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  • {{Top}}image spèculaire{{Bottom}} =====Little Other=====
    2 KB (213 words) - 23:45, 20 May 2019
  • #redirect [[specular image]]
    103 bytes (9 words) - 21:09, 17 August 2006
  • ...s]], their representations and importance in the [[formation]] of the body image. The body image is constantly [[being]] created and recreated. Caresses...
    654 bytes (84 words) - 23:27, 23 May 2019
  • ...aken up by [[psychoanalysts]] without really [[being]] theorized. The self-image is ostensibly the [[representation]] that everyone has of themselves, in [[ ...its and its basic conception. Within this current of [[thought]], the self-image can be seen as the representation of one's own body, as both body-[[object]
    4 KB (658 words) - 22:47, 20 May 2019
  • #redirect [[self-Image]]
    24 bytes (2 words) - 05:38, 10 June 2006
  • #redirect [[specular image]]
    28 bytes (3 words) - 23:43, 22 July 2006
  • #REDIRECT [[Specular image]]
    28 bytes (3 words) - 22:28, 5 September 2006
  • 279 bytes (32 words) - 03:09, 21 May 2019
  • #redirect [[verbal image]]
    26 bytes (3 words) - 11:54, 16 October 2006
  • #redirect [[image]]
    19 bytes (2 words) - 11:53, 15 November 2006
  • #redirect [[specular image]]
    28 bytes (3 words) - 13:06, 15 November 2006

Page text matches

  • [[Image:Kida intro.gif |right|frame]] [[Image:Kida endorse.gif|left|frame]]
    3 KB (405 words) - 23:35, 25 May 2019
  • ...rm relates to the [[dual relation]] between the [[ego]] and the [[specular image]]. From [[{{Y}}|1953]] on, the [[imaginary]] becomes one of the [[order|th ...st [[reading]] of Freud's [[work]], Lacan emphasized the [[notion]] of the image by highlighting its function: reflecting the subject's discrete behaviors i
    7 KB (985 words) - 00:10, 25 May 2019
  • [[Image:Kida_j.gif |right|frame|[[Kid A In Alphabet Land - Jouissance]]]] ...o distinguish [[pleasure]] from [[pain]]. With ''[[jouissance]]'', on the other hand, [[pleasure]] and [[pain]] remain distinct; no [[pleasure]] is taken i
    36 KB (5,474 words) - 04:45, 29 July 2021
  • ...[language]], and the [[signifier]] is conceived of as purely an acoustic [[image]] and not as a graphic one.<ref>[[Saussure|Saussure, Ferdinand de]]. ''[[Sa
    6 KB (844 words) - 00:47, 26 May 2019
  • .... Okay, 'what's the problem?', you might say. By adding the sound to the [[image]] we simply get a more realistic rendering of [[reality]]. But that is not <ref>The One Measure of True [[Love]] Is: You Can Insult the [[Other]]</ref>
    2 KB (346 words) - 20:54, 23 May 2019
  • ...thers]] that can be called "[[feminine]]", and that these differ from each other significantly. However, [[Freud]] constantly refuses to give any definitio ...the position of an [[object]] in the [[symbolic order]], to which, on the other hand, she is entirely subjected no less than the man.<ref>{{S2}} p. 262</re
    10 KB (1,519 words) - 03:33, 21 May 2019
  • The "[[other]]" is perhaps the most [[complex]] term in [[Lacan]]'s [[work]]. {{Top}}[[ ...irst begins to use the term, it is not very salient, and refers simply to "other [[people]]." The term seems to be borrowed from [[Hegel]], to whose work [[
    5 KB (780 words) - 03:27, 15 June 2021
  • [[Image:Kida_p.gif |right|frame|'''[[Kid_A_In_Alphabet_Land_-_Phallus|Kid A In Alph ...al phase]]. It is an [[imaginary]] [[object]] which circulates between the other two elements, the [[mother]] and the [[child]].<ref>{{S3}} p. 319</ref> Th
    27 KB (4,118 words) - 20:36, 16 December 2019
  • ...t as its own [[image]], whereas the chimpanzee quickly realizes that the [[image]] is [[illusory]] and loses interest in it. ...permanently [[captation|caught]] and [[captation|captivated]] by his own [[image]]:
    7 KB (998 words) - 19:31, 20 May 2019
  • [[Image:Jacques-lacan-4.jpg|thumb|250px|right]] | image = Lacan3.jpg
    13 KB (1,795 words) - 17:56, 3 June 2019
  • | style="background:#efefef;" align="center" colspan="2" | [[Image:lenin4.jpg|none|230px]] [[Image:Lenin-circa-1887.jpg|left|thumb|Vladimir Ulyanov (Lenin) circa 1887]]
    37 KB (5,562 words) - 00:37, 26 May 2019
  • ===Identification with the Specular Image=== ...n]] thus defines [[narcissism]] as the erotic attraction to the [[specular image]]; this erotic relation underlies the primary [[identification]] by which t
    3 KB (439 words) - 19:47, 20 May 2019
  • ...ecifically, in [[psychosis]] the [[paternal function]] is reduced to the [[image]] of the [[father]] (the [[symbolic]] is reduced to the [[imaginary]]). ...ome|symptomaatic formation]] which [[acts]] as a fourth ring holding the [[other]] three together. -->
    13 KB (1,887 words) - 23:12, 23 May 2019
  • =====Image===== ...he transformation that takes [[place]] in the subject ­when he assumes an image."<ref>{{E}} p. 2</ref>
    7 KB (1,006 words) - 00:00, 25 May 2019
  • ...g]] that [[image]] of oneself established a discord between the idealizing image in the mirror (bounded, [[whole]], [[complete]]) and the chaotic [[reality]
    1 KB (193 words) - 23:57, 24 May 2019
  • ...go-[[ideal]]" (1988a, p. 141). The ego-ideal, according to Lacan, is the [[Other]] (caregiver) [[speaking]]. From that point on, the [[symbolic order]] ([[l The [[ideal ego]], on the other hand, originates in the [[specular image]] of the [[mirror stage]]; it is a promise of [[future]] [[dialectic|synthe
    4 KB (563 words) - 23:01, 27 May 2019
  • ...[[narcissism]], "the ego takes sides against the object", whereas on the [[other]] hand, in the context of the so-called "[[ego|structural model]]", "the eg ...n|construction]] which is formed by [[identification]] with the [[specular image]] in the [[Mirror stage]].
    7 KB (1,069 words) - 06:23, 24 May 2019
  • ...ure of [[human]] [[sexuality]] -- as opposed to the [[sexual]] [[life]] of other animals -- is that it is not regulated by any [[instinct]] -- a concept whi |+ '''[[:Image:Lacan-tablepartialdrives.jpg|Table of partial drives]]'''<BR>
    9 KB (1,353 words) - 06:05, 24 May 2019
  • ...," so that strongly cathected [[ideas]] have their charge displaced onto [[other]], less strongly cathected ones. ...es place with the [[help]] of [[symbol]]-formation, of displacements on to other neurones. We might [[think]], then, that the riddle resides only in the [[m
    8 KB (1,046 words) - 22:18, 27 May 2019
  • The [[other]] method whereby the [[repression|repressed]] hides itself is [[displacemen In a [[dream]], a single [[idea]] or [[image]] may [[represent]] the nodal point at which a [[number]] of chains of [[as
    8 KB (1,102 words) - 20:47, 27 May 2019
  • [[Image:Graph.of.Sexuation.jpg|thumb|right]] In other [[words]], there are certain psychical characteristics that can be called '
    9 KB (1,334 words) - 23:03, 20 May 2019
  • ...When [[unconscious]], the [[analyst]] must reconstruct it on the basis of other clues.<ref>{{F}} "[[Works of Sigmund Freud|A Child Is Being Beaten]]," 1919 ...f [[fantasy]]. [[Lacan]] compares the [[fantasy]] [[scene]] to a frozen [[image]] on a [[cinema]] [[screen]]; just as the [[film]] may be stopped at a cert
    16 KB (2,454 words) - 07:09, 24 May 2019
  • ...ted as 'self' is ''formed through'' what is Other – namely, the [[mirror image]]. What becomes [[the Subject]] proper is made through inception into the S
    2 KB (232 words) - 22:02, 20 May 2019
  • ...s a fundamental relation which underlies not only such [[acts]] but many [[other]] phenomena also.<ref>{{S1}} p. 177</ref> [[Lacan]] argues that [[aggressiv ...ecular image]] and the [[real]] [[body]], since the [[wholeness]] of the [[image]] seems to threaten the [[body]] with [[fragmented body|disintegration]] an
    4 KB (494 words) - 01:10, 24 May 2019
  • ...d]] certainly did not confuse [[psychoanalysis]] with [[biology]] or any [[other]] exact [[science]], and when he borrowed [[:category:concepts|concepts]] f ...ples from [[animal]] [[nature|ethology]] to demonstrate the [[power]] of [[image]]s to act as releasing mechanisms; hence [[Lacan]]'s references to pigeons
    5 KB (700 words) - 23:14, 23 May 2019
  • ...ect]], an [[object]] which cannot be [[symbolise]]d in the same way as all other [[object]]s. ...ety]] arises when the [[subject]] is confronted by the [[desire]] of the [[Other]] and does not know what [[object]] he is for that [[desire]].
    10 KB (1,503 words) - 02:00, 24 May 2019
  • ...acan]]'s [[Works of Jacques Lacan|work]] from the 1930s on, and designates other [[people]] in whom the [[subject]] perceives a likeness to himself (princip ...], and arises when the [[child]] first realizes that he has siblings, that other [[subject]]s ''like him'' participate in the [[family]] [[structure]].
    3 KB (420 words) - 04:45, 24 May 2019
  • ...c [[dual relation]] is the relation between the [[ego]] and the [[specular image]] (''a'' ''a''') which [[Lacan]] analyzes in his [[concept]] of the [[mirro ...s involve not two but [[three]] [[terms]]; the [[third]] term is the [[big Other]], which mediates all [[imaginary]] [[dual relation]]s.
    5 KB (747 words) - 21:00, 23 May 2019
  • ...ng]] of [[fragmentation]] fuels the [[identification]] with the [[specular image]] by which the [[ego]] is [[formation|formed]]. These [[image]]s typically appear in the [[analysand]]'s [[dream]]s and [[free associatio
    3 KB (444 words) - 07:50, 24 May 2019
  • ==Imaginary Effects of the Specular Image== ...''[[captation]]'' to describe the [[imaginary]] effects of the [[specular image]] on the [[subject]].<ref>{{E}} p. 18</ref>
    1 KB (184 words) - 03:20, 24 May 2019
  • ...tations, in [[phantasy]], cover over the lack at the heart of being in the Other and allow the subject to imagine (feel) as though they are special or fulfi ...erment which originate in the [[image]] of the [[fragmented body]]; this [[image]] is contemporary with the [[mirror stage]] (six to eighteen months), and i
    14 KB (2,015 words) - 03:29, 24 May 2019
  • {{Top}}image spèculaire{{Bottom}} =====Little Other=====
    2 KB (213 words) - 23:45, 20 May 2019
  • [[Image:SAUSSUREANALGORITHM.gif|right|thumb|Saussurean algorithm|The Saussurean alg ...f the '''[[sign]]'''; not the actual sound itself, but the '''[[mental]] [[image]]''' of such a sound.
    6 KB (822 words) - 15:51, 16 December 2019
  • ...alysis]] on which it was based because of the intuitive [[power]] of the [[image]].<ref>{{E}} p. 214</ref> [[Lacan]]'s interest in [[topology]] arises, the ...refers to the [[moebius strip]]; just as one passes from one side to the [[other]] by following the [[strip]] round continuously, so the [[subject]] can [[t
    5 KB (701 words) - 02:39, 21 May 2019
  • ...reflected in the plane mirror to produce a [[virtual]] image. This virtual image is only [[visible]] to a [[subject]] who places himself within a [[particul ...tion of the [[ideal]] ego, which is represented in the diagram as the real image, in opposition to the [[ego-ideal]], which is the symbolic guide governing
    3 KB (450 words) - 20:27, 20 May 2019
  • [[Image:SAUSSUREANALGORITHM.gif|thumb|200px|right|The Saussurean Sign]] # the [[signifier]], a phonological element (or sound-[[image]]).
    4 KB (482 words) - 23:10, 20 May 2019
  • [[Image:Lacan-schemal.jpg|right|Schema L]] ...n extent by the [[imaginary]] axis (between the [[ego]] and the [[specular image]]).
    5 KB (693 words) - 16:39, 26 September 2020
  • ...the relation between the [[signifier]] and the [[signified]]; each sound-[[image]] is said to "signify" a concept.<ref>[[Saussure|Saussure, Ferdinand de]]. [[Image:SAUSSUREANALGORITHM.gif|right|thumb|Saussurean algorithm|The Saussurean alg
    6 KB (748 words) - 23:12, 20 May 2019
  • [[No Subject:Comparison of other Wiki projects|Comparison to other Wikimedia projects]] &middot; [[Help:Images and other uploaded files|Images and embedding]]
    20 KB (2,697 words) - 20:40, 27 May 2019
  • [[Image:Evolution-tasks.png|right]] [[Image:Noia_64_mimetypes_mime_txt.png|right]]
    8 KB (1,066 words) - 04:24, 24 May 2019
  • ...s first [[clinical]] presentation in front of Théophile Alajouanine and [[other]] doctors. Lacan co-authors his first paper with Alajouanine and Delafontai ...will dedicate his 1932 doctoral thesis with a line of thanks in Greek, the other dedicatee [[being]] his brother. Clinical training at the [[Paris Police Sp
    82 KB (12,528 words) - 20:43, 25 May 2019
  • ...[[specular image]] the ego is recognized as such by the [[subject]], this image becomes self-conscious. ...tain level of tendencies which are experienced as disconnected and, on the other, a unity with which it is merged and paired. In this unity the subject know
    6 KB (914 words) - 15:33, 18 May 2006
  • [[Image:Sem.III.jpg|border|300px|right]] ...osis]]'' is one of [[three]] '''[[structure|clinical structures]]'''. The other two are '''[[neurosis]]''' and ''[[perversion]]''. Each [[structure]] is d
    15 KB (2,211 words) - 16:10, 30 June 2019
  • [[Image:Sem.V.jpg|border|300px|right]] ...an ratify a word as a [[joke]], as stupidity or as [[madness]]. With the [[Other]], [[Lacan]] moves on to the [[analysis]] of the [[Oedipus complex]]. [[Th
    13 KB (1,942 words) - 16:23, 30 June 2019
  • [[Image:Sem.X.jpg|border|300px|right]] ...the [[Graph of Desire]] in <i>[[Les formations de l'inconscient]]</i>: [[Image:lacansem1b1.gif|12px]]&lt;&gt;<i>a</i> ([[Subject]] [[bar]]red by the [[si
    15 KB (2,146 words) - 05:15, 4 July 2019
  • [[Image:Sem17.jpg|thumb|right]] [[Image:lacansem1c2.gif]]
    22 KB (3,312 words) - 02:25, 21 May 2019
  • [[Image:Sem.I.jpg|border|300px|right]] |image = Seminar_I_Freud%27s_Papers_on_Technique.jpg
    13 KB (1,956 words) - 12:33, 2 March 2021
  • [[Image:Sem.II.NB.jpg|border|right|300px]] ...level of tendencies which are experienced as [[disconnected]] and, on the other, a [[unity]] with which it is merged and paired. In this [[unity]] the subj
    14 KB (2,101 words) - 12:47, 2 March 2021
  • ==Other== ==Image Creation and Editing==
    3 KB (399 words) - 14:17, 3 May 2006
  • ...their ego because it is an illusionary [[relationship]] to an [[ideal]] [[image]], and is a product of the unconscious itself.
    5 KB (725 words) - 23:03, 27 May 2019
  • ...rstanding]] of how humans synthesize [[physical]] stimuli into words and [[other]] abstract concepts. ...d and directed by Eco), et al.; and as articles accepted in periodicals of other disciplines, especially journals oriented toward philosophy and [[cultural]
    60 KB (8,683 words) - 22:58, 20 May 2019
  • ...ord]] [[meaning]] an organized pattern or [[whole]] which has properties [[other]] than those of its components in [[isolation]]. ...fers specifically to one kind of oganized pattern, namely the [[visual]] [[image]] of [[another]] member of the same [[species]], which is perceived as a [[
    3 KB (374 words) - 08:34, 24 May 2019
  • ...meant to emphasize the [[subjective]] determination of the [[image]]; in [[other]] [[words]], it includes [[feelings]] as well as a [[visual]] [[representat [[Imago]]s are specifically [[image]]s of other [[people]].
    3 KB (435 words) - 00:14, 25 May 2019
  • [[Image:Kida electronic.gif |right|frame]]
    864 bytes (132 words) - 18:07, 27 May 2019
  • [[Image:Kida intro.gif |right|frame]]
    310 bytes (43 words) - 21:01, 23 May 2019
  • ...us [[psychosomatic]] disorders as well as exaggerated fears of dying and [[other]] phobias" (Corey 2001, p. 67). During this time Freud was involved in the ...d]] and her lifelong friend [[Dorothy Burlingham]], as well as for several other members of the Freud family.
    78 KB (11,491 words) - 23:08, 20 May 2019
  • ...sm]]. Though until recently these two meanings had little to do with each other, since the 1970s there has been some overlap between these disciplines. Th ...eory originated with the Frankfurt [[School]], it also prevails among some other [[recent]] social scientists, such as [[Pierre Bourdieu]], [[Louis Althusse
    15 KB (2,047 words) - 04:48, 24 May 2019
  • ...". And Agamben to remind that the [[Jews deportation]] in [[France]] and [[other]] occupied countries was made possible by the photos taken from [[identity ...n). In consequence, he could be killed by anybody -- while his life on the other hand was deemed "sacred", so he could not be sacrificed in a [[ritual]] cer
    17 KB (2,688 words) - 08:36, 24 May 2019
  • ...apan]] there is no emphasis on a great focus point by which to judge all [[other]] standards, describing the centre of [[Tokyo]], the Emperor’s Palace, as ...f meaning in the possible intentions of the author, Barthes considers what other sources of meaning or significance can be found in literature. He conclude
    29 KB (4,425 words) - 22:23, 20 May 2019
  • ...y to Hegel, in that both stress becoming through repetition. By becoming-[[other]] to Hegel, Deleuze ironically supports and augments his philosophy. ...ers an [[Organ]] ''sans'' Body in the form of [[the Gaze]] in ''[[The Time-Image]]''. Again, Deleuze’s [[affirmation]] of an [[energy]], an affect and an
    12 KB (1,705 words) - 08:36, 24 May 2019
  • ...ures) to preserve a pure, transcendent referent (a hypostatized absolute [[Other]] such as justice itself). “Derrida’s operation”, Žižek argues, mer ...lity (the human law Creon invokes) and the aneconomic, transcendent Divine Other (obeyed by Antigone). To close the gap by denying all transcendent [[Othern
    15 KB (2,119 words) - 20:38, 25 May 2019
  • ...there possibly are things-in-themselves, that is, things that [[exist]] [[other]] than [[being]] merely sensations and ideas in our minds. Kant held that t ...Hegel]]'s work in various directions, were in some cases idealists. On the other hand, [[Karl Marx]] numbered among [[them]], and he professed to be a [[mat
    12 KB (1,708 words) - 08:32, 24 May 2019
  • [[Image:PhilippeHalsmanLife02011963.jpg|thumb|right|250px|[[Philippe Halsman]] port ...eater length his interest in the relation between sex and death than any [[other]] film in his filmography.
    35 KB (5,516 words) - 17:58, 27 May 2019
  • ...ralization and proposed gradual steps and a strong party state after the [[image]] of the Mexican [[PRI]]. After a drawn out [[transition]] [[process]], [[B ...lauding [[WASP|America's Anglo-Protestant]] [[identity]] and disparaging [[other]] [[value]] systems.
    10 KB (1,488 words) - 22:32, 20 May 2019
  • ...ften these pseudo-authors would comment on and critique the works of his [[other]] pseudo-authors, it can be exceedingly difficult to distinguish between wh [[Image:Regine olsen.jpg|150px|thumb|left|Regine Olsen, the love of his life, and a
    46 KB (7,030 words) - 00:20, 21 May 2019
  • In this respect, 'imaginary' is not simply the opposite of 'real': the [[image]] certainly belongs to [[reality]] and Lacan sought in [[animal]] [[etholog ...t, on the one hand, and the signifiers, [[speech]], [[language]], on the [[other]], is frequently contrasted with the imaginary relation, that between the e
    4 KB (609 words) - 20:29, 20 May 2019
  • For Lacan, on the other hand, castration is a [[symbolic]] [[process]] that invovles the cutting of ...' one is able to attain - what LAcan called [[phallic]] ''jouissance'' and Other ''jouissance''.
    40 KB (6,616 words) - 20:49, 25 May 2019
  • ...ge, but that the image is its own and is different from the image of the [[Other]]. Lacan sees, in a way similar to Levi-[[Strauss]], the [[Oedipus]] [[com ...be stressed that the [[Oedipus complex]] for Lacan is not a stage like any other in genetic psychology: it is the [[moment]] in which the child humanizes it
    68 KB (11,086 words) - 00:02, 26 May 2019
  • ...[[media]] [[about]] [[traumatic]] events such as train crashes, wars or [[other]] human disasters. The effect of these events on the [[people]] [[present]] ...language, to [[symbolize]] it, there is always something [[left]] over. In other [[words]], there is always a residue that cannot be transformed through lan
    33 KB (5,457 words) - 20:48, 25 May 2019
  • [[Image:Schema.L.simplifie.gif|thumb|150px|right|Schema L]] # [[Image:CapitalA.gif]], the [[unconscious]] or the "[[discourse]] of the [[Other]]]", and then .
    13 KB (1,920 words) - 19:17, 20 May 2019
  • The One Measure of True Love is: You Can Insult the Other ...live fully and authentically, you must engage in self-destruction. On the other hand, there is passive nihilism, what Nietzsche called 'The last man' - jus
    36 KB (5,977 words) - 21:58, 21 May 2006
  • ...root of the postcolonial exploitation is our [[intolerance]] towards the [[Other]], and, furthermore, that this intolerance itself is rooted in our intolera ...nt, the subject experiences and fully assumes the inexistence of the [[big Other]]. More generally, the line of [[division]] is that between the "idealist"
    164 KB (26,048 words) - 22:09, 20 May 2019
  • ...ough inventing new forms of inflicting it)? Perhaps, the ultimate Sadean [[image]] on an "undead" [[victim]] of the [[torture]] who can sustain endless pain ...ock, how the unimaginable [[Impossible]] happened, one should recall the [[other]] defining catastrophe from the beginning of the XXth century, that of Tita
    52 KB (8,449 words) - 23:27, 23 May 2019
  • ...he Marx of the [[postmodern]] sophists, of the Messianic promise; on the [[other]] hand, the Marx who foretold the [[dynamic]] of today's [[globalization]] ...first group that they have the free choice to say no, and one says to the other group [[nothing]], in BOTH groups, the SAME (very high) percentage will agr
    28 KB (4,533 words) - 19:44, 27 May 2019
  • ...[[right]] was so immersed in the film that he all the [[time]] disturbed [[other]] spectators with loud exclamations, like "My God, wow, so there is no [[re ...es of 0 and 1, of passing and non-passing of the electrical signal. On the other hand, this very digital machine generates the "simulated" experience of rea
    64 KB (10,730 words) - 00:53, 21 May 2019
  • ...nt, for the excessive assertion of one [[principle]] to the detriment of [[other]] principles, of the [[masculine]] principle to the detriment of the [[femi ...he best way to imagine such a community is to look at it in the lineage of other eccentric communities of outcasts that we know from [[past]] and [[present]
    95 KB (16,281 words) - 23:43, 24 May 2019
  • ...llectuals pretend to believe in [[Socialism]]) are stand-ins for [[the big Other]]. So, what one should answer to the [[conservative]] platitude according t ...ve through him; knowledge is not reflective in the same way, i.e. when the other is supposed to know, I do not know through him.
    54 KB (8,829 words) - 00:46, 21 May 2019
  • ...fighting to death, the absolute, ethical Japan. Then there is the leftist image, from Eisenschtein already: the semiotic Japan. The empty signs, no Western ...the rich and Sony for the poor. Twenty years later this was of course the other way round. Then there is the Kojevian Japan. First for Kojeve the end of hi
    29 KB (5,034 words) - 05:05, 22 May 2006
  • [[Image:Zizwoman.jpg|right]] ...t in the phallic function from the 'one' who is exempted from it; in the [[other]] case, it is internalized: every singular woman is [[split]] from within,
    32 KB (5,329 words) - 03:33, 21 May 2019
  • .... The machine thinks for you: just by observing it you can enjoy how the [[other]] does it for you — again this is the ultimate Spinozist [[vision]], [[pa ...a refined form of semi-prostitution. No, the idea of minitel is "sex is an Other." You type in your password but you do not [[communicate]] with a paid pros
    19 KB (3,206 words) - 23:30, 24 May 2019
  • ...etal situation): this element is presented, but not re-presented. On the [[other]] hand, there is an excess of re-presentation over presentation: the [[agen ...s defining a specific [[community]] at the expense of excluding members of other communities), while divine grace is truly universal (i.e., nonexclusionary)
    71 KB (11,371 words) - 21:35, 20 May 2019
  • ...ur reality — on condition that we do not forget to [[supplement]] this [[image]] from the manifesto with its inherent [[dialectical]] opposite, the "spiri
    8 KB (1,164 words) - 02:09, 21 May 2019
  • ...top of the "[[irrational]]" terror — is much more [[complex]] than the [[image]] of [[Stalin]] ruthlessly realizing his demoniac [[project]] of [[total]] ...xplicitly designated as a mere ritual. No wonder that, when Bukharin and [[other]] accused insisted on their innocence, the Central Committee perceived this
    63 KB (10,138 words) - 03:25, 21 May 2019
  • ...up that they have the free choice to say no, and says [[nothing]] to the [[other]] group, in BOTH groups, the SAME (very high) percentage will agree to cont ...over-[[identification]] with the core of the [[official]] ideology: the [[image]] of man that we get in Eisenstein, Meyerhold, constructivist paintings, et
    23 KB (3,562 words) - 00:50, 21 May 2019
  • ...[[number]] changes into a tedious [[spectacle]]?<ref>Deleuze, Gilles, L'[[image]]-mouvement, [[Paris]]: Éditions de Minuit, 1983, p. 234-236.</ref>
    3 KB (420 words) - 00:08, 25 May 2019
  • ...nary [[agent]] requires the permission of some [[representative]] of the [[Other]] before he risks seizing state power. For Lenin, as for [[Lacan]], the rev ..., after overthrowing Milosevic, could become a thriving [[democracy]]; the other ex-Yugoslav nations were too provincial to do so. This brings to mind Engel
    27 KB (4,181 words) - 22:46, 20 May 2019
  • ...the root of postcolonial exploitation is our [[intolerance]] toward the [[Other]] and, furthermore, that this intolerance itself is rooted in our intoleran ...nt from [[racism]]; our [[perception]] of a difference between humans and (other) animals is no less illogical and unethical than our one-time perception of
    75 KB (11,848 words) - 17:15, 27 May 2019
  • ...he enemy par excellence: it is not only that they conceal their [[true]] [[image]] or contours — it is that there is ultimately [[Nothing|NOTHING]] beneat
    2 KB (250 words) - 23:38, 24 May 2019
  • ...nstrates that the Foucauldian "[[body]]" as the site of resistance is none other than the [[Freudian]] "psyche." Paradoxically, "body" is [[Foucault]]'s [[n If the unconscious escapes from a given normative [[injunction]], to what other injunction does it [[form]] an attachment? What makes us [[think]] that the
    42 KB (6,841 words) - 08:07, 24 May 2019
  • ...[order]] or [[code]] of accepted fictions (what [[Lacan]] calls the 'Big [[Other]]') to [[guide]] us in our [[social]] behaviour. All our impulses, from [[s ...d is of course much the same as believing in the [[existence]] of some Big Other: in every [[case]] what is wanted is an [[agent]] who will give [[structure
    27 KB (4,340 words) - 03:40, 21 May 2019
  • ...t provides a materialist supplement, reinscribing the subject into its own image in the guise of a stain (the objectivized splinter in its eye). Materialism ...myth of "primordial accumulation." <a name="4"></a><a href="#4x">4</a> In other words, there is no direct immanent line of development from the prehistory
    214 KB (35,802 words) - 14:38, 12 November 2006
  • ...substantive; in one of his commandments, God prohibits Jews to celebrate [[other]] gods “in front of me,” not when [[outside]] of his [[gaze]]; etc.), w ...], what Hegel would have called its "ethical substance") and its obscene [[Other, the]] unacknowledgeable "[[spectral]]," [[fantasmatic]] secret history tha
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  • ...from its enemies. <i>Grosso modo</i>, the predominance of the one or the [[other]] aspect defines the opposition between American and European democracy: "I ..., to turn Clausewitz around, the continuation of the war against Jews with other (political) means? Is this not the "[[stain]] of injustice" that pertains
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  • ...] Hagen's terrifying <i>Maennerruf</i>) - a worthy [[supplement]] to his [[other]] great intuition, that of a [[hysterical]] woman (Kundry) well before this ...n (copulation by the Jewess Kundry). There are two complications to this [[image]]: first, Klingsor, the evil magician and Kundry's Master, is himself an ex
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  • ...by means of which the Same as the hostage take the place of (replaces) the Other... Is, however, this gesture of "reconciliatory sacrifice" not [[Christ]]'s ...n asymmetric relationship in which I am always-already responsible for the Other, while politics is the [[domain]] of symmetrical equality and distributive
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  • ...the constitutive alienation of the subject in the symbolic order: the big other pulls the strings, the subject doesn't speak, he "is spoken" by the symboli ...igital universe of the Matrix itself. when Morpheus confronts Neo with the image of the ruins of Chicago, he simply says "This is the real world!", i.e., wh
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  • ..."Matrix," the mega-computer directly attached to all our minds), but the [[image]] of the millions of [[human]] beings leading a claustrophobic life in wate ...ersonal experience can be stolen, manipulated, regulated by the machinical Other. One can see how the prospect of radical virtualization bestows on the comp
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  • ...la [[lettre]]: in Hitchcock's films, we also find the same [[visual]] or [[other]] motif that insists, imposing itself through an [[uncanny]] [[compulsion]] ..., since there is no [[sexual relationship]], it can only be staged for the Other's gaze? <br>
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  • ...I chose," yet it did not really seem possible to do the opposite. On the [[other]] hand, I was aware of no motives. You could argue that I was not a free [[ ...]," [[aggressivity]] is here clearly aimed at oneself, at one's own mirror-image. This suicidal dimension reemerges at the end of the slaughter scene when T
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  • ...s companion, 'What is in that unusual package you are carrying there?' The other man replies, 'That is a MacGuffin.' 'What is a MacGuffin?' asks the first. ...nded in a benevolent paternalism which takes into account the interests of other nations and their people, it reserves for itself the ultimate right to DEFI
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  • ...are effectively [[speaking]] about ONE [[myth]], the Oedipus myth - all [[other]] [[Freudian]] myths (the myth of the primordial [[father]], [[Freud]]'s ve ...a family narrative which generates a tremendous libidinal involvement? In other [[words]], the question of "what means what?" is in no way decided by this
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  • ...S where many [[immigrant]] groups are among the most successful). On the [[other]] hand, what strikes the eye with regard to May 68 is the [[total]] [[absen ...h would be to put the recent outbursts into the series they build with two other types of violence that the [[liberal]] majority today perceives as a [[thre
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  • ...isolated of each other, but, on the opposite, if we get too close to each other.
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  • .... Again the question surfaces, however, of whether or not we know that the Other knows. The way to a perfect totalitarian [[society]] is open. What is false ...m, consciously or not, to take note of the dark obverse of his idealised [[image]] of liberal democracy. All of a sudden, he has been compelled to confront
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  • ...of a Third Way emerged at the very moment when, at least in the West, all other alternatives, from old-style conservativism to radical social democracy, cr
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  • ...ainst in the allocation of water, in the ownership of land and countless [[other]] aspects of daily [[life]]. More important is the systematic micro-[[polit ...isks and choices were thus nicely distributed. In the [[risk society]], in other [[words]], some (the Enron managers) have the choices, while [[others]] (th
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  • ...isfaction|satisfying]] its own [[needs]] and so depends absolutely on an [[Other]] to care for him (see [[helplessness]]). ...[[mother|symbolic mother]], the [[mother]] in her role as the primordial [[Other]]. It is she who introduces the [[child]] into [[language]] by [[interpret
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  • [[Image:Kida intro.gif |right|frame]]
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  • #redirect [[specular image]]
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  • ...e has invested such [[value]], and which is so essential to his [[self]]-[[image]], is not [[present]] on the [[body]] of the girl. At this structuring [[mo ...[[object]] that it is possible to go out into the world and seek a partner other than the incestuous one. The prohibition of the primordial object, the moth
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  • ...]] [[analyst]] (a recognized [[psychoanalyst]] who is qualified to train [[other]] [[analysts]] within the [[Society]]). ...[[Minotaure]] and Lacan himself was to make many contributions to this and other Surrealist publications.
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  • ...in which the [[individual]] derives [[sexual]] [[pleasure]] from observing other [[people]]. ...ged in sexual [[acts]], or be nude or in underwear, or dressed in whatever other way the "voyeur" finds appealing.
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  • ...n iamge” (E, 2). To “assume” an image is to recognize oneself in the image, and to appropriate the iamge as oneself. ...nfant]] sees its [[reflection]] in the mirror, it [[identifies]] with that image. The [[constitution]] of the ego by identification with something which is
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  • ...substantial [[unity]]. (Brunhilde’s Act: 11)</blockquote>And with the [[image]] of the spear from Parsifal, Žižek describes the [[Marxist]] notion that
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  • ...a [[materialist]] [[supplement]], reinscribing the subject into its own [[image]] in the guise of a [[stain]] (the objectivized splinter in its [[eye]]). [
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  • ...[stage]].... The [[human]] [[being]] has a special relation with his own [[image]] - a relation of gap, of [[alienating]] tension.<ref>{{S2}} p. 323</ref></ In 1964, [[Lacan]] argues that "the relation of the subject to the [[Other]] is entirely produced in a [[process]] of gap,"<ref>{{S11}} p. 206</ref> a
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  • ...activity remains inaccessible to the conscious mind. He famously used the image of an iceberg to illustrate the human mind, in the sense that only a fracti ...e Other. As Lacan puts it, the subject unfolds in the place (locus) of the Other. As with the Cartesian subject, the subject of the unconscious is faced wit
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  • ...e twenties who was so engrossed in the film that he repeatedly disturbed [[other]] spectators with loud exclamations like: “My God, wow, so there is no [[ ...], the subject “is spoken” by [[the symbolic]] [[structure]]. This big Other is the [[name]] for the social Substance, for all that on account of which
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  • ...] that [[Christianity]], far from standing for a [[regression]] towards an image of God, only draws the consequence of the Jewish iconoclasm through asserti * [[Jews, Christians and other Monsters]]. ''[[Lacanian]] Ink''. Volume 23. Spring 2004. pp 82-99. <http:/
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  • ...er with special reference to Kant.&nbsp; Already you see precisely how the other of finitude, the big stuff - infinity, eternity, and so on - is a category, ...Dwarf</i>, as symbolizing an internal difference, a lack in God.&nbsp; The other side of that speculative judgment is the way you read Christ, from the pers
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  • ...d, what is not. For example, this abstract Jewish spirituality is in; in [[other]] circles, some kind of a pagan spirituality is in. Of course, as you hinte ...ief is something more paradoxical. Do you [[remember]] how we greeted each other the [[first time]]? Let's say we said "Hello, how are you? Nice to meet you
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  • ...s what [[Lacan]] called [[gaze]] as [[objet]] [[petit a]], the part of our image which eludes the mirror-like symmetrical [[relationship]]. When we see ours
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  • ...s companion, 'What is in that unusual package you are carrying there?' The other man replies, 'That is a MacGuffin.' 'What is a MacGuffin?' asks the first. ...nded in a benevolent paternalism which takes into account the interests of other nations and their people, it reserves for itself the ultimate right to DEFI
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  • ...radical [[dimension]] of freedom and [[democracy]] has been removed - in [[other]] [[words]], the [[belief]] that basic decisions [[about]] [[social]] [[dev ...e end in a [[sexual]] [[encounter]], when you practically [[torture]] each other to [[death]]. There must be extreme [[violence]] for that encounter to be a
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  • ...he Marx of the [[postmodern]] sophists, of the Messianic promise; on the [[other]] hand, the Marx who foretold the [[dynamic]] of today's [[globalization]] ...first group that they have the free choice to say no, and one says to the other group [[nothing]], in BOTH groups, the SAME (very high) percentage will agr
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  • ...tions of the primordial father's incestuous destructive impulses against [[other]] men who might threaten his symbiosis with the daughter. ...erself, since she only [[exists]] as the Other's [[dream]], insofar as the Other's fantasies turn around her - it is this predicament that imposes suicide a
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  • ...[order]] or [[code]] of accepted fictions (what [[Lacan]] calls the 'Big [[Other]]') to [[guide]] us in our [[social]] behaviour. All our impulses, from [[s ...d is of course much the same as believing in the [[existence]] of some Big Other: in every [[case]] what is wanted is an [[agent]] who will give [[structure
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  • ...ies at my right was so immersed in the film that he all the time disturbed other spectators with loud exclamations, like "My God, wow, so there is no realit ...es of 0 and 1, of passing and non-passing of the electrical signal. On the other hand, this very digital machine generates the "simulated" experience of rea
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  • ...on of the unconditional iconoclastic [[monotheism]]: God is One, totally [[Other]], with anthropomorphic (say, old Greek gods fornicated, cheated, and engaged in other ordinary
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  • ...etal situation): this element is presented, but not re-presented. On the [[other]] hand, there is an excess of re-presentation over presentation: the [[agen ...s defining a specific [[community]] at the expense of excluding members of other communities), while divine grace is truly universal (i.e., nonexclusionary)
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  • ...now]] that his loving followers have (always-already) betrayed him. On the other hand, this means that the father "really thinks that he is a father," that ...se with still a [[semblance]] of an ultimate [[harmony]] between the [[big Other]] (the [[symbolic order]]) and jouissance, and the notion of a macrocosm re
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  • ...[[death]], the absolute, [[ethical]] Japan. Then there is the [[leftist]] image, from Eisenschtein already: the semiotic Japan. The empty [[signs]], no Wes ...he rich and Sony for the poor. Twenty years later this was of course the [[other]] way round. Then there is the Kojevian Japan. First for [[Kojeve]] the end
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  • ...ur reality — on condition that we do not forget to [[supplement]] this [[image]] from the manifesto with its inherent [[dialectical]] opposite, the "spiri
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  • party that saved Slovenia from the fate of the [[other]] former Yugoslav republics, other hand, if some nationalist poet publishes a small poem in some obscure
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  • .... The machine thinks for you: just by observing it you can enjoy how the [[other]] does it for you — again this is the ultimate Spinozist [[vision]], [[pa ...a refined form of semi-prostitution. No, the idea of minitel is "sex is an Other." You type in your password but you do not [[communicate]] with a paid pros
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  • ...nstrates that the Foucauldian "[[body]]" as the site of resistance is none other than the [[Freudian]] "psyche." Paradoxically, "body" is [[Foucault]]'s [[n If the unconscious escapes from a given normative [[injunction]], to what other injunction does it [[form]] an attachment? What makes us [[think]] that the
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  • ...ks and choices were thus nicely distributed. In the [[risk society]], in [[other]] [[words]], some (the Enron managers) have the choices, while [[others]] ( ...tion]] on the part of the Western powers - and direct attacks on the US or other representatives of the new [[global order]], in which [[case]], again, we d
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  • ...he Marx of the [[postmodern]] sophists, of the Messianic promise; on the [[other]] hand, the Marx who foretold the [[dynamic]] of today's [[globalization]] ...first group that they have the free choice to say no, and one says to the other group [[nothing]], in BOTH groups, the SAME (very high) percentage will agr
    28 KB (4,534 words) - 19:46, 27 May 2019
  • ...ms to be something like a cybernetic insect [[state]], combining the old [[image]] of the parasitic [[alien]] with a man-[[machine]] [[relationship]] which ...ollective mind, while on the [[other]] hand you have this positive New Age image. There are two opposite versions, but what I'm tempted to disagree with is
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  • ...orality]]"—hope and expectation in one case, real [[certainty]] on the [[other]]. In other [[words]] even if for Freud religion is a "serious [[enemy]]" of science, i
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  • ...ull]] circle to the thought of the [[Hegelian]] [[right]], arguing among [[other]] things that [[capitalism]] disrupts the rooted nature of traditional rela ...if so, their position as such does not in any way isolate them from their other relationship. They are involved in present conditions, in the world and its
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  • [[Image:Kida electronic.gif |right|frame]]
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  • ...; all those will shove down the throat of the pseudo-"psychologists" and [[other]] [[philosophers]] of the "human person" and "[[intersubjectivity]]," as we ...pass]], time enough for this situation to be transformed. We will see each other then, and I will be able to tell you of the state of the work and research
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  • ...r own [[right]]. The essays that crop up in [[other]] volumes and books in other [[languages]] are all now superseded by the books in English. But the year ...which also works faster than [[speech]] so that his sentences overlap each other without any aural grammar, except in the [[form]] of reflex disclaimers lik
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  • ...[process]] of formalized bribery where opposing parties bid against each [[other]] in a ritualized auction - I absolutely [[love]] this!").<br> ...mesmerizing oratorical skills in [[action]] at the Museum of the Moving [[Image]], where he gives a standing-room-only lecture on the [[erotic]] forces at
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  • <p>What really sets Zizek apart from [[other]] major scholars is his willingness to take risks. If you were to read all ...merican [[imperialism]], to exert pressure on [[Third]] World countries or other countries America doesn't like, so it can bomb them. But it's not that simp
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  • ...he subject has become rather unfashionable as it allegedly conjures up the image of a unified Cartesian identity or some kind of center to subjectivity. But ...is compelling about the scene is that far from separating Rachel (and the other replicants) from "us", it serves to underscore her human condition as a bei
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  • ...m/" target="_new"><img src="zizcritintro.gif" alt="A CRITICAL INTRODUCTION image" align="left" border="0" height="315" width="200"></a> ...a guy with rat name [sic]'.<a name="4x"></a><a href="#4"><sup>4</sup></a> Other academic commentators have also rolled the name around, using its strangene
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  • ...s not fixed or unchanging but given only through their articulation with [[other]] terms. For example, the meaning of 'ecologism' is not the same in every i ...ecause it is empty, just that place from which to see the 'equivalence' of other signifiers. It is not some original reserve that holds all of its significa
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  • ...y turned into the punchline to one of his many well-rehearsed jokes? Which other theorist, for example, would allow himself the following one-liner to illus ...cs of Psychoanalysis</i>, in which he discusses Antigone's case, from this other side we can see and live life 'in the form of something already lost' (S7,
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  • In [[Latin]] this [[word]] denoted a [[material]] representration or image, usually a deity. ...r [[event]] characteristic of a specific stage in the [[history]] of the [[image]] or [[sign]].
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  • ...ated]] by posters, advertisements and stereotypes offering [[universal]] [[image]]s in which they are invited to recognize themselves.
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  • [[Image:Erich Fromm writing.jpg|framed|Erich Fromm writing]] ...''Man for Himself'', principles which were revisited in many of Fromm's [[other]] major works.
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  • ...εμονία) is the [[Dominance hierarchy|dominance]] of one group over [[other]] groups, with or without the [[argumentum ad baculum|threat of force]], to ...tiquity (and still today) was the creation, manipulation, and display of [[image]]s. In the propagation of the imperial office, at any rate, art was power."
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  • ...l [[meanings]] and by the observation that [[dream]]s often use a single [[image]] to express contraries.
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  • More than a century ago, in ''The Brothers Karamazov'' and [[other]] works, Dostoyevsky warned against the dangers of godless [[moral]] [[nihi ...t for the mosque, in keeping with its concern for the rights of those from other former Yugoslav republics.
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  • ...le." Derrida can thus indulge in all kinds of paradoxes, claiming, among [[other]] things, in his reflections on prayer, not only that atheists also do pray ...gy is thus pure [[difference]], not the difference between the element and other elements, but how the element is different from itself. </p>
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  • ...hat is not. For example, this abstract [[Jewish]] spirituality is in; in [[other]] circles, some kind of pagan spirituality is in. Of course these are in cl ...terally believe through the Other. Do you [[remember]] how we greeted each other the [[first time]]? Let's say we said, "Hello, how are you? Nice to meet yo
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  • ...ible the kind of tightening up that I like in order to leave the reader no other way out than the way in, which I prefer to be difficult. In that sense, the ...line of thought than to demonstrate that no signification can be sustained other than by reference to another signification: in its extreme form this amount
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  • ...king]] [[subject]]. [[Psychoanalysis]], he asserts, is distinguished from other disciplines in that the [[analyst]] works on the [[subject]]'s [[speech]]. ...ry relationship is the infant before the [[mirror]], fascinated with its [[image]]. The [[Imaginary]] [[order]] also seems to include preverbal structures,
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  • ...e of Practical Reason. If, after having seen that the one accords with the other, we [765] show that it completes it, we will say that it gives the truth of ...no longer faced with any object that he encounters a law, one which has no other phenomenon than something already significant, which is obtained from a voi
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  • ...function, because it reveals some of the [[subject]]'s relations to his [[image]], in so far as it is the <i>Urbild </i>[original [[form]]] of the ego. Now ...e all those sciences in labor, as ours is, frequently borrow models from [[other]] sciences. My dear fellows, you wouldn't believe what you owe to geology.
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  • ...is [[regard]], it is almost immediately set on the same footing as every [[other]] [[neurotic]] [[symptom]].<br><br> ...ized as [[image]]. [[Absence]] is painted upon the veil. This is nothing other than the function of a curtain, whatever it may be. The curtain gets its v
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  • ...king I had already formed a dream, a dream that manifested to me something other than this knocking. And when I awake, it is in so far as I reconstitute my ...e dream. Desire manifests itself in the dream by the loss expressed in an image at the most cruel point of the object. It is only in the dream that this
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  • ...deed the case with the incomprehensions Mlle Gélinier remarked upon the [[other]] day when dealing with Melanie [[Klein]]'s [[text]]. What matters, when on ...ppose that one is able to grasp the [[whole]], to assimilate it to one's [[image]] of oneself, one's capacities, [[position]] in the [[world]]. [[Lacan]] d
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  • ...self, to sacrifice one's [[jouissance]] for the [[other]]. Or is it the [[Other, the]] [[dead]] God of the [[symbolic]] [[order]] [[speaking]] through thos ...this point; it's not, strictly speaking, that it is [[forbidden]] to honor other gods, but you musn't do it in the [[presence]] of the God of [[Israel]] - t
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  • </i>THE RESPECT OF THE IMAGE OF THE OTHER<br> ...le - something that a certain number of [[recent]] explorations give the [[image]] of.<br>
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  • ...of that limit where her life is already lost, where she is already on the other side</u>. But from that place she can see it and live it in the form of som And it is from the same place that the image of Antigone appears before us as something that <u>causes the Chorus to los
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  • and a sound-image.[l] The latter is not the material sound, a purely<br> impression that it makes on our senses. The sound-image is sensory,<br>
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  • </p></dd><dd><i>Vainement ton [[image]] arrive a ma rencontre</i><br> ...ntations. Serious practice does not really weigh very heavy, but, on the other hand, the philosopher, the idealist, is placed there, as much in confrontat
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  • seulement figurez-vous que, que l'[[image]] du miroir, c'est tout à peut-être qu'il y a des noeuds dont l'image dans le miroir peut être
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  • l'image</i>, on traduit <i>à l'image</i>, mais c'est pas <i>à l'image</i>, c'est<i>Ebenbild</i>, c'est une image fixe, toujours la même
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  • viens de pousser en avant, de ce qui nous attache à l'[[image]], à l'image à deux dimensions. Je suis loin de l'avoir déprécié.
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  • fait image effective, que c'est symbolique puisque je peux le définir de faire ça de l'image de la femme. La finalité, la finalité
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  • distingue de ceci : que ça n'est pas son [[image]] en miroir que vous vous avez, c'est son image dans le miroir.</font></font>
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  • qui [[image]] le mieux - à chacun de ces ronds de ficelle vous pouvez excellence qu'est l'[[amour]] de sa propre image, c'est bien l'[[essence]] de la
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  • c'est de l'aborder sans image, de ne leur supposer, de ne leur supposer,
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  • que la norme est imaginable dès qu'il y a support d'[[image]] et que
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  • ...retourner le noeud borroméen vous ne voyez pas quelque chose qui en est l'image en miroir. ...space soit orienté. C'est même de là que procède la fonction dite de l'image en miroir et de toute symétrie, d'une façon générale.
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  • je veux dire en tant que ce qui se squeeze pour en donner l'[[image]], rien de plus ai-je fait, pour en donner l'image qui n'a qu'un avantage, c'est
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  • ...na.htm&amp;prev=/language_tools" target="_blank"><font size="1">http://www.image-in.co.il/SHALOM/Roch-HaChana.htm</font><strong></strong></a><strong> théorie de l'image<br>
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  • (logique). On peut dire aussi qu'il est par sa turgidité l'[[image]]
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  • son [[image]] spéculaire, voilà ce qui paraît être fomenté par l'Autre, cette image de lui dans l'Autre apparaît
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  • * [[Imaginaire, image, imago, imagination, figure|Imaginaire, image, ''imago'', imagination, figure]]
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  • <blockquote>L'[[identification]] du [[sujet]] ''[[infans]] à l'[[image]] spéculaire est le modèle du rapport fondamentalement aliénant où l'ê <blockquote>The identification of the [[subject]] infans to the [[specular]] image is the [[model]] of the report/ratio basically [[alienating]] where to be i
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  • ...[being]] objectified in the [[dialectic]] of [[identification]] with the [[other]], and before language restores to it, in the [[universal]], its function a ...to Wilfred Bion, from whom she considered herself to be fairly distant in other respects. With [[regard]] to Lacan, she [[notes]]: "The contribution of Lac
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  • ...s]], their representations and importance in the [[formation]] of the body image. The body image is constantly [[being]] created and recreated. Caresses...
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  • ...transformed into [[affect]]. Freud attributed this phenomenon to, among [[other]] things, a [[repression]] of psychic sexuality, that is, to a defense. In ...the repression persists" (p. 236). Thus, "the [[content]] of a repressed [[image]] or [[idea]] can make its way into [[consciousness]], on condition that it
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  • ...eated changes of care providers—without any possible reparation of the [[image]] of the [[body]] or the [[subject]]. The infant can regress to a [[state]] ...ortant narcissistic pathologies ([[feelings]] of emptiness, captive [[self-image]], [[lack]] of confidence), along with the [[intolerance]] to frustration t
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  • ...eturned. "The double," Freud wrote citing Heinrich Heine, "has become an [[image]] of terror, just as, after the collapse of their [[religion]], the gods tu ...the [[father]] (Chronos) because the son has drawn to himself the father's image or shadow. The double is similarly the origin of certain taboos, and Rank [
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  • ...to protect against the [[perception]] of "[[lack]]" in the [[maternal]] [[other]], thus of [[castration]]. A study of the different forms of the [[fantasma
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  • ...comments on [[interpretation]] in this [[work]] apply equally to all the [[other]] [[formation]]s of the [[unconscious]] -- [[parapraxes]], [[jokes]], [[sym It follows that the same [[image]] will mean very different things if dreamed by different [[people]].
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  • ...kquote>"Introjection is always the introjection of the [[speech]] of the [[other]]."<ref>{{S1}} p. 83</ref></blockquote> ...gues that [[projection]] is an [[imaginary]] phenomenon which relates to [[image]]s, whereas [[introjection]] is a [[symbolic]] process which relates to [[s
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  • The [[image]] of the umbilical [[knot]] used by Freud in connection with [[dreams]] in
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  • ...nce]] between two series of associations, one of which is closed and the [[other]] open-ended. The specific role of language is to produce [[meanings]] that ...s only to the mental reproduction of things, just as the [[concepts]] of [[image]] and [[mnemic trace]] [[suggest]]. Contrasting with this Freudian [[empiri
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  • ...The latter are at [[times]] [[forced]] to conform with an [[alienating]] [[image]], as members of an idealized [[nation]] or [[race]].
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  • ...[real]] [[Other]] in constructing both the [[body]] and the [[specular]] [[image]] as the [[model]] for the ego. ...merges above the vase. And if the eye of the viewer is properly placed, an image of flowers in the vase is produced as a [[whole]] or a [[unity]] ([[Figure]
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  • ...by vital [[needs]], by expectations of [[pleasure]], and by the [[self]]-[[image]] that it reflects back to them. The [[lack]] of common measure between the
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  • ...aken up by [[psychoanalysts]] without really [[being]] theorized. The self-image is ostensibly the [[representation]] that everyone has of themselves, in [[ ...its and its basic conception. Within this current of [[thought]], the self-image can be seen as the representation of one's own body, as both body-[[object]
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  • [[Self]] [[representation]] is the [[image]] the [[subject]] has of him or herself based on his or her own [[interpret ...d the self as the [[object]] of [[narcissistic]] investment, and, on the [[other]], "object representations" and "self...
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  • ...it means for empiricist [[psychology]], as his [[concept]] of the mnemic [[image]] or trace would [[suggest]]. In his paper "The [[Unconscious]]" (1915e), h
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  • The [[image]] is not only a [[metaphor]] or [[symbol]]; it [[signification|signifies]], ...de of [[expression]]. The [[painting|painted]] or [[sculpture|sculpted]] [[image]] should not be considered only the transcription of verbal [[thought]] but
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  • ...ity to verify that their vicissitudes are not homologous to those of the [[other]] drives. Finally, in <i>[[Moses]] and [[Monotheism]]</i> (1939a), he insis ...once the [[subject]] is [[captured]], he confuses himself with the mirror image and thus becomes [[alienated]] by a visual definition of [[self]]. He is ca
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  • ...ded]] between the [[place]] from which he sees himself, and the image, the other with which he identifies. From this perspective, a human being can never [[ ...f human beings with their own lack of being. But at the same [[time]], the image is what prevents the human being from [[seeing]] it.
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  • ...in a paradoxical oscillation between the [[search]] for an annihilating [[other]] and an isolating [[autonomy]]. The [[principle]] of identity was the cent * [[Self-image]]
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  • [[Image:Hans Baldung 009.jpg||thumb|200px|[[Hans Baldung Grien]]: The Ages And [[De ...mines change across a broad range of topics including [[motor skills]] and other [[psycho]]-[[physiological]] [[processes]], [[problem solving]] abilities,
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  • ...in Echo's pond. Entranced by his own beauty and enamoured with his own [[image]], Narcissus lay on the bank of the river and wasted away staring down into [[Image:Michelangelo Caravaggio 065.jpg|right|thumb|250px|Michelangelo Caravaggio's
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  • [[Other]]. He is affected by it in a nondialectizable manner, and it is for that desire in relation to the desire of the Other are affirmed. These conceptions of
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  • * corps 16 530([[image]] et maitrise),644,645,661,(de l'hystérique) * image EGO 3(du corps)
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  • ...e ensuing last scene of the film, Albrecht and Octavia ride alongside each other on the seacoast, observing the red rose on the sand moved by waves that sta ..." fantasy: that of the mistress and wife both sacrificing herself for each other, the wife accepting the husband's passion for the mistress and the mistress
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  • ...and arises when the [[child]] first realises that he has siblings, that [[other]] [[subjects]] like him participate in the family [[structure]]. * [[specular image]]
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  • ...om the [[signified]], which is described by [[Saussure]] as a [[mental]] [[image]], and not as a [[material]] [[object]].
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  • ...omous]], but subordinated and [[alienation|alienated]] to the people and [[image]]s with which it has [[identification|identified]] during its [[development
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  • ...es, "My I, in effect, is no more certain for consciousness than the I of [[other]] men. It is only more intimate." These [[ideas]] formed the springboard fo ...ng is a [[totality]], expressed completely through fortuitous conduct. "In other [[words]] there is not a taste, a mannerism, or a human act which is not re
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  • ...thinking]] about her now, Freud has 'every [[reason]] to suppose that this other lady, too, was a [[hysteric]]'. The scabs and nasal bones remind him of hi ...ifest Freud’s desire – but only insofar as his desire is already the [[Other]]'s (Fliess’s) [[desire]].
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  • <tr><td colspan="2" style="text-align: center;">[[Image:{{{image_name}}}|200px|{{{image_caption|}}}]]<br/>{{{image_caption|}}}</td> <!-- Image and Caption -->
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  • ...ary link between this Greek [[notion]] and the [[Communist]] one is none [[other]] than Kazimir Malevich's "Black Square on White Surface": the square [[fig ...e, however, some surprises in store for those who cling to this received [[image]]. Lesley Chamberlain's The [[Philosophy]] Steamer, a book [[about]] the [[
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  • [[Image:Borromean.Knot.jpg|thumb|300px|right|The Borromean knot]] [[Lacan]] used the [[concept]] or [[image]] of the [[borromean knot|knot]] quite frequently. References to [[knot]]s
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  • ...g to the standard rule governing the [[signifier]] and [[signified]], in [[other]] [[words]] to the arbitrary linguistic sign). ...f the symbol, whether through a semantic perspective associated with the [[image]], as in the case of Melanie [[Klein]] and post-[[Kleinian]] theorists, or
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  • ...by vital [[needs]], by expectations of [[pleasure]], and by the [[self]]-[[image]] that it reflects back to them. The [[lack]] of common measure between the
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  • ...nt at which a measure or decree becomes operative, registered by the [[big Other]] of the symbolic institution” (''ibid.''). ...] is not a “fantasy [[image]] of [[social]] reality”; rather, it is an image of the “fantasy which is at [[work]] in the midst of [[social reality]] i
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  • In [[other]] [[words]], in the [[unconscious]] only the [[pleasure]]-giving function o ...common: "they have no [[specular]] [[image]]."<ref>{{E}} p. 315</ref> In other words, they are precisely that which cannot be assimilated into the [[subje
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  • ...ore about the influence of the unconscious on [[illness]]; feminists and [[other]] radicals foresaw the end of sexual and [[social]] repression; and [[mind] ...ng]]. But he did not yet realize that the American ambiance would engender other sorts of splits. Since the American groups, mostly, were started by [[self]
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  • ...dictory characteristics. Irma became the [[representative]] of all these [[other]] figures which had been sacrificed to the [[work]] of [[condensation]], si
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  • ...opianism|utopian]] hopes. We are told that the NO was really a NO to many other things: to the [[Anglo-Saxon]] [[neoliberalism]], to [[Chirac]] and the [[p ...er, one should also bear in [[mind]] the [[hypocrisy]] of [[Slovenia]] and other new Eastern members: they behaved as the latest members of an exclusive clu
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  • ...le." Derrida can thus indulge in all kinds of paradoxes, claiming, among [[other]] things, in his reflections on prayer, not only that atheists also do pray ...tology is thus pure difference, not the difference between the element and other elements, but how the element is different from itself.
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  • ...[[Lacan]] was especially interested here in this [[complex]] relation to [[image]]s and the ideas of [[identity]] to be found in [[paranoia]]. In her subse ...es which would later become central to his [[work]]: [[narcissism]], the [[image]], the [[ideal]], and how the [[personality]] could extend beyond the limit
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  • ...ge, the imaginary is rooted in the subject's relationship to the body (the image of the body). ...lm of radical alterity: the Other. The unconscious is the discourse of the Other and thus belongs to the symbolic order. Its is also the realm of the Law th
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  • [[Body]] [[image]] [[Other]], the
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  • ...ded]] between the [[place]] from which he sees himself, and the image, the other with which he identifies. From this perspective, a human being can never [[ ...f human beings with their own lack of being. But at the same [[time]], the image is what prevents the human being from [[seeing]] it.
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  • ...e basis for the positive aspect of the weaning [[complex]], that is, the [[image]] of nourishment that tends to establish the most archaic and [[stable]] [[ In L'Image inconsciente du [[corps]] (The [[unconscious]] image of the [[body]]; 1984), Françoise Dolto discussed weaning as an [[oral]] [
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  • ...e absolute [[Other]]. As the arrows in the schema indicate, it is from the Other (i.e., the [[unconscious]], the "treasure trove of [[signifiers]]") that a ...the subject's ego, that is, from the [[specular]] image to one's [[body]] image. These two are trapped in a [[Hegelian]] [[dialectic]].
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  • ...n]] [[religious]] reference. In the [[case]] of the flag and the cross and other emblems or pictorial metaphors, the [[relationship]] between the [[signifie ...result of the interaction of the [[instinctual]] [[drives]], defenses, and other ego functions with the [[developmental]] experience of the [[infant]] and [
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  • * [[:Image:Lacan-borromeanknot.jpg|The Borromean Knot]] * [[:Image:Lacan-structurefourdiscourses.jpg|The Structure of the Four Discourses]]
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  • ...has begun to be more important than the satisfaction of thirst is that the other respond to the call. What is more important than the satisfaction of [[mate ...n is mt;tnle; anyone of its [[links]] can provide a point of-attachment to other chains. The [[signifying chain]] of speech comprises the rings of a necklac
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  • ...ys that begin to elaborate Lacan's conception of the unconscious as "the [[Other]]" that is "[[structured]] like a [[language]]," namely, "The Function and ...and to the moment following (e.g., "a little longer and he was there"). In other words, he adds, "what was there [[disappears]] insofar as it is no longer a
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  • |image = Lacan_the_Charlatan.png ...rse]] was fraudulent, an accusation that has since been repeated by many [[other]] critics. Examining the arguments of key anti-[[Lacanian]] critics, Mathew
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  • |image = Lacan-a-beginners-guide-lionel-bailly.jpg
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  • |image = Calum_Neill_Lacanian_Perspectives_on_Blade_Runner_2049.png
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  • |image = Reading_Lacan%27s_Seminar_VIII_Transference.png
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  • |image = Lacan_A_Genealogy_by_Miguel_de_Beistegui_.jpeg ...critical assessment of psychoanalytic focus on desire and Law, but on the other hand the book also convincingly shows how Lacan's project exceeds this fram
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  • ...indulges in a polemic section where he pays his contentious respects to [[other]] writers who have dealt formally with the [[phallic stage]] of development ...Let it suffice here to observe that when Lacan says that "It speaks in the Other," we take him to mean that the laws of language function in such fashion th
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  • of other/Other., 20, 33, 34, 48, 56, 59, 64, 65, 93, 107, 111, 120, 121, 135, 147, 158, 24 of Other, 75, 79, 10 1, 111, 116, 119, 134, 146, 173, 181, 209, 212, 308, 368
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  • ...stained--beyond all [[need]]--by desire and belief. Our [[symptom]] has no image or [[content]] except what foolhardiness and [[creativity]] provide. For an ...uses, even though in [[terms]] of his official ideology he might be on the other side.
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  • thoughts. In [[other]] [[words]], the 'I' of the cogito is the [[master]] of itself. An individu ...is an island-self-sufficient, independent and free to do what it wills. In other words, the very features of the individual which seem to confer upon it suc
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  • ...hypertension, esophageal spasm, [[psychology]] of [[jealousy]], [[body]] [[image]] disturbances, and [[suicide]] will serve as more or less typical random e ...Eissler's refutation of the charges failed to be given due weight. Some [[other]] criticisms of Freud sprang from misunderstandings within the [[profession
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  • ...to protect against the [[perception]] of "[[lack]]" in the [[maternal]] [[other]], thus of [[castration]]. A study of the different forms of the [[fantasma ...[[remainder]] of the first operation of [[symbolization]] by the parental other. The famous [[list]] of [[Freudian]] "detachable" [[objects]] ([[breast]],
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  • ...ious]] and the [[Other]] on the one hand and the [[barred]] subject on the other. Then, successively, there are the [[signifier]] and the [[voice]] and then ...he shift of ( /) (lowercase phi) as [[phallic]] image from one side to the other of the equation between the [[imaginary]] and [[the symbolic]] renders it p
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  • ...ded]] between the [[place]] from which he sees himself, and the image, the other with which he identifies. From this perspective, a human being can never [[ ...f human beings with their own lack of being. But at the same [[time]], the image is what prevents the human being from [[seeing]] it.
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  • ...ified is the [[mental]] [[image]], the concept; the signifier the acoustic image (or phonetic form). This [[relationship]] is reversed and hierarchized in L
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  • ...himself when the law he arrived at is supposed to have come to him from [[other]] [[people]]?" (Lacan,<i>[[Écrits]]</i>, p. 58). Moreover, in what Freud c ...stablish, sometimes to the point of ([[psychotic]]) [[hallucination]], the image of an irretrievably [[lost object]]. This is the "empirical" failure of [[h
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  • ...lf</i>—notably when, by crouching down below a [[mirror]], he made his [[image]] "gone." Freud stresses the fact that the <i>fort</i> part of the game was ...evenge for the [[treatment]] visited upon him by redirecting it onto the [[other]], or onto himself? In the end, the answer is not of any great consequence,
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  • ...ons with the one's fellow being, and it is the source of [[desire]] as the other's. ...nifier]] identification," involves an ideal signifier—an insignia of the Other or a [[unary]] trait—as the nucleus of the [[ego-ideal]] that the subject
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  • ...ons with the one's fellow being, and it is the source of [[desire]] as the other's. ...nifier]] identification," involves an ideal signifier—an insignia of the Other or a [[unary]] trait—as the nucleus of the [[ego-ideal]] that the subject
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  • ...tification: "To be like the image that [[others]] admire or to be like the image admired by those whom the I admires are the two formulations that the [[nar ...nforeseeable, but also in a time that it might not even have to live. In [[other]] [[words]], the I is cathecting an 'object' and a '[[goal]]' that possess
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  • ...[real]] [[Other]] in constructing both the [[body]] and the [[specular]] [[image]] as the [[model]] for the ego. ...merges above the vase. And if the eye of the viewer is properly placed, an image of flowers in the vase is produced as a [[whole]] or a [[unity]].
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  • ...nce]] between two series of associations, one of which is closed and the [[other]] open-ended. The specific role of language is to produce [[meanings]] that ...s only to the mental reproduction of things, just as the [[concepts]] of [[image]] and [[mnemic trace]] [[suggest]]. Contrasting with this Freudian [[empiri
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  • ...m]] for the [[infant]] as the [[infant]] assumes a [[complete]] [[body]] [[image]].
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  • ...ified is the [[mental]] [[image]], the concept; the signifier the acoustic image (or phonetic form). This [[relationship]] is reversed and hierarchized in L
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  • ...ious]] and the [[Other]] on the one hand and the [[barred]] subject on the other. Then, successively, there are the [[signifier]] and the [[voice]] and then ...he shift of ( /) (lowercase phi) as [[phallic]] image from one side to the other of the equation between the [[imaginary]] and [[the symbolic]] renders it p
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  • ...on, as a desperate quest for fusion with the [[other]], for a [[mirror]]-[[image]] relationship. It involves a [[return]] to paradise lost and all that is a
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  • ...himself when the law he arrived at is supposed to have come to him from [[other]] [[people]]?" (Lacan,<i>[[Écrits]]</i>, p. 58). Moreover, in what Freud c ...stablish, sometimes to the point of ([[psychotic]]) [[hallucination]], the image of an irretrievably [[lost object]]. This is the "empirical" failure of [[h
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  • ...be. This [[internal]] [[perception]] is also linked to the [[specular]] [[image]] of the [[body]]. ...within the necessary mediation of the [[gaze]] and the [[desire]] of the [[other]], initially represented by the mother. Without letting himself be caught u
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  • [[Self representation]] is the [[image]] the [[subject]] has of him or herself based on his or her own [[interpret {[[Self representation]] is the [[image]] that the [[subject]] has of itself based on its own [[interpretation]].}
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  • ...hing the [[situation]] that characterizes [[psychoanalysis]] compared to [[other]] forms of [[psychotherapy]]. Although the frame has been at the heart of p ...close their eyes, and avoids [[touching]] them in any way, as well as any other procedure which might be reminiscent of [[hypnosis]]. The [[session]] thus
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  • ...the transformation of an idea, a representation, a logical figure, a dream image, a symptom, an affect, or the like into its opposite. It is a process that ...e same reversal of action is seen in dreams that center on a given idea or image.
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  • ..."[[contents]]," that is, an [[idea]], a [[representation]], a [[dream]] [[image]], a [[symptom]], or the like, into its opposite. With [[regard]] to the in ...ect aggression against the other, becomes passive, to be the object of the other's aggression). Previously, in "Formulations on the Two Principles of [[Ment
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  • ...g]] nursed. In most cases, a cow's udder has aptly played the part of an [[image]] intermediate between a nipple and a penis" (1905e [1901], p. 52). [[Stati ...ic zone par excellence" (1905d, p. 169), it involves the genitals, among [[other]] regions. Meanwhile, the infant is "polymorphously perverse."
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  • #redirect [[self-Image]]
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  • ...ramas that psychoanalysis brings to light can be experienced within the "[[other]] [[scene]]" of cinematic [[fiction]]. The similarity of certain [[terms]] On the other hand it took psychoanalysis a [[number]] of years before it approached cine
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  • ...fication is the bearer of the penis, father or [[phallic]] mother (whose [[image]], it should not be forgotten, is reassuring, before becoming frightening),
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  • ...cit [[narcissistic]] wound, a devaluation of [[self]] [[image]] and family image leading to abnormal [[behavior]] in a descendant.
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  • ...oirs must be taken with a grain of salt, especially when it concerns the [[image]] of his "hero Freud." Nonetheless, the information is invaluable for [[und
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  • ...in which he observed that the [[child]]'s superego was not formed in the [[image]] of the [[real]] or [[imaginary]] [[parents]], but instead modeled on the ...is work with survivors or descendents of survivors of the [[Holocaust]] or other genocides, such as those committed by [[Latin]] American dictatorships. In
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  • ...excitations it is unable to [[control]]. For Dorey this "painful memory [[image]]" of the [[absent]] object forms a representation that contributes to the
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  • Freud contrasted the obsessive "memory [[image]]," or "mnemic image," with the supposedly genuine memory adequate to the [[affect]] experienced ...for a kind of [[representation]] close to hallucination: where the "mnemic image," the sensory intensity of the "unconscious memory" becomes conscious in a
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  • [[Image:Kida intro.gif |right|frame]]
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  • ...Great Liberation, Jung wrote: "yoga in Mayfair or Fifth Avenue, or in any other place which is on the telephone, is a spiritual fake".(4) He was, of course I am particularly interested in these brief glimpses of other stories that are revealed in fragments embedded within a larger text. They
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  • |+ '''[[:Image:Lacan-threelacks.jpg|Table of three types of lack of object]]'''<BR> ...] '''S(<strike>A</strike>)''' to designate "the signifier of a lack in the Other." No matter how many [[signifier]]s one adds to the [[signifying chain]],
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  • ...primary processes: "condensation," resulting in compressing into a single image disparate, even contradictory material (events, personages, representations
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  • ...tends, through the favored mode of [[regression]] toward the [[visual]] [[image]], toward a [[hallucinatory]] realization that is similar to the [[dream]] ...owever, under the aegis of an accepted rule, they are no longer anything [[other]] than rationalizations; they express the [[action]] of repression, which a
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  • ...makes possible as [[speech]] opens up its signifying [[chain]]. On the [[other]] hand, to say that Booz's sheaf is neither miserly nor spiteful is a feint ...ather) would make this law of the symbolic determinate and fixed. [On the other hand, if one must in some sense murder the father in order to truly live, o
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  • and a sound-[[image]].[l] The latter is not the [[material]] sound, a purely<br> impression that it makes on our senses. The sound-image is sensory,<br>
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  • ...self, to sacrifice one's [[jouissance]] for the [[other]]. Or is it the [[Other, the]] [[dead]] God of the [[symbolic]] [[order]] [[speaking]] through thos ...this point; it's not, strictly speaking, that it is [[forbidden]] to honor other gods, but you musn't do it in the [[presence]] of the God of [[Israel]] - t
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  • make his mirror-[[image]] 'gone'. [A further reference to this gtory will be<br> of his mother.l We [[know]] of [[other]] children who liked to express<br>
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  • ...In this regard, it is almost immediately set on the same footing as every other neurotic symptom.<br><br> ...be realized as image. Absence is painted upon the veil. This is nothing other than the function of a curtain, whatever it may be. The curtain gets its v
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  • no [[other]] way out than the way in, which I prefer to be difficult. In that<br> that no signification can be sustained other than by reference to another<br>
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  • </p></dd><dd><i>Vainement ton [[image]] arrive a ma rencontre</i><br> ...ntations. Serious practice does not really weigh very heavy, but, on the other hand, the philosopher, the idealist, is placed there, as much in confrontat
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  • ...king I had already formed a dream, a dream that manifested to me something other than this knocking. And when I awake, it is in so far as I reconstitute my ...e dream. Desire manifests itself in the dream by the loss expressed in an image at the most cruel point of the object. It is only in the dream that this
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  • ...interfaces, there is a human person typing the answers, while behind the [[other]], it is a machine. If, based on the answers we get, we cannot tell the int ...ugh inventing new forms of inflicting it) - perhaps, the ultimate Sadean [[image]] on an "undead" [[victim]] of the [[torture]] who can sustain endless pain
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  • ...subsequent continuities and disruptions. To the same questions were there other solutions? Or were the same fundamental options theorized differently? ...family, his vibrant regrets over "the [[social]] decline of the paternal [[image]]" (indeed its "decadence") and over the in�creased [[role]] of thc [[mot
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  • [[Image:SigmundFreud2.jpg|thumb|Thinking is an experimental dealing with small quan ...trust to [[language]], it was the movement of the air that provided the [[image]] of spirituality, since the spirit borrows its [[name]] from the breath of
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  • ...of original fulfillment and can be compared with that [[other]], "final," image of [[death]], as characterized by the iconography of the old man at the bre ...content to nourish, she cares for the infant and thus awakens in him many other physical sensations, agreeable and disagreeable. Thanks to the care she lav
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  • ...xample, lapse into frequent bouts of [[anarchy]] and feudalism. What, in [[other]] [[words]], compels us to turn up to [[work]] every day, rather than setti ...imagined along the lines of the most common-[[place]] everyday police (or other) hailing: "Hey, you there!"' (quoted in MI: 131). In Althusser's [[model]],
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  • ...attainable but never existed in the first [[place]]; she is an idealized [[image]] for which there is no real equivalent. In The Metastases of [[Enjoyment]] ...ity]], as a [[limit]] whose Beyond is inaccessible' (Žižek1994:91). In [[other]] [[words]], she is exactly the kind of figure that one can have no empathe
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  • [[Image:Lacan-opticalmodel.jpg|thumb|right|[[The optical model]]]] ...ic]] research. For this [[reason]], [[Lacan]] soon replaces [[optical]] [[image]]s with [[topological]] [[figures]] which are intended to prevent [[imagina
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  • ...fiant]] ne fonde nullement l'unité du [[réel]]. Sauf à nous fournir l'[[image]] du grain de sable. On ne peut [[dire]] que, même à faire tas, il fasse
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  • ...has grown around this paper that has been influential in constructing an [[image]] of Lacan as an outcast - a heroic [[figure]] battling for the [[truth]] a ...d with the [[formation]] of the ego through the [[identification]] with an image of the self. According to Freud's second [[model]] of the [[mind]] - what i
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  • ...the same [[time]] remained unconscious to the individual system users. In other words, there is an unconscious structure that determines people's social [[ ...ure - a single 'unconscious' structure - which can be seen to underlie all other kinship and social relations.
    35 KB (5,799 words) - 20:55, 25 May 2019
  • ...ated]] by posters, advertisements and stereotypes offering [[universal]] [[image]]s in which they are invited to recognize themselves.
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  • ...d paragraphs the profound [[alienation]] in which the [[circulation]] of [[image]]s has become more important than the accumulation of [[material]] [[commod The spectacle is not merely a set of [[image]]s, but a [[social]] [[relationship]] between [[people]] that is mediated b
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  • ...speaking. Since in this case, here in Baltimore, it would seam that the [[Other]] is naturally [[English]]-speaking, it would really be doing myself [[viol ...th your watchfulness. The question is to find a precise status for this [[other]] [[subject]] which is exactly the sort of [[subject]] that we can determin
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  • ...identities disrupted, the two individuals are unable to acknowledge each [[other]] as [[creatures]] of the same [[order]] without abandoning their own ident ...nition]] of his supremacy from the other, but neither will grant it to the other, since to do so would amount to ceding the claims to supremacy.
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  • (The [[imaginary phallus]], the "image of the penis,"<ref>{{E}} p.319</ref>, refers to the [[penis]] imagined as a In other [[words]], the [[child]] realizes at a very early [[stage]] that the [[moth
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  • =====Specular Image===== [[Inversion]] then usually refers to a characteristic of the [[specular image]].
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  • #redirect [[specular image]]
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  • #redirect [[image]]
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  • ...token of meaning that stands for something known, whereas a symbol is an [[image]] that points to something partially known but unknowable at its core. A sy ...ospective function, dreams can be both integrative and synthetic. In the [[other]] direction, the reductive function, the dream operates as a retrospective
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  • ...saw in the [[obsessional neurosis]] a [[separation]] of representation ([[image]], [[thought]], [[memory]]) from the [[drive]] and its affect, while this a [[Other]] defenses were considered by Freud: [[projection]], a very basic type of d
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  • ...nourishment and subsequently becomes a "memory of the [[object]]" whose [[image]] may, should the need arise once again, be hallucinated (p. 319).
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  • ...ts, as if this property also belongs to it [[outside]] its relation with [[other]] elements. ...ive, empirical properties) functions as a form of value of commodity A; in other [[words]], the [[body]] of B becomes for A the [[mirror]] of its value. To
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  • ...[[list]] as well, Harpold then goes on "to extend this lamella-function to other artificial interventions on the body" (Harpold), interventions that play a ...d of no organ" (Four Fundamental Concepts 198). Lacan gives a very vivid [[image]] of it: "The lamella is something extra-flat, which moves like the amoeba.
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  • ...led by something that allows us to continue to differentiate the word from other similar words in the English language, such as 'dribble'." (Fink, ''Lacan T ...that we must read the productions of the unconscious ''à la lettre'' - in other words, literally to the letter (or, more specifically, the concept of the l
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  • ...of retribution (99–106). Crews offers finely tuned analyses of metaphor, image, and character, pressed toward psychobiographical conclusions about Hawthor ...in Skeptical Engagements), as well as the vigorous repudiations in several other essays in Skeptical Engagements. Although he came to reject the claims of p
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  • ...ry [[model]]. This, by implication, opened the door to the theorization of other kinds of film practice. ...nary]] and engages [[processes]] of the [[unconscious]] more than does any other artistic medium. Indeed, Metz says that unlike literary or pictorial [[arts
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  • ...the [[arbitrary]] first experienced in the "depressive" position. On the [[other]] hand, [[feminist]] adaptations of Kleinian [[thought]] have been question ...pugnant or offensive [[material]]. Hence, Lesser accuses New Criticism and other formalisms of evading the powerful [[instinctual]] [[drives]] expressed in
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  • ...change]] of the infant's [[position]], and the infant's [[mastery]] of the image fills it with triumph and joy. ...from, and is formed by, the organising and constitutive qualities of this image.
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  • ...ooted in a problem of [[identification]], in a confusion of [[self]] and [[other]]. She wished to be a rich, influential novelist, and attacked the incarnat ..., and another which Lacan discusses concerning the Papin sisters, self and other merge all too easily and [[gender]] becomes uncertain.
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  • ...tudied through the messages it sent out - that Freud went on to colonise [[other]] ostensibly unrelated fields: [[religion]], [[anthropology]], art criticis ...niting the actual features of two or more [[people]] into a single dream-[[image]]. It is condensation that prevents there [[being]] any neat one to one cor
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  • ...y in that he has given us a way of [[seeing]] things. He fashioned a new [[image]] of what it is to be human. Freud, by the [[power]] of his writings and by ..., [[logic]] and [[mathematics]]. He has put psychoanalysis in touch with [[other]] disciplines, with new areas of thought.
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  • ...[[Lacan]] was especially interested here in this [[complex]] relation to [[image]]s and the ideas of [[identity]] to be found in [[paranoia]]. In her subse ...es which would later become central to his [[work]]: [[narcissism]], the [[image]], the [[ideal]], and how the [[personality]] could extend beyond the limit
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  • ...s a function of the [[libido]]'s [[withdrawal]] of [[cathexis]] from the [[image]] of the [[body]]. Paul Federn believed it corresponded to an alteration of
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  • ...a function of this opposition, the more one realm absorbs, the more the [[other]] is impoverished. Therefore, the [[idea]] of excessive, dammed-up narcissi ...that the relation of hypochondria to paraphrenia is similar to that of the other 'actual' neuroses to [[hysteria]] and [[obsessional]] neurosis: we may susp
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  • ...also contains an [[overview]] of Freud's work, its [[links]] to various [[other]] [[natural]] and [[social]] [[sciences]], and the contribution of psychoan ...] exerted on him and the use of Freud's [[material]] by [[Anna Freud]] and other Continental colleagues and friends in America and England. Furthermore, not
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  • ...eroticism]] for the infant as the infant assumes a [[complete]] [[body]] [[image]]. The infant, though in a [[passive]] [[position]], is [[active]] with [[r
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  • ...pedagogical talents, and proposed the notion of the unconscious [[body]] [[image]]. Serge Lebovici, René Diatkine, Michel Soulé, Roger Misès, and Janine * Dolto, Françoise. (1984). L'image inconsciente du corps. Paris: Le Seuil.
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  • #redirect [[specular image]]
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  • Image:kida_intro.gif|[[Kid_A:_Introduction|Introduction]] Image:kida_endorse.gif|[[Endorsement]]
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  • [[Image:Kida electronic.gif]] [[Image:Kida intro.gif]]
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  • * [[Kid A In Alphabet Land - Other|O]] [[Other]] &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;[[Image:Kida_check.gif]]
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  • [[Image:Kida intro.gif |right|frame]]
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  • [[Image:Kida endorse.gif|right|frame]]
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  • [[Image:Kida about.gif|right|frame]] ...strator for ''Kid A In Alphabet Land''. She's collaborated with Carl on [[other]] projects, including the ''Procter &amp; Gamble Coloring Book'' and ''[htt
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  • [[Image:Kida electronic.gif]] [[Image:Kida intro.gif]]
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  • * [[specular image|image]] * [[other]]/[[Other]]
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  • On the other hand, nor is [[psychoanalytic]] [[treatment]] an intellectual affair; 'we a ...affect]] means that the [[subject]] is affected by his relation with the [[Other]].
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  • ...designate indiscriminately the [[ego]] and the [[counterpart]]/[[specular image]], and clearly belong to the [[imaginary order]]. ...istinguish between ''a'', the [[object]] of [[desire]], and the [[specular image]], which he now symbolizes ''i(a)''.
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  • [[Image:Lacan-algebra.jpg|thumb|right|[[List of algebraic symbols]]]] | '''A''' || the [[big Other]]
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  • ...e qui vous importe dans les sténotypies des séminaires, sous un format [[image]] lisible à l'aide d'Acrobat reader (très répandu sur le Web et téléch
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  • ...umental intelligence, can nevertheless already recognize as such his own [[image]] in a mirror. This [[recognition]] manifests itself in the illuminatory [[ ...ich he playfully experiences the relations of the assumed movements of the image to the reflected [[environment]], and of this [[virtual]] [[complex]] to th
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  • ...]] of the [[French]] [[society]] their universal notions of equality and [[other]] truths, and thus necessarily ended in terror… This brings us to the sec Among other things, this also opens up the question of how “radical” different form
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  • ...]] de sa parole. Pour faire saisir un tel effet nous avons usé de cette [[image]] que la parole du sujet bascule vers la présence de l’auditeur<ref>On r ...axe des pôles où s’orientait un premier champ de la parole, dont l’image primordiale est le matériel du tessère (où l’on retrouve l’étymolog
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  • ...ction]] possible. And in that [[case]], a fable is as appropriate as any [[other]] [[narrative]] for bringing it to light-at the risk of having the fable's ...necessity devoid of whatever [[meaning]] it might have for an audience: in other [[words]], [[nothing]] of the drama could be grasped, neither seen nor hear
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  • ...n là dans ce spectateur plutôt intermittent ou évanescent. La meilleure image que je puisse donner de ce qu'est pour moi l'inconscient, c'est Baltimore, [[Image:triplmob.gif|center]]
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  • ...r de ce que l'homme ne soit plus référence si certaine. Au [[reste]] l'[[image]] du linge parant Buffon en train d'écrire, est là pour soutenir l'inatte
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  • ...can's first clinical presentation in front of Théophile Alajouanine and [[other]] doctors. Lacan co-authors his first paper with Alajouanine and Delafontai <!-- with a line of thanks in Greek, the other dedicatee [[being]] his brother -->
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  • ...ale]] Sexualité , Scarabée/A.M. Métailié 1982 * the [[unconscious]] [[image]] of the body , éd of the Threshold, 1984 * Solitude , Giddinesses 1985 *
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  • ...</center><BR>le signe manifeste la [[barre]] de [[Image:LARGES.gif]] sur [[Image:SMALLS.gif]].<ref>{{20}} {{Lac66a}} p. 515</ref></blockquote> ...]]</center><BR>the [[sign]] expresses the bar of [[Image:LARGES.gif]] on [[Image:SMALLS.gif]].</blockquote>
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  • ...t (a) n’y nage pas encore, ni l’Autre avec grand A. Et même l’i(a), image du petit autre spéculaire, ni la fin du moi qui ne frappe personne, ni la
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  • ...parole), ([[parole]] où se maintient le [[réel]]), [[Image:Bigi.gif]], [[Image:Smalla'.gif]], ([[aime]] sa [[femme]]).<ref>{{21}} {{Lac66a}} p. 571</ref>< ...e [[word]]), (word where [[reality]] is maintained), [[Image:Bigi.gif]], [[Image:Smalla'.gif]], ([[loves]] its wife).</blockquote>
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  • Image:SMALLS.gif Image:LARGES.gif
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  • ...n enigmatic [[desire]], the [[analyst]] occupies the [[position]] of the [[Other]], of whom the [[subject]] asks "'''[[Che vuoi?]]'''" ("What do you [[want] ...[[master signifier]] that has not yet been brought into relation with any other signifier.<ref>[[Bruce Fink|Fink, Bruce]]. 1998. p. 37</ref></blockquote>
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  • #REDIRECT [[Specular image]]
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  • ...schema]] will infallibly lead the [[subject]] 'to forget in an intuitive [[image]] the [[analysis]] on which it is based' (p. 214). On the [[other]] hand, there is no occultation of the [[symbolic]] in the [[topology]] tha
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  • :[[Jacques Lacan:Imaginary#The Self as Mirror Image|The Self as Mirror Image]] ...ious is the Discourse of the Other|The Unconscious is the Discourse of the Other]]
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  • [[Image:|thumb|right|''The Seminar of Jacques Lacan, Book XI''. ''The Four Fundamen | THE FIELD OF THE OTHER AND BACK TO THE TRANSFERENCE
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  • ...lligence instrumentale par le chimpanzé, reconnaît pourtant déjà son [[image]] dans le miroir comme telle. Reconnaissance signalée par la mimique illum ...tes où il éprouve ludiquement la relation des mouvements assumés de l’image à son environnement reflété, et de ce [[complexe]] virtuel à la réalit
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  • ...réside dans l’appauvrissement intellectualiste qu’elle impose à l’image. ...de l’adulte tout-puissant, tendre ou terrible, bienfaisant ou punisseur, image du frère, enfant rival, reflet de soi ou compagnon.
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  • ...an [[identification]] with the [[father]]'s [[image]] as the only valorous image and as the difficulty of assuming the nevertheless desired [[femininity]] (
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  • Image:Lacan 3.jpg Image:Lacandd.jpg
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  • ...American clinicians interested in [[Lacanian psychoanalysis]] with each [[other]]. ==Other==
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  • ...sts of his [[imagination]] and to [[form]] after his own [[purpose]] the [[image]] of the [[time]] he has undertaken to reproduce. One might almost say that
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  • #redirect [[verbal image]]
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  • Image:GRAPHOFDESIRE-FIRST.jpg Image:GRAPHOFDESIRE-ONE.jpg
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  • [[Image:Kida m.gif|right|]]
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  • ...the same [[time]] remained unconscious to the individual system users. In other words, there is an unconscious structure that determines people's social [[ ...ure - a single 'unconscious' structure - which can be seen to underlie all other kinship and social relations.
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  • ...r stage]], the [[child]] [[identification|identifies]] with the [[specular image]], and this inaugurates the series of [[identification]]s that will constur The [[child]] is literally [[captivate]]d by a [[specular]] [[other]] thanks to an [[identification]] which is also an [[alienation]].
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  • ...[[media]] [[about]] [[traumatic]] events such as train crashes, wars or [[other]] human disasters. The effect of these events on the [[people]] [[present]] ...language, to [[symbolize]] it, there is always something [[left]] over. In other [[words]], there is always a residue that cannot be transformed through lan
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  • ...d, the main [[idea]] is the domination of the [[human]] [[being]] by the [[image]] (the [[imago]]).
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  • ...catégories lacaniennes, celle qui procède de la [[constitution]] de l'[[image]] du [[corps]]. ...lacaniennes [[categories]], that which proceeds of the constitution of the image of the [[body]]. The terminological and [[conceptual]] unit [[real]], [[sym
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  • #redirect [[specular image]]
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  • | [[Image:TV - Lacan on the unconscious.jpg]]<BR> | [[Image:TV - La Jouissance.jpg]]<BR>
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  • Image:Zizek5.jpg Image:Zizek4.jpg
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  • ...[[Lacan]] was especially interested here in this [[complex]] relation to [[image]]s and the ideas of [[identity]] to be found in [[paranoia]]. In her subse ...atures which would later become central to his work: [[narcissism]], the [[image]], the [[ideal]], and how the [[personality]] could extend beyond the limit
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  • ==Other stuff== ...footnote indicating an almost slavish devotion to Clérambault. ‘This [[image]],’ wrote Lacan, referring to a [[particular]] expression in his article,
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  • #redirect [[image]]
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  • #redirect [[specular image]]
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  • Image:Zizek Large.jpg Image:Zizek.article.jpg
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  • [[Image]]:Sem1.jpg|[[Seminar I]] Image:Sem2.jpg|[[Seminar II]]
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  • ...h is why Robespierre also denounced the temptation to export revolution to other countries, forcefully "liberating" them: "The French are not afflicted with ...hich "people" (the anonymous part of no-part) imposes its terror and makes other parts pay the price - the Judgment Day for the long history of oppression,
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  • [[Image]]:In.Defense.Of.Lost.Causes.gif|[[In Defense of Lost Causes]] <small>[http: Image:How.To.Read.Lacan.jpg|[[How to Read Lacan]] <small>[http://www.amazon.com/e
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  • [[Image]]:LACANpic4.jpg Image:Jacques-[[lacan]]-young-3.JPG
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  • ...>In his analysis of Poe's <i>Purloined [[Letter]]</i>, Lacan speaks of "an other beyond all [[subjectivity]]." The question concerns the "confrontation of t [[Image:schemaL.gif|center]]
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  • | [[Image:TV - Lacan on the unconscious.jpg]]<BR> | [[Image:TV - La Jouissance.jpg]]<BR>
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  • ...lex|Oedipus Complex]] · [[Optical model|Optical Model]] · [[Order]] · [[Other]] · [[Special:Allpages/O|More]] ...fying Chain]] · ''[[Sinthome]]'' · [[Slip]] · [[Specular image|Specular Image]] · [[Speech]] · [[Split]] · [[Structure]] · [[Subject]] · [[Subject s
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  • | <font color="#0b61c4">[[Image]]/PDF</font> | <font color="#0b61c4">Image/PDF</font>
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  • [[Image:École lacanienne de psychanalyse.gif|right]]
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  • [[Image:Écoles de psychanalyse.png|center]]
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  • ...g the release of a specific motor behaviour. Man's relation to the unitary image (Gestalt) is fundamentally different. This is linked to the fact that man c identification with the unitary image of the [[body]].
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  • ...g debate over whether to sink the ship. Two of [[them]] said yes and the [[other]] said no. "A guy named Arkhipov saved the [[world]]," was a bitter comment ...ades, especially in the [[Third]] World megalopolises from Mexico City and other [[Latin]] American capitals through Africa (Lagos, Chad) to India, China, P
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  • ...into a simple "Yes" or "No" - we shall attack, we continue to wait... None other John F. Kennedy provided a concise description of this point: ...ent at which there is not any world' /.../ As a result: 'Philosophy has no other legitimate aim except to help find the new names that will bring into exist
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  • ...roject]] of exceeding every finite and determined totality), and, on the [[other]] hand, that in Descartes’s philosophy (or in the philosophy supporting t ...Derrida’s formulation", <ref>Robert Boyne, <i>Foucault and Derrida: the Other Side of Reason</i>, London: Unwin Hyman, 1990.</ref> namely of <em>il n’y
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  • ...again, this dark excess of the ruthless divine sadism – excess over the image of a severe, but nonetheless just, God – is a necessary negative, an unde ...his very idealization, elevation to a noble model, reduces him to an ideal image, a figure to be imitated (all men should strive to become God) - <em>imitat
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  • On the [[other]] hand, Hegel emphasizes again and again that there is no freedom without h ...ul, on the one hand, completely pervades its bodily activities and, on the other hand, deserts [[them]], thus giving them the shape of something mechanical,
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  • ...émotion qu’il soulève et qui dépasse son horreur, par sa valeur d’image atroce, mais symbolique jusqu’en ses plus hideux détails : les métaphor ...acune des persécutrices n’est vraiment rien d’autre qu’une nouvelle image, toujours toute prisonnière du narcissisme, de cette sœur dont notre mala
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  • [[Image]]:Motifs_du_crime_paranoiaque_1.jpg Image:Motifs_du_crime_paranoiaque_2.jpg
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  • [[image]] bloque toujours la vérité. J’use ici de termes que tout analyste conn
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  • [[Image:Zizek_violence.png|250px|right]] ...olence in philanthropy; in daring [[terms]], he reflects on the powerful [[image]] and determination of contemporary terrorists.
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  • ...homme l&#8217;impératif du verbe comme la loi qui l&#8217;a formé à son image. Elle manie la fonction poétique du langage pour donner à son désir sa m
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  • |Monday=[[Image:Barnard33.jpg|left|150px|The [[w:Horsehead Nebula|Horsehead Nebula]]]] [[Ob ...d at creating a language for discussing the bloom times of wildflowers and other plants that is neutral in respect to climate, region, and hemisphere. While
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  • ...kimedia Foundation]], a non-profit organization that also hosts a range of other [[w:Wikipedia:Multilingual coordination|multilingual]] and [[w:Wikipedia:Co | {{#switch:{{#expr:({{#time:U}} mod 3) + 1}}<!-- IMAGE ONE -->
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  • {{FOTD|link=Observational astronomy|name=Observational astronomy|image=Barnard33.jpg|blurb=In the observational astronomy project, astronomers can
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  • ...=645%2C961|645x961px|class=aligncenter wp-image-618 size-full jetpack-lazy-image|slavoj-zizek-the-puppte-and-the-dwarf-theoryleaks.jpg?resize=645%2C961]]
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  • ...tit a]]'' - [[Obsessional neurosis]] - [[Oedipus complex]] - [[Order]] - [[Other]] - [[Special:Allpages/O|More]] ...]] - [[Signification]] - [[Signifier]] - [[Signifying chain]] - [[Specular Image]] - [[Speech]] - [[Split]] - [[Subject]] - [[Subject supposed to know]] - [
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  • ...ue très curieusement, c’est bien là qu’on voit déjà la première [[image]] d’un noeud, et que s’il y a quelque chose qui devrait nous frapper, c ...plantes grimpantes qui sembleraient expressément faites pour ça, aucune image de noeud naturel ? Je vais vous suggérer quelque chose : ne serait-ce pas
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  • </div><div class="book-cover">[[Image:covers]]</div><div class="book-descr"></div><div class="book-info"><div cla
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  • ...iolence in philanthropy; and, in daring terms, he reflects on the powerful image and determination of contemporary terrorists." "Beginning with a series of
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  • ...c] [http://libgen.io/dbdumps/libgen/ libgen.io]</div><div class="col_1">===Other===[http://libgen.io/libgen/content/ Books catalog (XLS)] [http://libgen.io/ ...arch.php?req=topicid73&open=0&column=topic Algorithms and Data Structures: Image Processing]
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  • ...c] [http://libgen.io/dbdumps/libgen/ libgen.io]</div><div class="col_1">===Other===[http://libgen.io/libgen/content/ Books catalog (XLS)] [http://libgen.io/ ...arch.php?req=topicid73&open=0&column=topic Algorithms and Data Structures: Image Processing]
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  • ...c] [http://libgen.io/dbdumps/libgen/ libgen.io]</div><div class="col_1">===Other===[http://libgen.io/libgen/content/ Books catalog (XLS)] [http://libgen.io/ ...arch.php?req=topicid73&open=0&column=topic Algorithms and Data Structures: Image Processing]
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  • |image = Routledgecriticalthinkers-jacqueslacan.jpg
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  • |image = Introduction_to_the_Reading_of_Lacan_-_The_Unconscious_Structure ...labyrinth of [[Lacanian]] theory—unpacking such central notions as the [[Other]], object ''a'', the [[unconscious]] as [[structures]] like a [[language]]
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  • [[Image:tr|1px|fbpx]]<div id="page" class="site"><div class="site-inner">[#content ...el.gif]]</div></div><div id="fb-root"></div><div class="efbl-like-box 1">[[Image:loader.gif]]<div class="fb-page"></div></div></div><div class="menu-menu-co
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  • |image = clint-burnham-does-the-internet-have-an-unconscious-slavoj-zizek
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  • [[Image:HD_101071234_01.jpg|frame|right|300px]] ...erted by Slovenian intellectuals on modern day philosophy. Yet despite his image as an isolated genius, this timely book relocates Žižek as a thinker whos
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  • ...où il y a du compté, il y a aussi des effets du compté sur l'ordre de l'image.</font> ...è, de la science ; les premières copulations de l'acte de compter avec l'image, c'est la reconnaissance d'un certain nombre d'harmonies, musicales par exe
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  • ...s�est attach�e au domaine math�matique pour en donner une sorte d�image , l�y d�signer comme un rec�s de ce qui ne serait soi-m�me dans un <font color="#FF00FF" face="JohnDoe">       [[Image:148-1.jpg]]</font>
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  • <font face="JohnDoe">[[Image:617-1.jpg]]</font> <center><font face="JohnDoe">[[Image:621-1.jpg]]</font></center>
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  • ...it ce qui fut prof�r� un jour sous le forme � Ey� �ey� � [[Image:119-1.jpg]] par � je suis ce que je est �. Je vous ai dit alors avoir .... . Cet autre signifiant, le<font face="JohnDoe"><font color="#FF00FF">[[Image:S2.jpg]]</font></font> sera hors page.</font>
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  • <font face="JohnDoe">[[Image:365.jpg]]</font> <font face="JohnDoe">    Est-ce que, pour être ainsi supporté par cette image du champ si fondamentale en d'autres domaines, celui de l'électromagnétiq
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  • ...ohnDoe">    Il s'agissait de ceci dont le pot est, en quelque sorte, l'image sensible, qu'il est cette signification par lui-même, modelé, grâce à q ...ute de documents corrélatifs, et ici nous sentons que la signification, l'image est bien à l'extérieur, que ce qui est à l'intérieur laissé à être e
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  • <center><font face="JohnDoe">[[Image:540-1.jpg]]</font></center> <center><font face="JohnDoe">[[Image:541-1.jpg]]</font></center>
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  • ...ur le tableau, à condition bien entendu que vous sachiez que cette petite image qui est tout ce qu'on peut mettre, en effet, pour le représenter sur une p
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  • ...ent qu'il y existe des points qui n'y sont pas posables, dont la première image sera aussi bien donnée par la suite des nombres entiers et par ceci qui s' <center>[[Image:574-1.jpg]]</center>
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  • ...ce ainsi est correct, cette relation orientée par le vecteur partant du [[Image:sdD.jpg]] sur le graphe vers ce désir, désir de l'Autre pour l'interroger ...t de cette perte .<br />                         [[Image:1suraegal.jpg]]<br />     Car tel est bien en effet l'inscription d'où
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  • <center>[[Image:457.jpg]]</center> ...egistre une référence qui tout entière va à son terme au registre de l'image du corps. </font>
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  • <font face="JohnDoe">    On est éclaté dans le fantasme [[Image:675-1.jpg]]. On est, si étrange que cela paraisse, cause de soi. Seulement [[Image:676-1.jpg]]
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  • <center>[[Image:434-1.jpg]]</center> ...e de '''la bouteille de Klein'''.</font><font face="JohnDoe"><br /><br />[[Image:435-1.jpg]] </font>
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  • ...="JohnDoe">    Si nous indiquons signifiant de <font color="#FF00FF">[[Image:64-1.jpg]]</font> , c'est en quelque sorte pour indiquer ce manque, et, com .../font>que part cette ligne pour aboutir ici à d' ; que nous mettions le [[Image:68-dprim.jpg]] ; où que nous ne le mettions ', ou que nous ne le mettions
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  • <center><font face="JohnDoe">[[Image:223.jpg]]     </font></center> [[Image:225-1.jpg]]
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  • <center><font face="JohnDoe">[[Image:484.jpg]]</font></center> <font face="JohnDoe">    Il est vraiment très singulier qu'une telle image ait pu prendre à un moment de l'histoire le caractère de prévalence au p
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  • <center>[[Image:214-1.jpg]]</center> ...eci de la logique d'Aristote qu'elle substitue, à la place où l'ousia ([[Image:217-1.jpg]]), l'essence, l'ontologique n'est pas éliminé, à la place du
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  • ...s primaire - responsable de ce processus régressif qui fait apparaître l'image fantasmatique de ce qui est à chercher.</font> <center>[[Image:62-1.jpg]]</center>
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  • <center>[[Image:305.jpg]]</center> ...notion du sujet ; vieille notion du sujet qui n'est plus réductible à l'image du miroir ni de quoi que ce soit de l'ordre d'un reflet omniprésent. Mais
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  • <center><font face="JohnDoe"><br />[[Image:113-1.jpg]]</font></center> ...ent pour cela que j'ai mis sur la même diagonale - je dis cela pour faire image, car bien entendu ce qui se passe sur cette ligne (la diagonale) n'a pas pl
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  • ...nscient inconnu, puisque après tout ce langage - et quel langage ? - à l'image duquel nous voyons se structurer l'inconscient, était-il si parfaitement c
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  • ...dira-t-on, sans contradiction. Elle se donne à l'intuition, donc, dans l'image d'une limite, et soutenue par le geste qui consiste à caractériser une cl <font face="JohnDoe">    Modèle vide de l'aliénation : [[Image:191-1.jpg]]</font>
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  • <center><font face="JohnDoe"><span class="Style3">[[Image:55-1.jpg]]</span></font></center> ...55-2.jpg]] (l'aretè) dont il s'agit dans le Menon, puisque aussi bien l'[[Image:55-3.jpg]] (l'aretè) irait plutôt du côté de la recherche du bien. On e
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  • ...'a dit Lacan, et c'est vrai, que dans l'histoire de Pavlov, il y avait une image structurale inconsciente de la part de Pavlov. Mais comme il l'a abordé la ...était quelque chose de fondateur. C'est ainsi que pour reprendre encore l'image exagérée de l'acte sexuel, ce qui est fondateur, c'est le mariage et non
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  • ...le auquel nous sommes liés par des liens de charité, de respect de notre image.</font> ...sition à partir duquelle cet échange s'opère, à savoir le groupement [[Image:Sb.jpg.jpg]] en face de a d'un sujet sans aucun doute imaginaire, mais au s
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  • <font face="JohnDoe">    C'est en tant que ce S <span class="Style3">( [[Image:Sb.jpg.jpg]] )</span> apparaît ici comme ce Pas un, que nous allons repren ...paraît dès lors sous la forme d'un montage, de quelque chose qui donne l'image vivante du sujet en tant qu'il est reconstitué à l'aide d'un certain nomb
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  • ...paraît moins encore dans les associations que dans le développement de l'image du rêve : à savoir, que forme ce repli, ce ''pin'' hood ( " <span class=" ...qu'est-ce que cela veut dire entre les personnages qui sont présents - l'image même prend sa valeur de ce qui se passe, de ce pourquoi elle est utilisée
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  • ...objet plus ou moins f�tiche, la chose qui s'exprimait finalement comme [[Image:401-1.jpg]] grand I, l'identification id�ale que j'ai laiss� ouverte no ...as, pr�cis�ment le fait que le p�re est inconscient et incarne ici l'image, l'inconscient m�me du sujet, et de quoi ? de son propre voeu, du voeu de
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  • <center>[[Image:210-1.jpg]]</center> ...Je dirais qu'entre ce qui est assumé dans le rêve par le sujet, et cette image à quoi il se confronte, une distribution, une répartition s'établit qui
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  • <font face="JohnDoe">[[Image:499-1.jpg]]Cette réponse qui est en somme le message au point où il se co [[Image:500-1.gif]]
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  • ...le support, l'index d'une certaine position du sujet, de même que c'est l'image de l'autre qui est le départ et le support - du moins en ce point où le s ...tant que disparaissant de sa position de sujet . <span class="Style3">( [[Image:Sb.jpg.jpg]] ) . </span></font>
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  • ...i vous vous souvenez, j'ai déjà essayé de vous porter sur la voie d'une image, d'un exemple vous montrant à la fois le rapport qu'il y a entre le signif ..., c'est à savoir que si le désir indestructible modèle le présent à l'image du passé, c'est peut-être parce que comme la carotte de l'âne, il est to
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  • ...span class="Style2">I was having a sexual play with a woman in front of an other woman. </span>" ) . La femme avec qui le jeu sexuel se poursuit est </font> ...venir tout à l'heure - comme étant le sujet barré en face de l'objet, [[Image:5.jpg]], c'est-à-dire le sujet du désir, le sujet en tant que dans son ra
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  • ...ndamentaux de l'affaire, cela mérite d'être relevé dans cette première image, celle d'un comédien ( <span class="Style7">''des comédiens ''</span>) , ...éma. C'est dans la mesure où quelque chose, S , <span class="Style7">( [[Image:S.jpg]] )</span> , est là dans un certain rapport avec A ( <span class="St
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  • ...lte de cette théorisation morale pratique et théorique , c'est que les [[Image:10-1.jpg]]</font><font face="JohnDoe"> </font><font face="JohnDoe">( épith <center>[[Image:18-1.jpg]]</center>
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  • <font face="JohnDoe">    La formule symbolique [[Image:611bishp-1.jpg]] , pour autant qu'elle est celle qui vous permet de donner ...b.jpg.jpg]], étant donné que c'est dans le rapport de confrontation à [[Image:611bishp-1.jpg]] que se tient le désir. </font>
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  • ...Nous verrons''' encore plus aujourd'hui '''à quel point Hamlet est bien l'image de ce niveau du sujet où l'on peut dire''' '''que c'est en terme de signif ...soumis à cette visée d'ensemble qui fait''' '''le sens de la tragédie [[Image:518-1.jpg]]d'Hamlet''', comment ceci retentit sur le nerf même du vouloir
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  • <center>[[Image:738-1.jpg]]</center> ...ns rapporter au moment dit du " stade du miroir ", c'est pour autant que l'image de l'autre donne au sujet cette forme de l'unité de l'autre, comme tel, qu
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  • ...a disparition du père , puisqu'il s'agit dans le rêve d'interposer cette image de l'objet et incon-(<span class="Style1">p181-&gt;</span>)testablement le ...ésir humain, et si cette formule, je veux dire '''cet algorithme''', le [[Image:Sb.jpg.jpg]] affronté, mis en présence, mis en face de a, de l'objet , et
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  • ...i-aristotélicienne, pour autant que le caractère <span class="Style20">[[Image:459-1.jpg]]<span class="Style13">(<span class="Style17">omoios/Semblable</s ...de ce que représenterait si vous voulez mon petit miroir concave, avec l'image réelle qui surgit et qui ne peut se voir que d'un certain angle et d'un ce
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  • <center><font face="JohnDoe">[[Image:40.jpg]]</font></center> <font face="JohnDoe">[[Image:47-1.jpg]]</font>
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  • <center>[[Image:622-2.jpg]]</center> ...re fois, c'est-à-dire au point où c'est d'une sorte d'opération, que [[Image:622-1.jpg]]j'avais pour vous formalisée sous le mode d'une division subjec
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  • [[Image:279-1.jpg]] ...bien diriger son regard vers le chien quand on nomme le chien que vers une image de ce chien lorsqu'on dit chien, et le remplace par un ouah ouah, ce qui es
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  • ...Autre''</span> ) de l'autre ( <span class="Style2">''l'Autre''</span> ). [[Image:543-2.jpg.jpg.jpg]]<br />    '''Il n'y a pas dans le signifiant lui-même ...comme un [[Image:547-2.jpg]]formalisme. Quand je vous écris la formule [[Image:547-1.jpg]] mise au terme de cette question que le sujet pose dans l'autre
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  • ...i, d'une certaine façon, vous pourriez penser qu'en définissant par le [[Image:Sb.jpg.jpg]] de a, ici placé dans le schéma ou graphe dont nous nous serv <font face="JohnDoe">    Le grand [[Image:Sb.jpg.jpg]], c'est le sujet, et rien de plus. Rien de plus original dans c
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  • <center><font face="JohnDoe">[[Image:73.jpg]]</font></center> ...imension du récit en tant qu'elle institue ce flash, qu'inversement cette image en tant qu'elle est créée par la suspension du récit, devient effectivem
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  • <center>[[Image:650-1.jpg]]</center> <font face="JohnDoe">[[Image:650-2.jpg]]    (<span class="Style23">p650-&gt;</span>) Nous allons auj
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  • ...me sujet marqué du signifiant, comme sujet barré. Dans le rêve, c'est l'image que nous avons, et ce que nous ne savons pas, c'est ce qui est de l'autre c ...ion de deux images, l'une qui est une image de bouche, l'autre qui est une image génitale, est très essentielle.</font>
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  • ...trevoir en vous donnant un mod�le sous la forme de la syntaxe dite des [[Image:alpha.jpg]] (</font><font size="3" color="#FF0000" face="JohnDoe">p5-&gt;</ ...e peine me l'on soulign�, et �crit m�me, chacun de ces termes des ([[Image:alpha.jpg]]) sont marqu�s d'une ambigu�t� fondamentale, mais que c'es
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  • ...duite � des explosions compulsionnelles quand il rencontre une certaine image : celle de la servante accroupie, et il peut alors r�aliser. Il est donc ...onnelle, irruptive dans sa vie et qui est li�e � un st�r�otypage ( image de la servante ), et d�pourvue des sentiments que comporte normalement ce
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  • ...� quelque chose de tr�s probl�matique : est-ce l� un sch�ma, une image phylog�nique ressurgissant dans la reviviscence imaginaire (voir chapitre
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  • ...ur l'un, motivante pour l'autre).<br />     L'homme s'anticipe dans son image compl�t�e avant qu'il l'ait atteinte. D'o� fantasme de castration : l
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  • ...t fuit et se d�robe avec une sorte de panique. Ce type est li� � l�image de la sc�ne primitive : il identifie le sujet (''� ?'') cette attitud ...ent dite.<br />     Dans la mesure o� le sujet s'est d�coll� de l'image du P�re tout puissant et qu'il voit que ce p�re ne l'aime pas tant que
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  • ...oment pr�cis o� le moi se refl�te dans un miroir qui lui renvoie une image qui n'a plus de signification identifiable, c'est cela l'angoisse. En l'app ...que je trouve vraiment fort quant � ce que c'est pour le psychotique son image du corps "un fant�me, ce serait un homme sans membres et sans corps qui p
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  • ...mis�re dans le Banquet] de Platon. La <span style="mso-spacerun: yes">[[Image:misere.jpg]] </span>r�ussit son coup parce qu'elle est au fait de V�nus ...l ou non, con�u comme homog�ne, viendrait se limiter par leurs heurts. Image fondamentale de toutes sortes de pens�es quand on sp�cule sur les effet
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  • <center><span lang="EN-US"> [[Image:demande.jpg]] </span></center> [[Image:desir.jpg]]
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  • ...'y a rien moyen que je montre, il n'y a rien qui se forme sur le plan de l'image. Donc, la balle est toujours l� et je peux tomber en catalepsie � force ...devancer ce que j'essaie ici de vous faire saisir, pour le devancer en une image courte � laquelle il ne s'agit que de donner encore une sorte de valeur d
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  • ...ui ai fait incarner ce que je vous dis dans cette simple petite image : [[Image:cube.jpg]]<br /> C'est bien dans l'apparence de cette figure que m'est donn <font face="JohnDoe">   <span lang="EN-US">     A r�duire cette image � la fonction d'illusion d'optique, je me d�tourne tout simplement du c
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  • <font face="JohnDoe">[[Image:huit.jpg]]</font> <center>[[Image:cercle.jpg]]</center>
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  • <center>[[Image:oreilles.jpg]]</center> <center>[[Image:3fig.jpg]]</center>
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  • <center>[[Image:83.jpg]]</center> ...">c'est bien le sens qu'a ici </span><span style="mso-ansi-language: FR">[[Image:1.jpg]]</span><span style="mso-bidi-font-size: 10.0pt; mso-bidi-font-family
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  • [[Image:-1.jpg]] [[Image:schema.jpg]]
    46 KB (7,903 words) - 09:41, 4 July 2019
  • ...l'ann�e derni�re mon discours sur le transfert se terminait sur cette image de l'identification. J'ai eu beau faire je ne pouvais faire du beau pour ma ...iff�rence nette et facile � rep�rer si nous pensons qu'en grec, le [[Image:7.jpg]] du soi est celui qui sert � d�signer aussi le m�me, de m�me
    42 KB (7,335 words) - 09:42, 4 July 2019
  • <center>[[Image:3.jpg]]</center> [[Image:8.jpg]]
    48 KB (8,076 words) - 09:41, 4 July 2019
  • ...ant il le vit en le parlant et que d�j� ce qu'il vit s'inscrit en une[[Image:102.jpg]]</span><span style="mso-ansi-language: FR"> , une Saga tiss�e </ ...de voir dans l'observation quelque chose qui vraiment incarne pour nous et image l'apparition du symbolique comme tel dans la dialectique psychique. "Vraime
    60 KB (9,718 words) - 09:42, 4 July 2019
  • ...me. Cet autre champ, que nous d�finissons et pour lequel est faite notre image du tore, est en autre champ, un  champ de signifiant, champ de connotation ...est bien dans ce rapport � ce "fermer l'issue" que le dernier terme de l'image de l'engagement se r�v�le. </font></span>
    41 KB (7,031 words) - 09:42, 4 July 2019
  • ...allusion tout � l'heure -je ne le privil�gie ici que pour sa valeur d'image - c'est celui o� il essaie de montrer quelle est la sorte d'identit� qu ...re ou selon que lui seront apparus ou non un certain nombre de traits de 1'image de son semblable, il �voluera ou non, selon les cas, selon la forme que l
    36 KB (6,130 words) - 09:41, 4 July 2019
  • <center>[[Image:psych.jpg]]</center> <center>[[Image:tourbillon.jpg]]</center>
    36 KB (6,108 words) - 09:41, 4 July 2019
  • ...devient la pierre d'angle, et je ferai volontiers le jeu de mots avec le [[Image:pi.jpg]] R de la formule du cercle parce qu' aussi bien c'est en elle - je ...     Le premier dont il se sert sous la forme moderne est celui-ci [[Image:kho.jpg]]  , c'est le caract�re Kho qui veut dire  pouvoir. Dans le Tch
    42 KB (7,017 words) - 09:42, 4 July 2019
  • <center>[[Image:huit.jpg]]<span lang="EN-US"> </span></center> <center>[[Image:cadran.jpg]]</center>
    54 KB (8,898 words) - 09:42, 4 July 2019
  • ...que. Cela se trouve quelquefois, autant que je me souvienne, dans l'abri [[Image:B.jpg]]  Quelle mouche l'a piqu� � cet instant ? Je me demande quelle [[Image:1.jpg]]
    44 KB (7,353 words) - 09:42, 4 July 2019
  • <center>[[Image:Da.jpg]]</center> ...comporte ce que l'on appelle l'intersection symbolis�e en logique par [[Image:omega.jpg]] .</span></font>
    51 KB (8,677 words) - 09:42, 4 July 2019
  • ...uelques ann�es, l'ann�e du s�minaire sur le pr�sident Schreber - l'image que j'ai �voqu�e lors du dernier s�minaire de cette ann�e, celle po ...par les Kwakiutl de la Colombie britannique porte sur son dos une sorte d'image humaine qui communique d'une langue qui le relie avec une grenouille : la g
    39 KB (6,756 words) - 09:42, 4 July 2019
  • ...auparavant- l'usage de la fuite d'une surface pour faire appara�tre une image qui assur�ment d�ploy�e est m�connaissable, mais qui, � un certai <center>[[Image:demande.jpg]]</center>
    42 KB (7,181 words) - 09:41, 4 July 2019
  • <div><center>[[Image:fig-1.jpg]]</center> <center>[[Image:II-IV.jpg]]</center>
    24 KB (4,223 words) - 22:39, 7 July 2019
  • ...�me Freud �crire endo-, endo-psychique- cela ne va pas de soi que la [[Image:psy.jpg]] ce soit endo -, �a ne va pas de soi qu�il faille endosser cet ...voir, �a a quelque chose qui correspond � ce que l'homme fait avec son image, c'est imaginer la fa�on dont on se d�brouille avec son sympt�me. Il
    23 KB (3,996 words) - 09:42, 4 July 2019
  • <center><span style="font-weight: normal">[[Image:L080511.jpg]]<br /> </span></center> <center><span style="font-weight: normal">[[Image:L080512.jpg]]</span></center>
    75 KB (13,007 words) - 09:42, 4 July 2019
  • <font face="JohnDoe">  <br /> (<font color="#FF0000">p111-&gt;</font>) [[Image:0102193.jpg]]</font> ...t psychique. Pour vous le symboliser, le marquer en quelque sorte, d�une image �clatante et grossi�re � la fois, je dirai que le statut de la r�ci
    61 KB (10,002 words) - 09:41, 4 July 2019
  • <center>[[Image:J.jpg]]</center> ...rps passe dans l'�me, l� est ce qui   peut �tre retenu, l� est l'image du corps, l� est ce par quoi tant d'analystes croient pouvoir saisir ce q
    41 KB (7,101 words) - 09:41, 4 July 2019
  • <center><span style="mso-ansi-language: FR"><font face="Arial">  [[Image:aAA.jpg]] </font></span></center> ...a juste mesure, que celle du nombre d'or, pour autant qu'elle nous serve d'image à la mesure du sujet par rapport au sexe dans un cas idéal. (selon versio
    50 KB (8,411 words) - 09:42, 4 July 2019
  • ...ce que j'�cris l�, n'�tait pas la valeur de � ''a ''� mais de [[Image:rac5.jpg]]. On ne s'imagine pas que � a � c'est 2,... C'est un chiffre ...lors que</span></font> <font face="JohnDoe"><span lang="EN-US">c'�tait [[Image:1-a.jpg]] qu'il fallait �crire.<span style="mso-spacerun: yes">  </span
    51 KB (8,688 words) - 09:41, 4 July 2019
  • [[Image:127.jpg]] <center>[[Image:132.jpg]]</center>
    46 KB (7,631 words) - 09:41, 4 July 2019
  • ...déjà formé, à savoir : <br /></font><font face="JohnDoe">la formule [[Image:5.jpg]] ''( S barré, poinçon, petit a, entre parenthèses'' ''- note du c <font face="JohnDoe">     Je rappelle que le [[Image:S.jpg]]représente, tient lieu, dans cette formule de ce dont il retourne c
    36 KB (5,820 words) - 09:42, 4 July 2019

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