christianity]], far from standing for a [[regression]] towards an image of God, only draws the consequence of the Jewish iconoclasm through asserti * [[Jews, Christians and other Monsters]]. ''[[Lacanian]] Ink''. Volume 23. Spring 2004. pp 82-99. <http:/
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  • ...er with special reference to Kant.&nbsp; Already you see precisely how the other of finitude, the big stuff - infinity, eternity, and so on - is a category, ...Dwarf</i>, as symbolizing an internal difference, a lack in God.&nbsp; The other side of that speculative judgment is the way you read Christ, from the pers
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  • ...d, what is not. For example, this abstract Jewish spirituality is in; in [[other]] circles, some kind of a pagan spirituality is in. Of course, as you hinte ...ief is something more paradoxical. Do you [[remember]] how we greeted each other the [[first time]]? Let's say we said "Hello, how are you? Nice to meet you
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  • ...s what [[Lacan]] called [[gaze]] as [[objet]] [[petit a]], the part of our image which eludes the mirror-like symmetrical [[relationship]]. When we see ours
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  • ...s companion, 'What is in that unusual package you are carrying there?' The other man replies, 'That is a MacGuffin.' 'What is a MacGuffin?' asks the first. ...nded in a benevolent paternalism which takes into account the interests of other nations and their people, it reserves for itself the ultimate right to DEFI
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  • ...radical [[dimension]] of freedom and [[democracy]] has been removed - in [[other]] [[words]], the [[belief]] that basic decisions [[about]] [[social]] [[dev ...e end in a [[sexual]] [[encounter]], when you practically [[torture]] each other to [[death]]. There must be extreme [[violence]] for that encounter to be a
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  • ...he Marx of the [[postmodern]] sophists, of the Messianic promise; on the [[other]] hand, the Marx who foretold the [[dynamic]] of today's [[globalization]] ...first group that they have the free choice to say no, and one says to the other group [[nothing]], in BOTH groups, the SAME (very high) percentage will agr
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  • ...tions of the primordial father's incestuous destructive impulses against [[other]] men who might threaten his symbiosis with the daughter. ...erself, since she only [[exists]] as the Other's [[dream]], insofar as the Other's fantasies turn around her - it is this predicament that imposes suicide a
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  • ...[order]] or [[code]] of accepted fictions (what [[Lacan]] calls the 'Big [[Other]]') to [[guide]] us in our [[social]] behaviour. All our impulses, from [[s ...d is of course much the same as believing in the [[existence]] of some Big Other: in every [[case]] what is wanted is an [[agent]] who will give [[structure
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  • ...ies at my right was so immersed in the film that he all the time disturbed other spectators with loud exclamations, like "My God, wow, so there is no realit ...es of 0 and 1, of passing and non-passing of the electrical signal. On the other hand, this very digital machine generates the "simulated" experience of rea
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  • ...on of the unconditional iconoclastic [[monotheism]]: God is One, totally [[Other]], with anthropomorphic (say, old Greek gods fornicated, cheated, and engaged in other ordinary
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  • ...etal situation): this element is presented, but not re-presented. On the [[other]] hand, there is an excess of re-presentation over presentation: the [[agen ...s defining a specific [[community]] at the expense of excluding members of other communities), while divine grace is truly universal (i.e., nonexclusionary)
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  • ...now]] that his loving followers have (always-already) betrayed him. On the other hand, this means that the father "really thinks that he is a father," that ...se with still a [[semblance]] of an ultimate [[harmony]] between the [[big Other]] (the [[symbolic order]]) and jouissance, and the notion of a macrocosm re
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  • ...[[death]], the absolute, [[ethical]] Japan. Then there is the [[leftist]] image, from Eisenschtein already: the semiotic Japan. The empty [[signs]], no Wes ...he rich and Sony for the poor. Twenty years later this was of course the [[other]] way round. Then there is the Kojevian Japan. First for [[Kojeve]] the end
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  • ...ur reality — on condition that we do not forget to [[supplement]] this [[image]] from the manifesto with its inherent [[dialectical]] opposite, the "spiri
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  • party that saved Slovenia from the fate of the [[other]] former Yugoslav republics, other hand, if some nationalist poet publishes a small poem in some obscure
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  • .... The machine thinks for you: just by observing it you can enjoy how the [[other]] does it for you — again this is the ultimate Spinozist [[vision]], [[pa ...a refined form of semi-prostitution. No, the idea of minitel is "sex is an Other." You type in your password but you do not [[communicate]] with a paid pros
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  • ...nstrates that the Foucauldian "[[body]]" as the site of resistance is none other than the [[Freudian]] "psyche." Paradoxically, "body" is [[Foucault]]'s [[n If the unconscious escapes from a given normative [[injunction]], to what other injunction does it [[form]] an attachment? What makes us [[think]] that the
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  • ...ks and choices were thus nicely distributed. In the [[risk society]], in [[other]] [[words]], some (the Enron managers) have the choices, while [[others]] ( ...tion]] on the part of the Western powers - and direct attacks on the US or other representatives of the new [[global order]], in which [[case]], again, we d
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  • ...he Marx of the [[postmodern]] sophists, of the Messianic promise; on the [[other]] hand, the Marx who foretold the [[dynamic]] of today's [[globalization]] ...first group that they have the free choice to say no, and one says to the other group [[nothing]], in BOTH groups, the SAME (very high) percentage will agr
    28 KB (4,534 words) - 19:46, 27 May 2019
  • ...ms to be something like a cybernetic insect [[state]], combining the old [[image]] of the parasitic [[alien]] with a man-[[machine]] [[relationship]] which ...ollective mind, while on the [[other]] hand you have this positive New Age image. There are two opposite versions, but what I'm tempted to disagree with is
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  • ...orality]]"—hope and expectation in one case, real [[certainty]] on the [[other]]. In other [[words]] even if for Freud religion is a "serious [[enemy]]" of science, i
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  • ...ull]] circle to the thought of the [[Hegelian]] [[right]], arguing among [[other]] things that [[capitalism]] disrupts the rooted nature of traditional rela ...if so, their position as such does not in any way isolate them from their other relationship. They are involved in present conditions, in the world and its
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  • [[Image:Kida electronic.gif |right|frame]]
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  • ...; all those will shove down the throat of the pseudo-"psychologists" and [[other]] [[philosophers]] of the "human person" and "[[intersubjectivity]]," as we ...pass]], time enough for this situation to be transformed. We will see each other then, and I will be able to tell you of the state of the work and research
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  • ...r own [[right]]. The essays that crop up in [[other]] volumes and books in other [[languages]] are all now superseded by the books in English. But the year ...which also works faster than [[speech]] so that his sentences overlap each other without any aural grammar, except in the [[form]] of reflex disclaimers lik
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  • ...[process]] of formalized bribery where opposing parties bid against each [[other]] in a ritualized auction - I absolutely [[love]] this!").<br> ...mesmerizing oratorical skills in [[action]] at the Museum of the Moving [[Image]], where he gives a standing-room-only lecture on the [[erotic]] forces at
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  • <p>What really sets Zizek apart from [[other]] major scholars is his willingness to take risks. If you were to read all ...merican [[imperialism]], to exert pressure on [[Third]] World countries or other countries America doesn't like, so it can bomb them. But it's not that simp
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  • ...he subject has become rather unfashionable as it allegedly conjures up the image of a unified Cartesian identity or some kind of center to subjectivity. But ...is compelling about the scene is that far from separating Rachel (and the other replicants) from "us", it serves to underscore her human condition as a bei
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  • ...m/" target="_new"><img src="zizcritintro.gif" alt="A CRITICAL INTRODUCTION image" align="left" border="0" height="315" width="200"></a> ...a guy with rat name [sic]'.<a name="4x"></a><a href="#4"><sup>4</sup></a> Other academic commentators have also rolled the name around, using its strangene
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  • ...s not fixed or unchanging but given only through their articulation with [[other]] terms. For example, the meaning of 'ecologism' is not the same in every i ...ecause it is empty, just that place from which to see the 'equivalence' of other signifiers. It is not some original reserve that holds all of its significa
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  • ...y turned into the punchline to one of his many well-rehearsed jokes? Which other theorist, for example, would allow himself the following one-liner to illus ...cs of Psychoanalysis</i>, in which he discusses Antigone's case, from this other side we can see and live life 'in the form of something already lost' (S7,
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  • In [[Latin]] this [[word]] denoted a [[material]] representration or image, usually a deity. ...r [[event]] characteristic of a specific stage in the [[history]] of the [[image]] or [[sign]].
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  • ...ated]] by posters, advertisements and stereotypes offering [[universal]] [[image]]s in which they are invited to recognize themselves.
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  • [[Image:Erich Fromm writing.jpg|framed|Erich Fromm writing]] ...''Man for Himself'', principles which were revisited in many of Fromm's [[other]] major works.
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  • ...εμονία) is the [[Dominance hierarchy|dominance]] of one group over [[other]] groups, with or without the [[argumentum ad baculum|threat of force]], to ...tiquity (and still today) was the creation, manipulation, and display of [[image]]s. In the propagation of the imperial office, at any rate, art was power."
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  • ...l [[meanings]] and by the observation that [[dream]]s often use a single [[image]] to express contraries.
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  • More than a century ago, in ''The Brothers Karamazov'' and [[other]] works, Dostoyevsky warned against the dangers of godless [[moral]] [[nihi ...t for the mosque, in keeping with its concern for the rights of those from other former Yugoslav republics.
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  • ...le." Derrida can thus indulge in all kinds of paradoxes, claiming, among [[other]] things, in his reflections on prayer, not only that atheists also do pray ...gy is thus pure [[difference]], not the difference between the element and other elements, but how the element is different from itself. </p>
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  • ...hat is not. For example, this abstract [[Jewish]] spirituality is in; in [[other]] circles, some kind of pagan spirituality is in. Of course these are in cl ...terally believe through the Other. Do you [[remember]] how we greeted each other the [[first time]]? Let's say we said, "Hello, how are you? Nice to meet yo
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  • ...ible the kind of tightening up that I like in order to leave the reader no other way out than the way in, which I prefer to be difficult. In that sense, the ...line of thought than to demonstrate that no signification can be sustained other than by reference to another signification: in its extreme form this amount
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  • ...king]] [[subject]]. [[Psychoanalysis]], he asserts, is distinguished from other disciplines in that the [[analyst]] works on the [[subject]]'s [[speech]]. ...ry relationship is the infant before the [[mirror]], fascinated with its [[image]]. The [[Imaginary]] [[order]] also seems to include preverbal structures,
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  • ...e of Practical Reason. If, after having seen that the one accords with the other, we [765] show that it completes it, we will say that it gives the truth of ...no longer faced with any object that he encounters a law, one which has no other phenomenon than something already significant, which is obtained from a voi
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  • ...function, because it reveals some of the [[subject]]'s relations to his [[image]], in so far as it is the <i>Urbild </i>[original [[form]]] of the ego. Now ...e all those sciences in labor, as ours is, frequently borrow models from [[other]] sciences. My dear fellows, you wouldn't believe what you owe to geology.
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  • ...is [[regard]], it is almost immediately set on the same footing as every [[other]] [[neurotic]] [[symptom]].<br><br> ...ized as [[image]]. [[Absence]] is painted upon the veil. This is nothing other than the function of a curtain, whatever it may be. The curtain gets its v
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  • ...king I had already formed a dream, a dream that manifested to me something other than this knocking. And when I awake, it is in so far as I reconstitute my ...e dream. Desire manifests itself in the dream by the loss expressed in an image at the most cruel point of the object. It is only in the dream that this
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  • ...deed the case with the incomprehensions Mlle Gélinier remarked upon the [[other]] day when dealing with Melanie [[Klein]]'s [[text]]. What matters, when on ...ppose that one is able to grasp the [[whole]], to assimilate it to one's [[image]] of oneself, one's capacities, [[position]] in the [[world]]. [[Lacan]] d
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  • ...self, to sacrifice one's [[jouissance]] for the [[other]]. Or is it the [[Other, the]] [[dead]] God of the [[symbolic]] [[order]] [[speaking]] through thos ...this point; it's not, strictly speaking, that it is [[forbidden]] to honor other gods, but you musn't do it in the [[presence]] of the God of [[Israel]] - t
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  • </i>THE RESPECT OF THE IMAGE OF THE OTHER<br> ...le - something that a certain number of [[recent]] explorations give the [[image]] of.<br>
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  • ...of that limit where her life is already lost, where she is already on the other side</u>. But from that place she can see it and live it in the form of som And it is from the same place that the image of Antigone appears before us as something that <u>causes the Chorus to los
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  • and a sound-image.[l] The latter is not the material sound, a purely<br> impression that it makes on our senses. The sound-image is sensory,<br>
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  • </p></dd><dd><i>Vainement ton [[image]] arrive a ma rencontre</i><br> ...ntations. Serious practice does not really weigh very heavy, but, on the other hand, the philosopher, the idealist, is placed there, as much in confrontat
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  • seulement figurez-vous que, que l'[[image]] du miroir, c'est tout à peut-être qu'il y a des noeuds dont l'image dans le miroir peut être
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  • l'image</i>, on traduit <i>à l'image</i>, mais c'est pas <i>à l'image</i>, c'est<i>Ebenbild</i>, c'est une image fixe, toujours la même
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  • viens de pousser en avant, de ce qui nous attache à l'[[image]], à l'image à deux dimensions. Je suis loin de l'avoir déprécié.
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  • fait image effective, que c'est symbolique puisque je peux le définir de faire ça de l'image de la femme. La finalité, la finalité
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  • distingue de ceci : que ça n'est pas son [[image]] en miroir que vous vous avez, c'est son image dans le miroir.</font></font>
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  • qui [[image]] le mieux - à chacun de ces ronds de ficelle vous pouvez excellence qu'est l'[[amour]] de sa propre image, c'est bien l'[[essence]] de la
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  • c'est de l'aborder sans image, de ne leur supposer, de ne leur supposer,
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  • que la norme est imaginable dès qu'il y a support d'[[image]] et que
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  • ...retourner le noeud borroméen vous ne voyez pas quelque chose qui en est l'image en miroir. ...space soit orienté. C'est même de là que procède la fonction dite de l'image en miroir et de toute symétrie, d'une façon générale.
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  • je veux dire en tant que ce qui se squeeze pour en donner l'[[image]], rien de plus ai-je fait, pour en donner l'image qui n'a qu'un avantage, c'est
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  • ...na.htm&amp;prev=/language_tools" target="_blank"><font size="1">http://www.image-in.co.il/SHALOM/Roch-HaChana.htm</font><strong></strong></a><strong> théorie de l'image<br>
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  • (logique). On peut dire aussi qu'il est par sa turgidité l'[[image]]
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  • son [[image]] spéculaire, voilà ce qui paraît être fomenté par l'Autre, cette image de lui dans l'Autre apparaît
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  • * [[Imaginaire, image, imago, imagination, figure|Imaginaire, image, ''imago'', imagination, figure]]
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  • <blockquote>L'[[identification]] du [[sujet]] ''[[infans]] à l'[[image]] spéculaire est le modèle du rapport fondamentalement aliénant où l'ê <blockquote>The identification of the [[subject]] infans to the [[specular]] image is the [[model]] of the report/ratio basically [[alienating]] where to be i
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  • ...[being]] objectified in the [[dialectic]] of [[identification]] with the [[other]], and before language restores to it, in the [[universal]], its function a ...to Wilfred Bion, from whom she considered herself to be fairly distant in other respects. With [[regard]] to Lacan, she [[notes]]: "The contribution of Lac
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  • ...s]], their representations and importance in the [[formation]] of the body image. The body image is constantly [[being]] created and recreated. Caresses...
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  • ...transformed into [[affect]]. Freud attributed this phenomenon to, among [[other]] things, a [[repression]] of psychic sexuality, that is, to a defense. In ...the repression persists" (p. 236). Thus, "the [[content]] of a repressed [[image]] or [[idea]] can make its way into [[consciousness]], on condition that it
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  • ...eated changes of care providers—without any possible reparation of the [[image]] of the [[body]] or the [[subject]]. The infant can regress to a [[state]] ...ortant narcissistic pathologies ([[feelings]] of emptiness, captive [[self-image]], [[lack]] of confidence), along with the [[intolerance]] to frustration t
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  • ...eturned. "The double," Freud wrote citing Heinrich Heine, "has become an [[image]] of terror, just as, after the collapse of their [[religion]], the gods tu ...the [[father]] (Chronos) because the son has drawn to himself the father's image or shadow. The double is similarly the origin of certain taboos, and Rank [
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  • ...to protect against the [[perception]] of "[[lack]]" in the [[maternal]] [[other]], thus of [[castration]]. A study of the different forms of the [[fantasma
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  • ...comments on [[interpretation]] in this [[work]] apply equally to all the [[other]] [[formation]]s of the [[unconscious]] -- [[parapraxes]], [[jokes]], [[sym It follows that the same [[image]] will mean very different things if dreamed by different [[people]].
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  • ...kquote>"Introjection is always the introjection of the [[speech]] of the [[other]]."<ref>{{S1}} p. 83</ref></blockquote> ...gues that [[projection]] is an [[imaginary]] phenomenon which relates to [[image]]s, whereas [[introjection]] is a [[symbolic]] process which relates to [[s
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  • The [[image]] of the umbilical [[knot]] used by Freud in connection with [[dreams]] in
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  • ...nce]] between two series of associations, one of which is closed and the [[other]] open-ended. The specific role of language is to produce [[meanings]] that ...s only to the mental reproduction of things, just as the [[concepts]] of [[image]] and [[mnemic trace]] [[suggest]]. Contrasting with this Freudian [[empiri
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  • ...The latter are at [[times]] [[forced]] to conform with an [[alienating]] [[image]], as members of an idealized [[nation]] or [[race]].
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  • ...[real]] [[Other]] in constructing both the [[body]] and the [[specular]] [[image]] as the [[model]] for the ego. ...merges above the vase. And if the eye of the viewer is properly placed, an image of flowers in the vase is produced as a [[whole]] or a [[unity]] ([[Figure]
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  • ...by vital [[needs]], by expectations of [[pleasure]], and by the [[self]]-[[image]] that it reflects back to them. The [[lack]] of common measure between the
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  • ...aken up by [[psychoanalysts]] without really [[being]] theorized. The self-image is ostensibly the [[representation]] that everyone has of themselves, in [[ ...its and its basic conception. Within this current of [[thought]], the self-image can be seen as the representation of one's own body, as both body-[[object]
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  • [[Self]] [[representation]] is the [[image]] the [[subject]] has of him or herself based on his or her own [[interpret ...d the self as the [[object]] of [[narcissistic]] investment, and, on the [[other]], "object representations" and "self...
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  • ...it means for empiricist [[psychology]], as his [[concept]] of the mnemic [[image]] or trace would [[suggest]]. In his paper "The [[Unconscious]]" (1915e), h
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  • The [[image]] is not only a [[metaphor]] or [[symbol]]; it [[signification|signifies]], ...de of [[expression]]. The [[painting|painted]] or [[sculpture|sculpted]] [[image]] should not be considered only the transcription of verbal [[thought]] but
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  • ...ity to verify that their vicissitudes are not homologous to those of the [[other]] drives. Finally, in <i>[[Moses]] and [[Monotheism]]</i> (1939a), he insis ...once the [[subject]] is [[captured]], he confuses himself with the mirror image and thus becomes [[alienated]] by a visual definition of [[self]]. He is ca
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  • ...ded]] between the [[place]] from which he sees himself, and the image, the other with which he identifies. From this perspective, a human being can never [[ ...f human beings with their own lack of being. But at the same [[time]], the image is what prevents the human being from [[seeing]] it.
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  • ...in a paradoxical oscillation between the [[search]] for an annihilating [[other]] and an isolating [[autonomy]]. The [[principle]] of identity was the cent * [[Self-image]]
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  • [[Image:Hans Baldung 009.jpg||thumb|200px|[[Hans Baldung Grien]]: The Ages And [[De ...mines change across a broad range of topics including [[motor skills]] and other [[psycho]]-[[physiological]] [[processes]], [[problem solving]] abilities,
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  • ...in Echo's pond. Entranced by his own beauty and enamoured with his own [[image]], Narcissus lay on the bank of the river and wasted away staring down into [[Image:Michelangelo Caravaggio 065.jpg|right|thumb|250px|Michelangelo Caravaggio's
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  • [[Other]]. He is affected by it in a nondialectizable manner, and it is for that desire in relation to the desire of the Other are affirmed. These conceptions of
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  • * corps 16 530([[image]] et maitrise),644,645,661,(de l'hystérique) * image EGO 3(du corps)
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  • ...e ensuing last scene of the film, Albrecht and Octavia ride alongside each other on the seacoast, observing the red rose on the sand moved by waves that sta ..." fantasy: that of the mistress and wife both sacrificing herself for each other, the wife accepting the husband's passion for the mistress and the mistress
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  • ...and arises when the [[child]] first realises that he has siblings, that [[other]] [[subjects]] like him participate in the family [[structure]]. * [[specular image]]
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  • ...om the [[signified]], which is described by [[Saussure]] as a [[mental]] [[image]], and not as a [[material]] [[object]].
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  • ...omous]], but subordinated and [[alienation|alienated]] to the people and [[image]]s with which it has [[identification|identified]] during its [[development
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  • ...es, "My I, in effect, is no more certain for consciousness than the I of [[other]] men. It is only more intimate." These [[ideas]] formed the springboard fo ...ng is a [[totality]], expressed completely through fortuitous conduct. "In other [[words]] there is not a taste, a mannerism, or a human act which is not re
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  • ...thinking]] about her now, Freud has 'every [[reason]] to suppose that this other lady, too, was a [[hysteric]]'. The scabs and nasal bones remind him of hi ...ifest Freud’s desire – but only insofar as his desire is already the [[Other]]'s (Fliess’s) [[desire]].
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  • <tr><td colspan="2" style="text-align: center;">[[Image:{{{image_name}}}|200px|{{{image_caption|}}}]]<br/>{{{image_caption|}}}</td> <!-- Image and Caption -->
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  • ...ary link between this Greek [[notion]] and the [[Communist]] one is none [[other]] than Kazimir Malevich's "Black Square on White Surface": the square [[fig ...e, however, some surprises in store for those who cling to this received [[image]]. Lesley Chamberlain's The [[Philosophy]] Steamer, a book [[about]] the [[
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  • [[Image:Borromean.Knot.jpg|thumb|300px|right|The Borromean knot]] [[Lacan]] used the [[concept]] or [[image]] of the [[borromean knot|knot]] quite frequently. References to [[knot]]s
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  • ...g to the standard rule governing the [[signifier]] and [[signified]], in [[other]] [[words]] to the arbitrary linguistic sign). ...f the symbol, whether through a semantic perspective associated with the [[image]], as in the case of Melanie [[Klein]] and post-[[Kleinian]] theorists, or
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  • ...by vital [[needs]], by expectations of [[pleasure]], and by the [[self]]-[[image]] that it reflects back to them. The [[lack]] of common measure between the
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  • ...nt at which a measure or decree becomes operative, registered by the [[big Other]] of the symbolic institution” (''ibid.''). ...] is not a “fantasy [[image]] of [[social]] reality”; rather, it is an image of the “fantasy which is at [[work]] in the midst of [[social reality]] i
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  • In [[other]] [[words]], in the [[unconscious]] only the [[pleasure]]-giving function o ...common: "they have no [[specular]] [[image]]."<ref>{{E}} p. 315</ref> In other words, they are precisely that which cannot be assimilated into the [[subje
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  • ...ore about the influence of the unconscious on [[illness]]; feminists and [[other]] radicals foresaw the end of sexual and [[social]] repression; and [[mind] ...ng]]. But he did not yet realize that the American ambiance would engender other sorts of splits. Since the American groups, mostly, were started by [[self]
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  • ...dictory characteristics. Irma became the [[representative]] of all these [[other]] figures which had been sacrificed to the [[work]] of [[condensation]], si
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  • ...opianism|utopian]] hopes. We are told that the NO was really a NO to many other things: to the [[Anglo-Saxon]] [[neoliberalism]], to [[Chirac]] and the [[p ...er, one should also bear in [[mind]] the [[hypocrisy]] of [[Slovenia]] and other new Eastern members: they behaved as the latest members of an exclusive clu
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  • ...le." Derrida can thus indulge in all kinds of paradoxes, claiming, among [[other]] things, in his reflections on prayer, not only that atheists also do pray ...tology is thus pure difference, not the difference between the element and other elements, but how the element is different from itself.
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  • ...[[Lacan]] was especially interested here in this [[complex]] relation to [[image]]s and the ideas of [[identity]] to be found in [[paranoia]]. In her subse ...es which would later become central to his [[work]]: [[narcissism]], the [[image]], the [[ideal]], and how the [[personality]] could extend beyond the limit
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  • ...ge, the imaginary is rooted in the subject's relationship to the body (the image of the body). ...lm of radical alterity: the Other. The unconscious is the discourse of the Other and thus belongs to the symbolic order. Its is also the realm of the Law th
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  • [[Body]] [[image]] [[Other]], the
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  • ...ded]] between the [[place]] from which he sees himself, and the image, the other with which he identifies. From this perspective, a human being can never [[ ...f human beings with their own lack of being. But at the same [[time]], the image is what prevents the human being from [[seeing]] it.
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  • ...e basis for the positive aspect of the weaning [[complex]], that is, the [[image]] of nourishment that tends to establish the most archaic and [[stable]] [[ In L'Image inconsciente du [[corps]] (The [[unconscious]] image of the [[body]]; 1984), Françoise Dolto discussed weaning as an [[oral]] [
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  • ...e absolute [[Other]]. As the arrows in the schema indicate, it is from the Other (i.e., the [[unconscious]], the "treasure trove of [[signifiers]]") that a ...the subject's ego, that is, from the [[specular]] image to one's [[body]] image. These two are trapped in a [[Hegelian]] [[dialectic]].
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  • ...n]] [[religious]] reference. In the [[case]] of the flag and the cross and other emblems or pictorial metaphors, the [[relationship]] between the [[signifie ...result of the interaction of the [[instinctual]] [[drives]], defenses, and other ego functions with the [[developmental]] experience of the [[infant]] and [
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  • * [[:Image:Lacan-borromeanknot.jpg|The Borromean Knot]] * [[:Image:Lacan-structurefourdiscourses.jpg|The Structure of the Four Discourses]]
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  • ...has begun to be more important than the satisfaction of thirst is that the other respond to the call. What is more important than the satisfaction of [[mate ...n is mt;tnle; anyone of its [[links]] can provide a point of-attachment to other chains. The [[signifying chain]] of speech comprises the rings of a necklac
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  • ...ys that begin to elaborate Lacan's conception of the unconscious as "the [[Other]]" that is "[[structured]] like a [[language]]," namely, "The Function and ...and to the moment following (e.g., "a little longer and he was there"). In other words, he adds, "what was there [[disappears]] insofar as it is no longer a
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  • |image = Lacan_the_Charlatan.png ...rse]] was fraudulent, an accusation that has since been repeated by many [[other]] critics. Examining the arguments of key anti-[[Lacanian]] critics, Mathew
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  • |image = Lacan-a-beginners-guide-lionel-bailly.jpg
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  • |image = Calum_Neill_Lacanian_Perspectives_on_Blade_Runner_2049.png
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  • |image = Reading_Lacan%27s_Seminar_VIII_Transference.png
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  • |image = Lacan_A_Genealogy_by_Miguel_de_Beistegui_.jpeg ...critical assessment of psychoanalytic focus on desire and Law, but on the other hand the book also convincingly shows how Lacan's project exceeds this fram
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  • ...indulges in a polemic section where he pays his contentious respects to [[other]] writers who have dealt formally with the [[phallic stage]] of development ...Let it suffice here to observe that when Lacan says that "It speaks in the Other," we take him to mean that the laws of language function in such fashion th
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  • of other/Other., 20, 33, 34, 48, 56, 59, 64, 65, 93, 107, 111, 120, 121, 135, 147, 158, 24 of Other, 75, 79, 10 1, 111, 116, 119, 134, 146, 173, 181, 209, 212, 308, 368
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  • ...stained--beyond all [[need]]--by desire and belief. Our [[symptom]] has no image or [[content]] except what foolhardiness and [[creativity]] provide. For an ...uses, even though in [[terms]] of his official ideology he might be on the other side.
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  • thoughts. In [[other]] [[words]], the 'I' of the cogito is the [[master]] of itself. An individu ...is an island-self-sufficient, independent and free to do what it wills. In other words, the very features of the individual which seem to confer upon it suc
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  • ...hypertension, esophageal spasm, [[psychology]] of [[jealousy]], [[body]] [[image]] disturbances, and [[suicide]] will serve as more or less typical random e ...Eissler's refutation of the charges failed to be given due weight. Some [[other]] criticisms of Freud sprang from misunderstandings within the [[profession
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  • ...to protect against the [[perception]] of "[[lack]]" in the [[maternal]] [[other]], thus of [[castration]]. A study of the different forms of the [[fantasma ...[[remainder]] of the first operation of [[symbolization]] by the parental other. The famous [[list]] of [[Freudian]] "detachable" [[objects]] ([[breast]],
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  • ...ious]] and the [[Other]] on the one hand and the [[barred]] subject on the other. Then, successively, there are the [[signifier]] and the [[voice]] and then ...he shift of ( /) (lowercase phi) as [[phallic]] image from one side to the other of the equation between the [[imaginary]] and [[the symbolic]] renders it p
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  • ...ded]] between the [[place]] from which he sees himself, and the image, the other with which he identifies. From this perspective, a human being can never [[ ...f human beings with their own lack of being. But at the same [[time]], the image is what prevents the human being from [[seeing]] it.
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  • ...ified is the [[mental]] [[image]], the concept; the signifier the acoustic image (or phonetic form). This [[relationship]] is reversed and hierarchized in L
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